Think

† בָּחַר vb. choose (cf. Aramaic בְּחַר, Syriac ܒܚܰܪ ‖ בחן, Assyrian bêru (√ באר) DlPr 76)— Qal Pf. בָּחַר Dt 7:6 +; Impf. יִבְחַר Is 41:24 + 60 times; אֶבֲחַר Jb 29:25 (Baer); Imv. בְּחַר Ex 17:9 + 5 times; Inf. abs. בָּחוֹר 1 S 2:28 Is 7:15, 16; Inf. cstr. sf. בָּהֳרִי Ez 20:5; Pt. בֹּחֵר 1 S 20:30 Zc 3:2; pass. בָּחוּר Ex 14:7 + 18 times;— 1. with בְּ, a. divine choice, of Abraham Ne 9:7; Israel Dt 7:7 Is 44:1 Ez 20:5; to become his people Dt 7:6; 14:2; Jeshurun Is 44:2; the seed of the patriarchs Dt 4:37; 10:15; Levites Dt 18:5; 21:5 1 Ch 15:2 2 Ch 29:11; Aaron ψ 105:26; Judah 1 Ch 28:4 not Ephraim ψ 78:67; Levi and Judah Je 33:24; the king Dt 17:15, especially David 1 S 10:24; 16:8, 9, 10 2 S 6:21 1 K 8:16 (= 2 Ch 6:6) 1 Ch 28:4, 5; 29:1 2 Ch 6:5 ψ 78:70; others Nu 16:5; 17:20 (P) Hg 2:23; place of sacrifice Dt 12:11, 18; 14:25; 16:7, 15; 17:8 2 Ch 7:12; the city 1 K 8:16, 44 (= 2 Ch 6:5, 34) 11:32; Jerusalem 2 Ch 6:6 Is 14:1 Zc 1:17; 2:16; 3:2; Zion ψ 132:13; delusions Is 66:4. b. man’s choice, of ways Pr 3:31 Is 66:3; good things Is 7:15, 16 ψ 84:11 (?); life Dt 30:19; gods Ju 10:14 Is 41:24; God’s pleasure Is 56:4; 65:12; 66:4. 2. with אֲשֶׁר (alone, for אשׁר בחר ב׳): a. divine choice, of Israel Is 41:8 יַעֲקֹב אֲשֶׁר בְּחַרְתִּיךָ, 43:10; the people 1 K 3:8 ψ 33:12; men Nu 16:7 (P) ψ 65:5; king 2 S 16:18 1 K 11:34; place of sacrifice Dt 12:14, 26; 15:20; 17:10; 31:11 (D) Jos 9:27 (P), especially לָשׂוּם שְׁמוֹ שָׁם Dt 12:5, 21; 14:24, לְשַׁכֵּן שְׁמוֹ שָׁם Dt 12:11; 14:23; 16:2, 6, 11 Ne 1:9; the city 1 K 8:48 (= 2 Ch 6:38), לשׂום שׁמי שׁם 1 K 11:36; 14:21 (= 2 Ch 12:13); Jerusalem 1 K 11:13 2 K 21:7 (= 2 Ch 33:7) 23:27; fast Is 58:5, 6; way ψ 25:12. b. man’s choice, place to dwell in Dt 23:7; gardens Is 1:29; king 1 S 12:13; wives Gn 6:2 (J); what to do 2 S 15:15. 3. with acc. & לְ, choose some one or something for: a. divine choice, of Levi 1 S 2:28; Jacob ψ 135:4, 5; inheritance ψ 47:5. b. human choice, persons Ex 17:9 Jos 24:15, 22 (E) 1 S 8:18; 13:2 2 S 24:12 (= 1 Ch 21:20); things Gn 13:11 (J) 1 S 17:40 1 K 18:23, 25 Jb 34:4. 4. with acc. and מִן, choose, select from 2 S 10:9 (= 1 Ch 19:10). 5. acc. a. divine choice, temple 2 Ch 7:16; Judah ψ 78:68; servant Is 41:9; 49:7. b man’s choice, persons Ex 18:25 (E) Ju 5:8 Jos 8:3 (J) 2 S 17:1; things Jb 7:15; 9:14; 15:5; 29:25; 34:33; ψ 119:30, ψ 119:173, Pr 1:29 Is 40:20. 6. with עַל, כי על זה בחרת מעני for this thou hast chosen rather than affliction Jb 36:21; with acc. and על pregn. כל אשׁר תבחר עלי all that thou choosest (to lay) upon me 2 S 19:39. 7. with לְ of acc. 1 S 20:30 (many MSS. have בְּ; but 𝔊 We Dr read חָבֵר companion). The ptcp. בָּחוּר chosen, of a ruler ψ 89:20, warrior Je 49:19 (= 50:44); as cedars Ct 5:15; coll. רכב בחור chosen chariots Ex 14:7 (E); אישׁ בחור chosen men, warriors Ju 20:15, 16, 34 1 S 24:3 2 Ch 13:3, 17, for wh. בָּחוּר alone 1 K 12:21 = 2 Ch 11:1, 2 Ch 25:5; בחורי ישׂראל 1 S 26:2 ψ 78:31; 2 S 10:9 בחורי בישׂראל (‖ 1 Ch 19:10 בחור בישׂראל, doubtless the true reading, as 2 Ch 6:1). 8. test, try (Aramaic = בחן) בְּחַרְתִּיךָ בְּכוּר עֹ֑נִי Is 48:10 I have tested thee in the furnace of affliction 𝔖 𝔗 Ges Hi Ew De Che Dr, but chosen 𝔙 Rab Calv AV. Niph. נִבְחַר Je 8:3; Pt. נִבְחָר Pr 8:10 + 5 times;—to be chosen. a. abs. chosen, choice Pr 8:10, 19; 10:20. b. cstr. מִן, וְנִבְחַר מות מחיים death will be chosen rather than life Je 8:3; choicer than Pr 16:16; 22:1; נבחר ליהוה מזבח choicer (more acceptable) to Yahweh than peace-offering Pr 21:3. Pu. יְבֻחַר chosen, selected Ec 9:4 (יְחֻבַּר Qr).

