Supernatural Beings and Powers

Dios (el Dios de Israel); dioses (deidades paganas); un dios o diosa (deidad extranjera). Forma plural mayestatica de eloah.

Dios; el único Dios verdadero de Israel y de la fe cristiana; también usado para deidades paganas y figuradamente de figuras con autoridad

Ejércitos, huestes (de YHWH) — las fuerzas celestiales o militares invocadas en el título divino 'Señor de los Ejércitos'

Dios (El); vocablo semítico genérico para deidad; también 'poderoso, poder'; en epítetos divinos (El Shaddai, El Elyon).

Mensajero o ángel; un enviado humano en misión, o un ser celestial divino enviado por Dios

Ángel, mensajero — un ser celestial sobrenatural al servicio de Dios, o un enviado humano portador de un mensaje.

Dios o deidad (arameo); usado para el Dios de Israel y tambien para dioses paganos en Daniel y Esdras.

Querubín; ser sobrenatural alado que custodia el espacio sagrado y porta la presencia divina.

Espiritu sobrenatural; generalmente un demonio maligno que aflige a las personas, ocasionalmente una deidad pagana

Dios o un dios; forma singular poetica especialmente frecuente en Job, tambien usada para deidades paganas en textos biblicos tardios.

Asera — diosa cananea, o el poste de culto de madera/árbol sagrado erigido en su honor en los lugares altos

Altísimo — título divino que enfatiza la soberanía suprema de Dios por encima de todos los poderes y naciones

Espiritual; perteneciente al Espíritu Santo, al ámbito divino invisible o a los dones otorgados por el Espíritu.

Superior o más alto en posición; elevado o exaltado en rango; Altísimo como título divino.

Altísimo: epíteto divino arameo que designa a Dios como soberano supremo, usado exclusivamente en Daniel. El adjetivo arameo en estado enfático signif

Estar endemoniado — estar bajo el control o la aflicción de un espíritu maligno. Δαιμονίζομαι es un verbo en voz media/pasiva que significa estar bajo

Altísimo, como título divino; lo más alto, como superlativo de lugar o alabanza. El adjetivo superlativo ὕψιστος cumple dos funciones estrechamente re

Dagón — la deidad principal y el ídolo de los filisteos, venerado especialmente en Asdod y Gaza.

Quemos, deidad nacional de Moab, asociada con la idolatría y el juicio divino contra los dioses paganos.

Moloc; deidad cananea asociada con el sacrificio de niños por fuego, condenada en la Torá y los Profetas.

Beelzeboul, nombre del príncipe de los demonios; título aplicado a Satanás en los Evangelios Sinópticos.

Enviado, mensajero o embajador despachado en misión oficial, ya sea humana o divina.

Artemisa; la diosa griega adorada en Éfeso, cuyo templo era una de las Siete Maravillas del mundo antiguo.

Milcom, dios de los amonitas

Altísimo; título divino arameo que enfatiza la soberanía suprema de Dios, usado exclusivamente en las visiones de Daniel

divino, de Dios; perteneciente a la deidad o procedente de ella

Astarot, diosa cananea/fenicia del amor y la guerra

arcángel, un ángel jefe o gobernante

Gabriel, el arcángel cuyo nombre significa 'héroe de Dios' o 'Dios es mi fortaleza'

Eloí, arameo para 'Dios mío'

Hermes , the Lat. Mercurius, son of Maia and Zeus; messenger of the gods διάκτορος); giver of good luck ἐριούνιος, ἀκάκητα); god of all secret dealings, cunning, and stratagem δόλιος); bearing a golden rod χρυσόρραπις); conductor of defunct spirits ψυχοπομπός, πομπαῖος); tutelary god of all arts, of traffic, markets, roads ἀγοραῖος, ἐμπολαῖος, ὅδιος, ἐνόδιος); and of heralds. His bust, mounted on a four-cornered pillar, was used to mark boundaries. —;Proverb., κοινὸς Ἑρμῆς shares in your luck! 4th/3rd c.BC: compare ἕρμαιον. (Middle Liddel)