† חָשַׁב vb. think, account (NH id.; Aramaic חֲשַׁב, ܚܫܶܒ Arabic حَسَبَ; Ethiopic ሐሰበ: id.; Ph. n. חשב meaning dub. v. CISi. 86)— Qal Pf. ח׳ Is 33:8 + 9 times; חָשַׁבְתָּה 2 S 14:13 etc.; Impf. יַחְשֹׁב Is 10:7 + 4 times; יַחֲשָׁב־ 2 S 19:20 ψ 40:18; sf. יַחְש��ׁבֵנִי Jb 19:11; 33:10; pl. יַחְשְׁבוּ ψ 41:8 Dn 11:25; יַחְשֹׁ֑בוּ Is 13:17; יַחֲשֹׁבוּן ψ 35:20; נַחְשְׁבָה Je 18:18, etc. + 9 times Impf.; inf. cstr. לַחְשֹׁב Ex 31:4 + 3 times; Pt. חֹשֵׁב Ex 26:1 + 15 times, חוֹשֵׁב 2 Ch 26:15; חֹשְׁבִים Ne 6:2 + 3 times, חֹשְׁבֵי Mi 2:1 + 3 times;— I. of man: 1. think, account לבבו לא כן יחשׁב Is 10:7 not so thinketh his mind; חשׁבי שׁמוֹ Mal 3:16 those thinking of his name; sq. 2 acc. חשׁבנהו נגוע Is 53:4 we thought him stricken; elsewhere c. acc. + לְ Gn 38:15 (J), 1 S 1:13 Jb 19:15; 35:2; 41:24; so, fig., of crocodile Jb 41:19 he reckoneth iron as straw. 2. devise, plan, mean, c. acc. מַחֲשֶׁבֶת רָעָה Ez 38:10, רעה ψ 35:4; 140:3 Zc 7:10; 8:17, תַּהְפֻּכ֑וֹת Pr 16:30, מְזִמּוֹת ψ 10:2; 21:12, דִּבְרֵי מִרְמוֹת ψ 35:20, אָוֶן Mi 2:1 Ez 11:2 ψ 36:5, הַוּוֹת ψ 52:4; ח׳ רע(ה) על devise evil against Gn 50:20 (E), Je 48:2 Na 1:11, ח׳ רעה לְ ψ 41:8, ח׳ מַחֲשֶׁבֶת על Je 11:19; 18:11, 18; 49:30 Dn 11:25 Est 8:3; 9:25, ח׳ כזאת על 2 S 14:13; c. inf. 1 S 18:25 Je 18:8; 23:27 Jb 6:26 Ne 6:2, 6 Est 9:24 ψ 140:5; c. לבלתי + Impf. 2 S 14:14 (reading חוֹשֵׁב for וְחָשַׁב and taking man as subj. We Dr; in this case לבלתי carries on לֹא יִשָּׂא). 3. count, reckon ח׳ עון ל׳, 2 S 19:20 ψ 32:2 reckon iniquity to. 4. esteem, value, regard, silver Is 13:17, a man Is 33:8, the servant of י׳ Is 53:3. 5. invent ingenious and artistic things, ח׳ להם כלי שׁיר Am 6:5 invent for themselves instruments of music; ח׳ (כל) מחשׁבת invent cunning work (of artistic devices in constr. of tabern.) Ex 31:4; 35:32, 35 (all P), so 2 Ch 2:13; מַעֲשֵׂה חֹשֵׁב work of the cunning (ingenious, inventive) workman (of artistic devices in weaving; see especially VB and Di) Ex 26:1, 31; 28:6, 15; 36:8, 35; 39:3, 8 (all P); מַחֲשֶׁבֶת חוֹשֵׁב 2 Ch 26:15 inventions of inventive men (of engines of war); חָרָשׁ וְחשֵׁב craftsman and inventive workman (in constr. of tabern., vid. supr.) Ex 35:35; 38:23 (P). II. of God: 1. think, c. acc. pers. + לְ indirect obj. account one לאויב, for an enemy Jb 13:24; 33:10; ח׳ לוֹ כצריו Jb 19:11 he accounted me unto him as his adversaries. 2. devise, plan, mean, c. acc. + ל indirect obj. לטבה for good Gn 50:20 (E); c. ל pers. לִי devise for me ψ 40:18; acc. rei + עַל, devise something against a person Mi 2:3 Je 18:11; towards one Je 29:11, c. אל against Je 49:20; 50:45; sq. inf. Je 26:3; 36:3 La 2:8. 3. count, reckon c. acc. rei + ל pers., the habit of believing in י׳ he reckoned to Abram as righteousness Gn 15:6 (JE; cf. Niph. 3); not reckon iniquity to one ψ 32:2. Niph. Pf. נֶחְשַׁב Nu 18:27, 30, נֶחְשַׁבְתִּי ψ 88:5 etc. + 10 times Pf.; Impf. יֵחָשֵׁב Lv 7:18 + 7 times, etc., + 6 times Impf.; Pt. נֶחְשָׁב Is 2:22 1 K 10:21 2 Ch 9:20:— 1. be accounted, thought, esteemed, c. כְּ as Ho 8:12 Is 5:28; 29:16; 40:15 ψ 44:23 Jb 18:3; 41:21; c. לְ Is 29:17 = 32:15, La 4:2; עִם with, among ψ 88:5, בַּמֶּה Is 2:22 at what (value)? (v. prob. interpol.; om. 𝔊); c. acc. Dt 2:11, 20 Pr 17:28 Ne 13:13; נָכְרִיּוֹת נֶחְשַׁבְנוּ לוֹ Gn 31:15 (E; 𝔊 Sam כְּנֶח׳) Is 40:17. 2. be computed, reckoned, c. לְ Jos 13:3 (D), עַל Lv 25:31 (P), 2 S 4:2: abs. כסף was not counted (so plentiful was it) 1 K 10:21 = 2 Ch 9:20 2 K 22:7. 3. be imputed to any one, c. לְ Lv 7:18 Nu 18:27, 30 (all P), Lv 17:4 (H) Pr 27:14; the interposition of Phinehas נח׳ לוֹ לצדקה ψ 106:31 was imputed to him for righteousness (cf. Qal II 3). Pi. Pf. 3 ms. חִשַּׁב Lv 25:27 + 4 times; f. חִשְּׁבָה Jon 1:4; 1 s. חִשַּׁבְתִּי ψ 77:6; 119:59; Impf. יְחַשֵּׁב Pr 16:9 Dn 11:24, תְּחַשְּׁבוּן Na 1:9, etc., + 4 times Impf.; Pt. מְחַשֵּׁב Pr 24:8:— 1. think upon, consider, be mindful of, c. acc. ψ 77:6; 119:59, (מה) בֶּן־אֱנוֹשׁ וַתְּחַשְּׁבֵהוּ (מה) ψ 144:3 what (is) man’s son, and thou thinkest upon him (‖ תֵּדָעֵהוּ). 2. think to do, devise, plan. c. acc. Pr 16:9, אֶל of persons against whom Ho 7:15 Na 1:9, עַל Dn 11:24; c. inf. ψ 73:16 Pr 24:8; so of inanim. object הָאֳנִיָּה חִשְּׁבָה לְהִשָּׁבֵר Jon 1:4 the ship was about to (minded to) be broken up. 3. count, reckon, the years since a sale of land Lv 25:27 (H); c. לְ pers. Lv 25:52 (H), 27:18, 23 (P); c. עִם Lv 25:50 (P); c. אֶת 2 K 12:16. Hithp. Impf. בַּגּוֹיִם לֹא יִתְחַשָּׁ֑ב Nu 23:9 (JE) among the nations it shall not reckon itself.

† יָעַץ vb. advise, counsel (only twice in Hex) (Aramaic יְעַט; Arabic وَعَظَ exhort, admonish)— Qal Pf. 3 ms. יָעַץ Is 7:5 + 11 times; יָעָ֑ץ 14:27 + 2 times; sf. יְעָצָ֑נִי ψ 16:7; יְעָצָהּ Is 23:9 + יְעָצָהוּ Baer 2 Ch 10:8; 3 pl. יָֽעֲצוּ ψ 62:5; sf. יְעָצֻהוּ 1 K 12:8 + 2 times (incl. 2 Ch 10:8, Baer יְעָצָ֑הוּ), etc.; Impf. אִיעֲצָה ψ 32:8 (Ol Che אִיעָֽצְךָ); אִיעָֽצְךָ Ex 18:19; Nu 24:14 (not elsewhere Hex), Je 38:15, cf. also foregoing; אִיעָצֵךְ 1 K 1:12; Pt. act. יוֹעֵץ Is 3:3 + 9 times; cstr. יֹעֵץ Na 1:11, יוֹעֵץ 2 S 15:12; יוֹעֲצֵךְ Mi 4:9; pl. יוֹעֲצִים Jb 12:17 + 3 times; יֹעֲצִים Ez 11:2; cstr. יֹעֲצֵי Is 19:11 + 2 times, etc.; fs. sf. יוֹעַצְתּוֹ 2 Ch 22:3; Pt. pass. f. יְעוּצָה Is 14:26;—advise, counsel, c. acc. Is 32:7, 8; 23:9 (subj. י׳) Mi 6:5; sq. בְּלִיַּ֫עַל Na 1:11 רָעָה Is 7:5 (sq. עַל), 19:12 (sq. id.), 23:8 (sq. id.), Hb 2:10 (sq. לְ); often c. acc. cogn. 2 S 16:23; 17:7 Ez 11:2; sq. אֶל against Je 49:20; 50:45 (in both of י׳); sq. עַל against 49:30 Is 19:17 (of י׳); cf. pass. pt. Is 14:26; c. acc. cogn. + sf. pers. 1 K 12:8, 13 2 Ch 10:8; c. acc. pers. 2 S 17:15 ψ 16:7 Ex 18:19 Nu 24:14 (+ rel. cl.) Je 38:15; abs. (of י׳) Is 14:24 (c. adv. כאשׁר), v 27; of man 2 S 17:15 (כזאת וכזאת), v 21 (ככה + על); sq. inf. ψ 62:5 2 Ch 25:16 (of אלהים); sq. cl. without connective 2 S 17:11; sq. לְלֹא חָכְמָה Jb 26:3;—אִיעֲצָה עליך עיני ψ 32:8 (v. supr.).—Pt. act. as subst. = counsellor, king’s adviser 2 S 15:12; 1 Ch 27:33; 2 Ch 22:4; 25:16; Ezr 7:28; 8:25; Is 19:11; so fem. 2 Ch 22:3; prob. also 1 Ch 27:32 (‖ אִישׁ מֵבִין וְסוֹפֵר); cf. Mi 4:9, also Is 1:26 (‖ שֹׁפְטִים), Jb 12:17 (‖ id.);—in these three, of importance for people; so also Is 3:3; Pr 11:4 = 24:6; cf. Jb 3:14, and particularly פֶּלֶא יוֹעֵץ Is 9:5 wonder of a counsellor, of the ideal ruler predicted. More generally, counsellor, adviser Pr 15:22; יו׳ בְּשֶׂכֶל 1 Ch 26:14 (specific reason for title unknown); יֹעֲ׳ שָׁלוֹם Pr 12:20; = prophet Is 41:28, nearly = agents (hired by adversaries of Judah) Ezr 4:5. Niph. (reflex. or recipr.) Pf. נֵוֹעַץ Is 40:14; נוֹעֲצוּ ψ 71:10; 83:6; Impf. וַיִּוָּעַץ 1 K 12:6 + 10 times; יִוָּֽעֲצוּ Is 45:21; וַיִּוָּֽעֲצוּ 2 Ch 30:23; נִוָּֽעֲצָה Ne 6:7; Pt. pl. נוֹעָצִים 1 K 12:6 + 4 times;—consult together, exchange counsel, of king with advisers, sq. אֶת־ 1 K 12:6, 8 = 2 Ch 10:6, 8; and so of י׳ Is 40:14; sq. אֶל־ 2 K 6; 2 Ch 20:21; sq. עִם 1 Ch 13:1; 2 Ch 32:3; abs. consider 1 K 12:28; 2 Ch 25:17; 30:2; cf. 1 K 12:6 (sq. inf.) = 2 Ch 10:6, 1 K 12:9 (sq. Impf. + ו subord.) = 2 Ch 10:9; gen. consult, take counsel, abs. Pr 13:10; יַחְדָּו ψ 71:10; Ne 6:7; Is 45:21; sq. לֵב יַחְדָּו (with heart together) ψ 83:6 nearly = determine, sq. inf. 2 Ch 30:23. †Hithp. Impf. יִתְיָעֲצוּ ψ 83:4 conspire against, sq. עַל (‖ יַעֲרִימוּ סוֹד על).