Ζεύς, ὁ, nominative Refs 8th c.BC+, once written Ζηύς Refs; Boeotian dialect Δεύς (which see); vocative Ζεῦ Refs 8th c.BC+; late Δεΐ Refs; accusative Δία, rarer than Διός, Διί in Refs 8th c.BC+, frequently later (cf. Sanskrit dyaús, genitive divás, locative diví 'sky', 'heaven', 'day', locative also dyávi,= Latin “Jove”, accusative dyā´m,= Latin diem,= Gr. Ζῆν (see. below)): also nominative Ζήν probably in Refs 4th c.BC+; genitive dative accusative Ζηνός, Ζηνί, Ζῆνα, Refs 8th c.BC+; Coan Ζηνί Refs 4th c.BC+; accusative Ζῆν (Ζῆν᾽ Refs 8th c.BC+; Cretan dialect Ττηνός, Ττηνί, Refs 3rd c.BC+; nominative Δήν Hdn.Gr.2.911:—Doric dialect and Attic dialect-Ionic dialect forms with α (of doubtful origin), nominative Ζάν Refs 5th c.BC+; Ζανός and Ζανί, Refs; accusative Ζᾶνα Refs 3rd c.BC+; nominative Ζάς Refs 6th c.BC+; Δάν (which see); Τάν Head Refs; nominative Δίς Refs 3rd c.BC+; Ζεῦν falsa lectio for Ζῆν᾽ Refs 8th c.BC+; ὦ Ζεῦ καὶ πάντες θεοί, ὦ Ζεῦ καὶ θεοί, Refs 5th c.BC+; in oaths, οὐ μὰ Ζῆνα, twice in Refs 8th c.BC+; νὴ τὸν Δία or νὴ Δία, Refs 5th c.BC+; οὐ τὸν Δία alone, Refs 5th c.BC+: proverbial of enormous wealth, τῷ Διὶ πλούτου πέρι ἐρίζειν Refs 5th c.BC+ __II of other deities, Ζ. καταχθόνιος,= Πλούτων, Refs 8th c.BC+; of non-Greek divinities, Ζ. Ἄμμων Refs 5th c.BC+; frequently of Semitic Baalim, Z. Βεελβώσωρος, etc., Refs 1st c.AD+; Z. Ὠρομάσδης,= Refs 1st c.BC+ __III of persons, ὁ σχινοκέφαλος Z., iron. of Pericles, Refs 5th c.BC+; in flattery of kings, Refs 5th c.BC+; Ξέρξης ὁ τῶν Περσῶν Z. Refs 5th c.BC+; of the Roman emperors, Refs 3rd c.AD+; Νέρων Z. Ἐλευθέριος Refs; Ζῆνα τὸν Αἰνεάδην Refs 1st c.AD+ __IV Διὸς ἀστήρ the planet Jupiter, Refs 5th c.BC+; Διὸς ἡμέρα a day of the week, Refs 2nd c.AD+ __V Refs 4th c.BC+ name for the monad, Refs

λογῐκ-ός, ή, όν, (λόγος) of or for speaking or speech, μέρη λ. the organs of speech, Refs 1st c.AD+, speech, opposed to μουσική, Refs 1st c.BC+expressed in speech, Refs __2 of or in eloquence, ἀγῶνες Refs 2nd c.BC+ __3 suited for prose, ὁ ἡρῷος σεμνὸς καὶ οὐ λ. Refs 4th c.BC+; of persons, writing in prose, Refs 3rd c.AD+in prose, Refs __II possessed of reason, intellectual, μέρος Refs 5th c.BC+; ἀρεταὶ λ., ={διανοητικαί}, opposed to ἠθικαί, Refs 4th c.BC+ __II.2 dialectical, argumentative, οἱ λ. διάλογοι of Plato, such as the Theaetetus and Cratylus, Refs 4th c.BC+ usually like{διαλεκτικός, λ. συλλογισμός} Refsmore abstract, Metaphorical Refs; λ. δυσχέρειαιRefs; but also, logical, λ. συλλογισμοί, opposed to ῥητορικοί, Refs. adverb - κῶς dialectically, Metaphorical Refs: comparative -ώτερον Refs __II.2.b substantive, ἡ λογική (i.e. τέχνη) logic, Refs 1st c.BC+; περὶ λογικῶν title of work, Refs 3rd c.AD+; τὸ λ., opposed to τὸ φυσικόν, τὸ ἠθικόν, Refs 4th c.BC+ __II.3 of the 'dogmatic' school of physicians, ἡ λ. αἵρεσις Refs 2nd c.AD+

Μιχαήλ, ὁ indecl. (Heb. מִיכָאֵל, who like God?), Michael, the Archangel (cf. Dan.12:1) : Ju 9, Rev.12:7.† (From Abbott-Smith. LSJ has no entry)