δοκέω Refs 8th c.BC+imperfect ἐδόκουν, Epic dialect δοκέεσκον Refs 6th c.AD+: —middle, δοκέοντο Refs 3rd c.AD+: participle δοκεύμενοςRefs: the future and other tenses are twofold: __1 future δόξω and aorist 1 ἔδοξα Refs 5th c.BC+perfect δέδοχα inferred from pluperfect ἐδεδόχεσαν Refs 2nd c.AD+:—passive, aorist ἐδόχθην Refs 5th c.BC+: perfect δέδογμαι Refs 5th c.BC+: pluperfect ἐδέδοκτο Refs __2 regular forms (chiefly Trag., Comedy texts, and late Prose), future δοκήσω Refs 5th c.BC+; Doric dialect δοκησῶ or -ᾱσῶRefs 3rd c.BC+aorist ἐδόκησα, Epic dialect δόκ- Refs 8th c.BC+: perfect δεδόκηκα Refs 4th c.BC+:— passive, aorist ἐδοκήθην Refs 5th c.BC+: perfect δεδόκημαι Refs 5th c.BC+.; but δεδοκημένος (which see) belongs to δέχομαι. __I expect (Iterat. of δέκομαι,Refs: hence, think, suppose, imagine, (opposed to φρονέω, Refs 5th c.BC+ __I.1 with accusative et infinitive, δοκέω νικησέμεν Ἕκτορα Refs 8th c.BC+infinitive omitted, δοκῶ.. οὐδὲν ῥῆμα.. κακὸν [εἶναι] Refs 5th c.BC+; τούτους τι δοκεῖτε [εἶναι] Refs 5th c.BC+; frequently in relating a dream or vision, τεκεῖν δράκοντ᾽ ἔδοξεν she thought a serpent produced young, Refs 4th c.BC+; ἐδόκουν αἰετὸν.. φέρειν methought an eagle was carrying, Refs 5th c.BC+infinitive only, ἔδοξ᾽ ἰδεῖν methought I saw,Refs 5th c.BC+ (sometimes also, as in signification Refs 4th c.BC+ __I.1.b think to do, purpose, ὅταν δ᾽ ἀείδειν.. δοκῶ Refs 4th c.BC+ __I.2 absolutely, have or form an opinion, περί τινος Refs 5th c.BC+; mostly in parenthetic phrases, ὡς δοκῶ Refs 5th c.BC+; δοκῶ alone, Refs 5th c.BC+; πῶς δοκεῖ; to call attention to something remarked, τοῦτον, πῶς δοκεῖ; καθύβρισεν Refs 5th c.BC+ __I.3 δοκῶ μοι I seem to myself, methinks, with infinitive, ἐγώ μοι δοκέω κατανοέειν τοῦτο Refs 5th c.BC+; οὔ μοι δοκῶ I think not.., Refs 5th c.BC+; δοκῶ μοι parenthetic, Refs __I.3.b δοκῶ μοι I am determined, resolved, with infinitive present, Refs 5th c.BC+: with infinitive future, Refs 4th c.BC+: with infinitive aorist, uncertain in Refs 5th c.BC+: rarely without μοι, think fit, σὺ δ᾽ αὐτὸς ἤδη γνῶθι τίνα πέμπειν δοκεῖς Refs 4th c.BC+ __I.4 seem, pretend, with infinitive (with or without negative), ὁρέων μὲν οὐδέν, δοκέων δὲ [ὁρᾶν] uncertain reading in Refs 7th c.BC+ __I.5 passive, to be considered, δοκεῖσθαι οὕτω Refs 5th c.BC+; τὰ νῦν δοκούμενα περί τινος the current opinions, Refs __I.6 middle, Refs 3rd c.AD+ __II of an Object, seem, with dative person et infinitive present, δοκέεις δέ μοι οὐκ ἀπινύσσειν Refs 8th c.BC+; δόκησε δ᾽ ἄρα σφίσι θυμὸς ὣς ἔμεν ὡς εἰ.. their heart seemed just as if.., felt as though.., Refsinfinitive future, seem likely, δοκέει δέ μοι ὧδε λώϊον ἔσσεσθαι Refs 8th c.BC+: with infinitive aorist (never in Refs 8th c.BC+; seem or be thought to have done, especially of suspected persons, Refs 5th c.BC+; to be convicted, ἂν ἁλῷ καὶ δοκῇ τοὔργον εἰργάσθαι Refs 4th c.BC+ __II.2 absolutely, seem, as opposed to to reality, τὸ δοκεῖν καὶ τὰν ἀλάθειαν βιᾶται Refs 5th c.BC+ __II.3 seem good, be resolved on, εἰ δοκεῖ σοι ταῦταRefs __II.4 frequently impersonal, δοκεῖ μοι it seems to me, methinks, ὥς μοι δοκεῖ εἶναι ἄριστα Refs 8th c.BC+; ὡς ἐμοὶ δοκεῖ as I think, Refs 4th c.BC+; τὸ σοὶ δοκοῦν your opinion, Refs 5th c.BC+infinitive in parenthesis clause, ὡς ἐμοὶ δοκέειν to my thinking, Refs 5th c.BC+; without μοι, Refs 5th c.BC+ __II.4.b it seems good to me, it is my pleasure, δοκεῖ ἡμῖν χρῆσθαι Refs 5th c.BC+: frequently of a public resolution, τοῖσι Ἕλλησι δόξαι.. ἀπαιτέειν Refs 5th c.BC+; especially in decrees and the like, ἔδοξε τῇ βουλῇ, τῷ δήμῳ, Refs 5th c.BC+:—passive, δέδοκται Refs 5th c.BC+ when it was decreed or resolved, δόξαν αὐτοῖς ὥστε διαναυμαχεῖν Refs 5th c.BC+; δόξαν δέ σφι (i.e. λιπέσθαι) Refs 5th c.BC+; ἰδίᾳ δοκῆσάν σοι τόδ᾽..; Refs 5th c.BC+ __II.5 to be reputed, with infinitive, Refs 5th c.BC+; δοκοῦντες εἶναί τι men who are held to be something, men of repute, Refs 5th c.BC+; τὰ δοκοῦντα, opposed to τὰ μηδὲν ὄντα, Refs 5th c.BC+; to be an established, current opinion, Refs 4th c.BC+ — passive, οἱ δεδογμένοι ἀνδροφόνοι those who have been found guilty of homicide, Refs 4th c.BC+ that which seems true is true to him who thinks it, Refs 5th c.BC+

† בָּחוּר n.m. young man Is 62:5 + 7 times; pl. בַּחוּרִים (intensive with dag. f. implic.) Pr 20:29 + 13 times; cstr. בַּחוּרֵי Ez 23:6 + 4 times; sf. בַּחוּרַי etc. La 1:18 + 16 times;—young man (choice, in the prime of manhood) 1 S 9:2 Ec 11:9 Is 62:5; coll. young men Je 15:8; בָּחוּר וּבְתוּלָה young men and virgins Dt 32:25 2 Ch 36:17 Je 51:22 Ez 9:6; usually pl. Ju 14:10 Ru 3:10 1 S 8:16 2 K 8:12 2 Ch 36:17 Pr 20:29 Is 9:17; 31:8; 40:30 Je 6:11; 9:20; 11:22; 18:21; 48:15; 49:26; 50:30; 51:3 La 1:15; 5:13, 14 Ez 33:6, 12, 23; 30:17 Jo 3:1 Am 2:11; 4:10; ‖ בתולות ψ 78:63; 148:12 Is 23:4 Je 31:13 La 1:18; 2:21 Am 8:13 Zc 9:17.