Included with: πνευμᾰτ-ικός, ή, όν, of wind or air, κινήσεις Refs 4th c.BC+; π. [ὄργανον] a machine moved by wind, Refs 1st c.BC+ __2 of the nature of wind or air, τὰ π. Refs 4th c.BC+; π. ξηρότης, i. e. a dry vapour, Refs 1st c.AD+ __2.b of subtle substance, τὸ π. Refs 1st c.BC+; οὐσία, opposed to ὑγρά, Refs 1st c.AD+ __3 inflated, distended with air, ὑστέραι Refs 4th c.BC+ __4 active (= πνευματώδης Refs, causing flatulence, οἶνος Refs 3rd c.BC+. adverb -κῶς by flatulence, Refs 2nd c.AD+ __5 breathing, exhaling, εὐοσμία Refs 4th c.BC+ __II of the breath or breathing, τὸ π. μόριον, ὁ π. τόπος, Refs 4th c.BC+ __III of spirit, spiritual, interpolated in Refs 1st c.AD+; opposed to σαρκικός, ψυχικός, NT adverb -κῶςRefs __IV οἱ Π. a school of physicians who referred all questions of health to pneumatic agencies, Refs 2nd c.AD+ __V conveying πνεῦμα, κοιλία, of the left ventricle of the heart (opposed to αἱματική), Refs 3rd c.BC+ __VI Rhet., adverb -κῶς in one breath (compare πνεῦμα VI), ἀποτείνεσθαι Refs 2nd c.AD+

πρεσβ-εία, ἡ, age, seniority, right of the elder, κατὰ πρεσβείαν Refs 4th c.BC+ __2 rank, dignity, πρεσβείᾳ καὶ δυνάμει ὑπερέχειν Refs 5th c.BC+ __II embassy, Refs 5th c.BC+ __II.2 body of ambassadors, Refs 5th c.BC+ __III intercession, Refs 3rd c.BC+

Transliteration of Hebrew צָבָא 'army' [H6635a]. Not in LSJ.

† גַּבְרִיאֵל n.pr.m. (man of Ēl) an archangel Dn 8:16; 9:21 (cf. Lu 1:19).

† I. כְּרוּב n.pr.loc. in Babylonia Esr 2:59; Neh 7:61.

† [מַלְאַךְ] n.m. angel (𝔗 Syriac);—sf. מַלְאֲכֵהּ Dn 3:28; 6:23.

† נִסְרֹךְ n.pr.div. Assyrian god, worshipped by Sennach., 2 K 19:37 = Is 37:38; 𝔊 Εσδραχ, A Εσθραχ, 𝔊L Ασραχ (K); 𝔊 Νασαραχ, א Ασαρακ, A Ασαραχ (Is); JosAnt. x. 1, 5 Αρασκη; no such god in cuneif. inscr.; see views in MeinhJesaiaerzählungen (1898) ad loc.; crpt. form of Nusku (= נסוך) according to HalJAs. xiii (1879), 387 = Mél. de Crit. 177 Muss-ArnoltJBL xi. 1 (1892), 86; Hbr. vii. 89 R. 17; Nusku is a solar deity, cf. JastrRel. Bab. 220 f.

† סֻכּוֹת בְּנוֹת n.pr.div. 2 K 17:30, Assyrian-Bab. deity, worshipped by Babylonians in Samaria; text of name corrupt; SchrCOT ad loc. (after H. Rawlinson) proposes Zîr-bânit, or Zarpanituv, wife of Marduk (cf. HptAndover Rev., May 1886 Muss-ArnoltJBL xi (1892), 167), rejecting Sakkut-bin��tu = Marduk DlPar 215; JenZA iv. 352 makes בְּנוֹת = banîtu, epithet of Ištar; all doubtful.

† [שֵׁד] n.[m.] appar. demon (loan-word from Assyrian šêdu, a protecting spirit, especially of bull-colossus, DlPa 153 f.; WB 646; COT Dt 32:17 ZimKAT3. 460 f., 455, 649; cf. Aramaic שֵׁידָא, ܫܺܐܕܳܐ demon, and (perhaps) Ph. n.pr. גדשד NöZMG xlii (1888), 481 Lzb249; orig. √ שׁוד (= Arabic سَادَ rule) according to Thes Baud Sem. Rel. i. 130 ff. DlWB al.; > Arabic سعد (iii, iv aid), HomZMG xlvi (1892), 529, against this Ziml. c.);—יִזְבְּחוּ לַשֵּׁדִים לֹא אֱלֹהַּ Dt 32:17 (cf. Dr), ψ 106:37 (human sacrifice).

ἄθεος, ον, __B without vision, τινόςRefs 3rd c.AD+ (assuming variant; ἀθέ[ατ]ος Volkmann). __B.2 unseen, Refs 2nd c.AD+

Βελίαλ, ὁ, indecl. (Heb. בְּלִיַּעַל, worthlessness, but see DB, i, 268), Belial, a name of Satan: 2Co.6:15, Rec. See next word.† Βελιάρ, ὁ, indecl. (another form of previous word, "due to harsh Syriac pronunciation," or else Heb. בֵּל יַעַר, lord of the forest), Beliar, a name of Satan: 2Co.6:15 (see DB, i, 269).† (From Abbott-Smith. LSJ has no entry)

δαιμονιώδης, ες, like a demon, Refs 5th c.BC+; demoniacal, devilish, NT; like a δαίμων, Refs 5th c.AD+

δαίμων, ονος, vocative δαίμων Refs 5th c.BC+, ὁ, ἡ, god, goddess, of individual gods or goddesses, Refs 8th c.BC+; ἐμίσγετο δαίμονι δαίμων, of Φιλίη and Νεῖκος, Refs 5th c.BC+:—but more frequently of the Divine power (while θεός denotes a God in person), the Deity,Refs 8th c.BC+; πρὸς δαίμονα against the Divine power, Refs 8th c.BC+; κατὰ δαίμονα, almost, ={τύχῃ}, by chance, Refs 5th c.BC+; ἄμαχος δ., i. e. Destiny, Refs 5th c.BC+ what the Gods ordain, Refs 5th c.BC+ __2 the power controlling the destiny of individuals: hence, one's lot or forlune, δτυγερὸς δέ οἱ ἔχραε δ. Refs 8th c.BC+; δαίμονα δώσω I will deal thee fate, i.e. kill thee, Refs; frequently in Trag. of good or ill fortune, ὅταν ὁ δ. εὐροῇ Refs 5th c.BC+; personified as the good or evil genius of a family or person, δ. τῷπλεισθενιδῶν Refs 5th c.BC+ __II δαίμονες, οἱ, souls of men of the golden age, acting as tutelary deities, Refs 8th c.BC+; τὸν τὲ δ. Δαρεῖον ἀγκαλεῖσθε, of the deified Darius, Refs 4th c.BC+; νῦν δ᾽ ἐστὶ μάκαιρα δ., of Alcestis, Refs 5th c.BC+: later, of departed souls, Refs 2nd c.AD+; δαίμοσιν εὐσεβέσιν, = Dis Manibus, Refs; so θεοὶ δ., Refsghost, Refs 2nd c.AD+ __II.2 generally, spiritual or semi-divine being inferior to the Gods, Refs 1st c.AD+; especially evil spirit, demon, NT+1st c.AD+; δαίμονος ἔσοδος εἰς τὸν ἄνθρωπον, Refs 2nd c.AD+ __II.3 ἀγαθὸς δ. the Good Genius to whom a toast was drunk after dinner, Refs 5th c.BC+, etc.; of Nero, ἀ. δ. τῆς οἰκουμένης Refs; of the Nile, ἀ. δ. ποταμόςRefs 1st c.AD+; of the tutelary genius of individuals (above 1), ἀ. δ. Ποσειδωνίου Refs = Latin Di Manes, Refs 4th c.AD+ __B ={δαήμων}, knowing, δ. μάχης skilled in fight, Refs 7th c.BC+, suggests this as the originally sense; while others would write δαήμονες in Refs 7th c.BC+, and get rid of this sense altogether; compare however αἵμων. More probably the Root of δαίμων (deity) is δαίω to distribute destinies;;Refs 7th c.BC+

Los Dióscuros (Cástor y Pólux), hijos gemelos de Zeus, dioses patronos de los marineros, constelación de Géminis

Diotrefes, nombre propio que significa 'nutrido por Zeus'; líder eclesiástico primitivo que amaba la preeminencia

exorcistas, los que expulsan demonios; practicantes que echan fuera espíritus malignos mediante fórmulas o rituales

Diosa; deidad femenina o ser divino femenino; forma femenina de 'dios'.