[קָשַׁב46] vb. incline, attend, of ears;— †Qal Impf. 3 fpl. תִּקְשַׁבְנָה Is 32:3 (subj. אזנים). Hiph. Pf. 3 ms. הִקְשִׁיב Je 23:18 ψ 66:19, etc.; Impf. 3 ms. יַקְשִׁב Is 42:23, etc.; Imv. ms. הַקְשֵׁב Jb 33:31, especially הַקְשִׁ֫יבָה ψ 5:3 +, etc.; Inf. cstr. הַקְשִׁיב 1 S 15:22 +; Pt. מַקְשִׁיב Pr 1:24 +, pl. מַקְשִׁיבִים Ct 8:13;—give attention (sometimes + שָׁמַע); abs. Ho 5:1; 1 S 15:22; Is 10:30; 28:23; 34:1; 49:1; Mi 1:2 + 12 times; + אֶל pers. Je 18:19; Zc 1:4; Is 51:4 (‖ הֶאֱזִינוּ), לְ pers. ψ 55:3; + אֶל rei Je 18:18; Ne 9:34 ψ 142:7, עַל rei Je 6:19; Pr 17:4; 29:12, ל rei Je 6:17; Is 48:18; Pr 4:20; 5:1; 7:24 ψ 5:3 Ct 8:13, ב rei ψ 66:19; 86:6; also c. acc. rei Je 23:18; Jb 13:6 ψ 17:1; 61:2; acc. cogn. Is 21:7; appar. = cause to attend, c. acc. אָזְנֶ֑ךָ Pr 2:2 (+ ל rei), ψ 10:17, but usage would be so late and rare that אָזְנֶ֑ךָ is prob. subj. rei (Ges§ 144 m DaSynt. § 109, R 3).

λογ-ίζομαι, Attic dialect future -ιοῦμαι Refs 5th c.BC+: aorist ἐλογισάμην Refs 5th c.BC+: perfect λελόγισμαι Refs 5th c.BC+:—passive, see below 111: (λόγος):—properly of numerical calculation, count, reckon, οὐκ ἐπισταμένους λογίζεσθαι Refs 5th c.BC+; in full, λ. ψήφοισι Refs; λόγισαι φαύλως, μὴ ψήφοις ἀλλ᾽ ἀπὸ χειρός calculate roughly, not by rule, but off-hand, Refs 5th c.BC+ with accusative _of things_, λ. τοὺς τόκους calculate the interest, Refs minae and set downRefs __2 with accusative et infinitive, reckon or calculate that.., λ. μύρια εἶναι [τὰ ἔτεα] Refs 5th c.BC+ __3 λ. τινί τι set down to one's account, οὗτος.. τὸ ἥμισυ τούτοις.. λελόγισται Refs 5th c.BC+, compare 27; τἀνηλωμέν᾽.. οὐκ ἐλογιζόμην I did not charge them.., NT+4th c.BC+ __3.b audit the accounts of a person, with dative, τοῖς ὑπευθύνοις Refs 4th c.BC+ __II without reference to numbers, take into account, calculate, consider, ταῦτα Refs 5th c.BC+; λ. τι πρός τινας with them, Refs 4th c.BC+; also λ. περί τινος calculate, form calculations about.., Refs 5th c.BC+ __II.2 with accusative et infinitive, reckon, consider that.., τὸν ἕτερον [παῖδα] οὐκ εἶναί μοι λ. Refs 5th c.BC+; λ. ὅτι.. or ὡς.., Refs 5th c.BC+; ἐλογιζόμην πρὸς ἐμαυτὸν.., ὅτι.. Refs 5th c.BC+: with accusative et participle, Σμέρδιν μηκέτι ὑμῖν ἐόντα λογίζεσθε Refs 5th c.BC+: also with infinitive omitted, reckon or account so and so, τὸν καθ᾽ ἡμέραν βίον λογίζου σόν [εἶναι], τὰ δ᾽ ἄλλα τῆς τύχης Refs 5th c.BC+; πολὺν [εἶναι] τὸν κάτω χρόνονRefs 5th c.BC+; μίαν ἄμφω τούτω τὼ ἡμέρα λ. count both days as one, Refs 5th c.BC+ __II.3 with infinitive also, count or reckon upon doing, calculate or expect that.., ἐπισιτιεῖσθαι ἐλογίζοντο Refs 5th c.BC+; τί λογίζομ᾽.. προσδοκῶν χάριν παρὰ γυναικὸς κομιεῖσθα; Refs 4th c.BC+ __II.4 count upon, εἴ τις δύο ἢ καί τι πλείους ἡμέρας λ., μάταιός ἐστιν Refs 5th c.BC+ __II.5 conclude by reasoning, infer that.., with accusative et infinitive, Refs 5th c.BC+; λ. ὅτι.. Refs 5th c.BC+ __II.6 absolutely, τοὺς ἐπισταμένους λογίζεσθαι Refs 4th c.BC+; ὁ σπουδαῖος λελόγισται ἤδη has finished reasoning, Refs 3rd c.AD+ __III passive, mostly aorist ἐλογίσθην and (less frequently) perfect λελόγισμαι, also in present, participle λογιζόμενον Refs 5th c.BC+, frequently in later Gr., NT+3rd c.BC+; χρήματα εἰς ἀργύριον λογισθέντα counted or calculated in silver, Refs 5th c.BC+; τὸ λελογισμένον, ={λογισμός}, Refs 5th c.BC+

φρον-έω, Epic dialect subjunctive φρονέῃσι Refs 8th c.BC+: Epic dialect imperfect φρόνεον Refs 8th c.BC+: future -ήσωRefs 5th c.BC+, etc.: aorist ἐφρόνησα Refs 5th c.BC+: perfect πεφρόνηκα Refs 5th c.BC+:—passive, Refs 4th c.BC+; imperative φρονείσθω variant for{φρονεῖτε} in NT:—to be minded, either of reflection or of purpose: hence, __I have understanding, be wise, prudent, rare in Refs 8th c.BC+ best both in battle and counsel, Refs 8th c.BC+: but frequently in Trag. and Attic dialect, [Ζῆνα] τὸν φρονεῖν βροτοὺς ὁδώσαντα Refs 5th c.BC+; λίαν φ. to be over-wise, Refs 5th c.BC+understanding, prudence, Refs 5th c.BC+; κράτιστοι φρονεῖν Refs 5th c.BC+; τὸ μὴ φρονοῦν, of an infant, Refs 4th c.BC+full-grown, Refs 4th c.BC+ to be wise in respect of the most important matters, Refs __I.2 with adverbs, εὖ φρονεῖν think rightly, περί τινος Refs 5th c.BC+; to be sane (compare infr. IV), Refs 5th c.BC+ also, to be well disposed, see below Refs; κακῶς, καλῶς φ., Refs 8th c.BC+; μῶρα, πλάγια φ., Refs 5th c.BC+ __I.3 think, Refs 5th c.BC+de.An.427a19; ὡς.., ὅτι.., Refs 5th c.BC+; mean, ἄλλα φ. καὶ ἄλλα λέγειν Refs 5th c.BC+ __I.4 feel by experience, know full well, σοὶ μὲν δοκεῖν ταῦτ᾽ ἔστ᾽, ἐμοὶ δ᾽ ἄγαν φρονεῖν Refs 5th c.BC+; πειρώμενος ὅ τι φρονέοιεν [τὰ μαντήϊα] to test the knowledge of the oracles, Refs 5th c.BC+ __II to be fain that.., with accusative et infinitive, Refs 8th c.BC+: with infinitive, to be minded to do, Refs; without infinitive, οἱ δ᾽ ἰθὺς φρόνεον [ἰέναι] were minded to go right on ward, Refs; ᾗπερ δὴ φρονέω [τελέσαιRefsof set purpose, Refs 5th c.BC+: in Prose, mean, intend, τοῦτο φρονεῖ ἡμῶν ἡ.. ἀγωγή this is what your bringing us here means, Refs 5th c.BC+ __II.2 frequently with neuter adjective, __II.2.a φ. τινί τινα to have certain thoughts for or towards any one, to be so and so minded towards him, πατρὶ φίλα φρονέων kindly minded towards him, Refs 8th c.BC+; φρονεῖς εὖ τοῖς ἠγγελμένοις you rejoice at them, Refs 5th c.BC+; τοιαῦτα περί τινος φ. Refs 5th c.BC+: to be minded so and so, think or purpose such and such things, ἀγαθὰ φ. Refs 8th c.BC+; φίλα φ.Refs 8th c.BC+; κρυπτάδια φ. to have secret purposes, Refs; ἀταλὰ φ. to be gaily disposed,Refs 8th c.BC+; πυκινὰ φ. have wise thoughts, be cunningly minded, Refs 8th c.BC+; ἐφημέρια φ. think only of the passing day,Refs 8th c.BC+; τυραννικὰ φ. to have tyranny in mind, Refs 5th c.BC+; ἀρχαιϊκὰ φ. to have old-fashioned notions, Refs; τὰ τοῦ θεοῦ, τὰ τῆς σαρκὸς φ., NT; also οὐ παρδάλιος τόσσον μένος ὅσσον Πάνθου υἷες φρονέουσιν the panther's courage is not so great as is the spirit of the sons of Panthus, Refs 8th c.BC+ __II.2.b especially frequently in the phrase μέγα φρονεῖν to be high-minded, have high thoughts, to be high-spirited, Refs 8th c.BC+; of lions and boars, Refs 5th c.BC+; in Attic dialect, frequently in bad sense, to be presumptuous, ἐφ᾽ ἑαυτῷ, ἑαυτοῖς μέγα φ., Refs 5th c.BC+; φ. ἐφ᾽ αὑτῷ τηλικοῦτον ἡλίκον εἰκός.. Refs 4th c.BC+ to have over-high thoughts, Refs 5th c.BC+ (but simply, pluck up courage, ἐπὶ τῷ γεγενημένῳ Refs 5th c.BC+: rarely in plural, μείζω τῆς δίκης φ. Refs 5th c.BC+; with superlative, οἱ μέγιστον φρονοῦντες Refs 5th c.BC+; take pride in, ἐπὶ παιδεύσει μέγα φρονοῦντες Refs 5th c.BC+; μέγα φ. ὅτι.. Refs 5th c.BC+; μέγα φ. μὴ ὑπείξειν haughty in their resolution not to.., Refs 5th c.BC+ alone, ={μέγα φ., φρονήσας ἐφ᾽ αὑτῷ} Refs 2nd c.AD+ to be poor-spirited, Refs 5th c.BC+; ἧσσον, ἔλασσον φ. τινος, Refs 5th c.BC+ __II.2.c of those who agree in opinion, τά τινος φρονεῖν to be of another's mind, be on his side or of his party, Refs 5th c.BC+; also ἶσον ἐμοὶ φρονέουσα thinking like me, Refs 8th c.BC+; τὠυτὸ or κατὰ τὠυτὸ φ. to be like -minded, make common cuase, Refs 5th c.BC+ think differently, Refs 8th c.BC+; ἄλλῃ φ. think another way, Refs __III comprehend, γιγνώσκω, φρονέω Refs 8th c.BC+: more frequently with accusative, to be well aware of.., τὰ φρονέουσ᾽ ἀνὰ θυμόν, ἃ.. Refs; οὐκ ὄπιδα φρονέοντες ἐνὶ φρεσίν paying no heed to it, Refs; φ. τὴν ἡμέραν pay regard to it, NT; consider, ponder, Refs 8th c.BC+ __IV to be in possession of one's senses, sometimes almost ={ζῆν}, to be sensible, be alive, ἐμὲ τὸν δύστηνον ἔτι φρονέοντ᾽ ἐλέησον, for ἔτι ζῶντα, Refs 8th c.BC+; but also, to be in one's senses or right wits, φρονοῦντα, opposed to μεμηνότα, Refs 5th c.BC+; φρονῶν οὐδὲν φρονεῖς though in thy wits thou'rt nothing wise, Refs 4th c.BC+ alive and in his right mind, frequently in Inscrr., Refs, etc.; ζῶν καὶ φρενῶν (sic) Refs; νοῶν καὶ φρονῶν Refs 3rd c.BC+