Naturaleza divina, divinidad, deidad; la cualidad esencial de ser divino; carácter divino.

Enseñado por Dios, instruido divinamente; que tiene a Dios como maestro; receptor de enseñanza divina.

Luchar contra Dios, oponerse a la deidad; hacer guerra contra los propósitos o representantes divinos.

Luchadores contra Dios, opositores de los propósitos divinos; rebeldes contra la deidad.

Inspirado por Dios, exhalado por Dios; que tiene su origen en el aliento o espíritu divino.

Temeroso de Dios, reverente, piadoso; quien teme y adora a Dios; religiosamente devoto.

Aborrecido por Dios o que aborrece a Dios; enemigo de la divinidad; odiado por Dios u odiador de Dios.

Deidad, divinidad; la plenitud y esencia de la naturaleza divina; deidad absoluta.

igual a los ángeles, semejante a los ángeles; que posee características o estatus angélico

φῐλό-θεος, ον, loving God, pious, NT+4th c.BC+: adverb φῐλό-ως Refs 2nd c.AD+

Transliteration of Hebrew כְּרוּב 'cherub' [H3742]. Not in LSJ.

† אֲשִׁימָא n.pr.[m.] a god of Hamath 2 K 17:30, otherwise wholly unknown.

† כִּיּוּן n.pr.dei. Am 5:26, prob. = Assyrian kaivânu, planet Saturn (Arabic and Pers. كَيْوَانٌ, Syriac ܟܶܐܘܳܢ), regarded as god; orig. pronunc. כֵּיוָן Schr COT ad loc., cf. Köii. 151 (pointing כִּיּוּן intended to suggest √ כון as something established, firm); kaimâ̆nu = kaiânu, according to Jen Cosm. iii. 502 who der. from כון (cf. Thes; so Zim BP 17); > Hpt ZA ii. 266, 281 f. reads כַּיָּוָן (for כְּאָמָן), reading the Babyl. name Kaʾâmânu; v. also M-AJBL 1892, xi. 86 n. 39.

† לִילִית n.f. Lilith (Milton Che nighthag), name of a female night-demon haunting desolate Edom; prob. borrowed from Bab., Is 34:14 (NH id.; Assyrian lilîtu, DlHWB 377; Syriac ܠܶܠܻܝܬܳܐ PS1951; on the development of legends of Lilith in later Judaism, v. Bux Lex. Talmud., s.v. Chead loc. GrünbaumZMG xxxi. 1877, 250 f.—Connexion with לילה perhaps only apparent, a popular etymology).

† מְרֹדַךְ n.pr.div. chief god of Babylon in Nebuchadrezzar’s time (Assyrian Mar(u)duk(u) Schr COT Gloss. Tiele Bab.-Assyrian Gesch. 530 ff.; SayRel.Bab. 96 ff.; cf. Muss-Arnolt JBL xi. 1892, 164 f.);—נִלְכְּדָה בָּבֶל הֹבִישׁ בֵּל חַת מְרֹדָ֑ךְ Je 50:2 (𝔊 Μαιωδακ).

† נִבְחַז n.pr.div. god men of Avva, 2 K 17:31; name otherwise unknown, cf. SchCOT ad loc.; 𝔊B τὴν Ἐβλαζερ, 𝔊L Ἐβλαιεζερ, A Ἀβααζερ καὶ τὴν Ναιβας; Thes comp. Mand. denom. ܢܒܰܙ = נבאז (Cod. Nasar. Norberg.) Codd. give variant נבחן cf. Baerad loc. FrensdorffMas. Magna. i. 306.

Sikut, nombre de una deidad asiria (posiblemente Saturno/Adar-Ninip)

† עֲנַמֶּ֫לֶךְ n.pr.div. of סְפַרְוַיִם (q.v.) 2 K 17:31, Ανημελεχ (om. 𝔊L); = Assyrian Anu-malik according to SchrCOT ad loc., but dub., v. Kitad loc. and reff.; CheExpos. Times, June, 1898, 429 reads ענומלך, and ins. also 2 K 19:37 (bef. אלהיו); cf. also Hal cited sub עֲנָת.

ejércitos, huestes; frecuente en el título divino «SEÑOR de los Ejércitos» (צְבָאוֹת)

Tamuz (con artículo), nombre divino: deidad mesopotámica asociada con la muerte y la fertilidad (Ezequiel 8:14)

Tartac (nombre divino; deidad adorada por los aveos, 2 Reyes 17:31)