ἡγέομαι, Doric dialect ἁγ- (irregular present participle ἁγώμενος Refsimperfect ἡγούμηνRefs, Ionic dialect -εύμηνRefs 5th c.BC+: future ἡγήσομαι Refs 8th c.BC+: aorist 1 ἡγησάμην Refs 8th c.BC+aorist 1 ἡγήθηνRefs 3rd c.AD+: perfect ἥγημαι Refs 5th c.BC+:—go before, lead the way, ὣς εἰπὼν ἡγεῖθ᾽, ἡ δ᾽ ἕσπετο Παλλὰς 'Αθήνη Refs 8th c.BC+: Astron., precede in the daily movement, Refs 4th c.BC+ __b with dative person, Τρωσὶ ποτὶ πτόλιν ἡγήσασθαι Refs 8th c.BC+ __c with ὁδόν added, ὁδὸν ἡγήσασθαι to go before on the way, Refs 8th c.BC+ __d with accusative loci, ἥ οἱ.. πόλιν ἡγήσαιτο who might guide him to the city, Refs 8th c.BC+ __e ἅρματα ἡ. drive chariots, Refs 2nd c.AD+ __f of logical priority, to be antecedent, opposed to ἕπεσθαι, Refs 2nd c.AD+ __g ἡγούμενον, τό, the leading principle, the main thing, Refs 3rd c.BC+ __2 with dative person et genitive of things, to be one's leader in a thing, θεῖος ἀοιδὸς.. ἡμῖν ἡγείσθω.. ὀρχηθμοῖο Refs 8th c.BC+; ἡ. τινὶ σοφίας, ᾠδῆς, Refs 5th c.BC+ with genitive _of things_, ἁ. νόμων to lead the song, Refs 5th c.BC+ __3 with dative of things, to be leader in.. , κερδοσύνῃ, νηπιέῃσι ἡ. τινί, Refs 8th c.BC+ __4 with accusative of things, lead, conduct, ἡ. τὰς πομπάς Refs 4th c.BC+; τὴν ἀποδημίαν (variant for{ᾐτήσατο}) Refs 5th c.BC+: with adverbial accusative, ἡ γλῶσσα πάνθ᾽ ἡγουμένη Refs 5th c.BC+ __5 participle ἡγούμενος, η, ον, as adjective, σκέλη ἡγούμενα, opposed to ἑπόμενα, the front legs, Refs 4th c.BC+; ὁ ἡ. πούς the advanced foot, Refs __II lead, command in war, with dative, νῆες θοαί, ᾗσιν 'Αχιλλεὺς ἐς Τροίην ἡγεῖτο Refs 8th c.BC+; οὐ γὰρ ἔην ὅς τίς σφιν ἐπὶ στίχας ἡγήσαιτο might lead them to their ranks, Refs 8th c.BC+: absolutely, to be in command, Refs __II.2 rule, have dominion, with genitive, τῆς 'Ασίης, τῆς συμμαχίης, Refs 5th c.BC+ the rulers, Refs 5th c.BC+leading men, NT; ἡ. σχολῆς to be the head of a philosophical school, Refs 1st c.BC+ __II.3 as official title, ἡγούμενος, ὁ, president, συνόδου Refs 1st c.AD+; ἱερέων Refs 1st c.AD+ __II.3.b of Roman governors, ἡ. ἔθνους,= Latin praeses provinciae, Refs 2nd c.AD+; ἡ. τῆς Γαλατίας Refs 2nd c.AD+ __II.3.c of subordinate officials, ἡ. τοῦ στρατηγοῦ Refs 1st c.AD+; κώμης Refs 1st c.AD+ __II.3.d abbot, Refs 6th c.AD+ abbess, Refs __II.4 ἡγούμενος as adjective, principal, πυλών Refs 3rd c.AD+ __III post-Refs 8th c.BC+, believe, hold, Refs 5th c.BC+, etc.; ἡ. τι εἶναι Refs 5th c.BC+ __III.2 with an attributive word added, ἡ. τινὰ βασιλέα hold or regard as king, Refs 5th c.BC+; ἡ. τἄλλα πάντα δεύτερα to hold everything else secondary, Refs 5th c.BC+; οὐκ αἰσχρὸν ἡγῇ.. τὰ ψευδῆ λέγεινRefs 5th c.BC+; παρ᾽ οὐδέν Decrees cited in Refs 4th c.BC+: with participle, πᾶν κέρδος ἡγοῦ ζημιουμένη φυγῇ Refs 5th c.BC+ __III.3 especially of belief in gods, τὴν μεγίστην δαίμονα ἥγηνται εἶναι Refs 5th c.BC+; ἡ. θεούς to believe in gods, Refs 5th c.BC+ __III.4 ἡγοῦμαι δεῖν think fit, deem necessary, with infinitive, Refs 5th c.BC+; ἡγήσατο ἐπαινέσαι Refs 5th c.BC+. __IV perfect in passive sense, τὰ ἁγημένα,= τὰ νομιζόμενα, Oracle texts cited in Refs 4th c.BC+; ἡγεόμενον being led, Refs 5th c.BC+. (sāg-, cf. Latin praesagio.)

† I. הָגָה vb. moan, growl, utter, speak, muse (only poet.) (onomatop.; NH הָגָה muse, speak, spell a word, so Aramaic הֲגָא; ܗܓܳܐ muse, especially Ethpa.; Arabic هَجَا satirize, insult, scold, also spell (borrowed meaning))— Qal Perf. 2 ms. וְהָגִ֫יתָ consec. Jos 1:8; 1 s. הָגִ֫יתִי ψ 143:5, וְהָגִיתִי consec. ψ 77:13; Impf. יֶהְגֶּה Jb 27:4 + 8 times; 3 fs. תֶּהְגֶּה ψ 35:28 + 2 times, אֶהְגֶּה ψ 63:7 Is 38:14, יֶהְגּוּ ψ 2:1 + 2 times, תֶּהְגּוּ Is 16:7; נֶהְגֶּ֑ה Is 59:11; Inf. abs. הָגֹה Is 59:11;— 1. of inarticulate sounds: a. growl, of lion growling over prey, sq. על Is 31:4. b. groan, moan, in distress (like dove), abs., Is 38:14; 59:11 (הָגוֹ נֶהְגֶּה); sigh for (לְ) in sorrow, mourning, moan for Is 16:7 (‖ יְיֵלִיל לְ), so also Je 48:31. 2. utter, sq. acc. rei, ψ 38:13; subj. לָשׁוֹן Jb 27:4 (‖ דִּבֶּר) ψ 35:28; 71:24 Is 59:3; subj. פֶּה ψ 37:30 Pr 8:7—cf. also sub Po. infr.; speak (abs.) ψ 115:7 (בְּ instr.) 3. a. (soliloquize) meditate, muse, c. בְּ rei, Jos 1:8 ψ 1:2; 63:7; 77:13; 143:5; c. acc. Is 33:18, subj. לֵב. b. imagine, devise, c. acc. ψ 2:1 Pr 24:2 (subj. לֵב); c. Inf. Pr 15:28 (subj. id.) Po. Inf. abs. only הֹרוֹ וְהֹגוֹ מִלֵּב דִּבְרֵי־שֶׁקֶר Is 59:13 a conceiving and an uttering, out of the heart, lying words (‖ דַּבֵּר עשֶׁק וְסָרָה);—on form cf. Köi 555; but read rather הָרוֹ וְהָגוֹ Qal Inf. abs. cf. Di; BaNB 77 retains MT & expl. as Qal Inf. pass. Hiph. Pt. pl. הַמְּצַפְצְפִים וְהַמַּהְגִּים Is 8:19 those that make chirpings and mutterings, of necromancers and wizards.

† I. [חָרַשׁ] vb. cut in, engrave, plough, devise (NH id., plough, so Ethiopic ሐረሰ Ph. חרש, Aramaic (rare) חֲרַת engrave, ܚܪܰܬ cleave, plough, Arabic حَرَثَ plough)— Qal Pf. חָֽרְשׁוּ ψ 129:3, חֲרַשְׁתֶּם Ju 14:18 Ho 10:13; Impf. יַחֲרֹשׁ Is 28:24 Pr 20:4; יַחֲרוֹשׁ Ho 10:11 + Am 6:12 (v. infr.); 2 ms. תַּחֲרֹשׁ Dt 22:10 Pr. 3:29; Inf. cstr. חֲרֹשׁ 1 S 8:12; Pt. חֹרֵשׁ Gn 4:22 + 5 times; חוֹרֵשׁ Am 9:13; pl. חֹרְשִׁים ψ 129:3, חֹרְשֵׁי Jb 4:8 + 3 times, fpl. abs. חֹרְשׁוֹת Jb 1:14; pass. חֲרוּשָׁה Je 17:1:— 1. cut in, engrave, of worker in metals ח׳ נְחֹשֶׁת וּבַרְזֶל Gn 4:22 (J), ח׳ נחשׁת 1 K 7:14; fig. ח׳ עַל־לוּחַ לִבָּם Je 17:1 engraved on the tablet of their heart. 2. plough, lit., human subj. (animal usually c. בְּ), no obj. expr. 1 K 19:19 Dt 22:10 Is 28:24, so יַחֲרוֹשׁ בבקרים Am 6:12 (but read prob. יֵחָרֵשׁ בבקר יָם, v. We al.); c. acc. cogn. ח׳ חֲרִישׁוֹ 1 S 8:12 plough his ploughing (= do his ploughing), Pr 20:4; fig. Ju 14:18 Ho 10:11; with ethical ref. ח׳ רֶשַׁע v 13 (‖ קצר), ח׳ אָוֶן Jb 4:8 (‖ זרע, קצר); עַל־גַּבִּי חָֽרְשׁוּ חֹרְשִׁים ψ 129:3 upon my back have ploughmen ploughed (fig. of oppression by wicked); חֹרֵשׁ = ploughman Is 28:24, Am 9:13 (‖ קוֹצֵר); ח׳ with oxen subj. only Jb 1:14. 3. devise (as one who works in, practises), usually bad sense, obj. רָעָה Pr 3:29, רַע 6:14; מַחְשְׁבוֹת אָוֶן v 18, חֹרְשֵׁי רַע Pr 12:20; 14:22; but also חֹרְשֵׁי טוֹב v 22. Niph. Impf. 3 fs. צִיּוֹן שָׂדֶה תֵּחָרֵשׁ Mi 3:12 Zion, as a field she shall be ploughed = Je 26:18. Hiph. Pt. מַחֲרִישׁ רָעָה עַל־ 1 S 23:9 fabricating mischief against (v. Dr, and cf. We).

προσέχω Refs 5th c.AD+ ποέχω (which see)) and προσίσχω: aorist προσέσχον:— hold to, offer, προσέσχε μαζὸν [δράκοντι] Refs 4th c.BC+; hold against, [τὴν ἀσπίδα] προσῖσχε πρὸς τὸ δάπεδον Refs 5th c.BC+; apply, χλιάσματα Refs 5th c.BC+ __2 π. ναῦν bring a ship to port, προσσχόντες τὰς νέας Refs 5th c.BC+; τίς σε προσέσχε.. χρεί; brought thee to land here? Refs 5th c.BC+, put in, touch at a place, προσσχεῖν ἐς Τύρον, ἐς τὴν Σάμον, etc., Refs 5th c.BC+: with dative loci, π. τῇ γῇ Refs 5th c.BC+: absolutely, land, Refs 5th c.BC+: with words added, πλέων δι᾽ Ἑλλησπόντου π. ἐς Κύζικον Refs 5th c.BC+; ὡς γῇ προσέξων τὸ σῶμα, of a shipwrecked sailor, Refs 1st c.AD+ __3 turn to or towards a thing, π. ὄμμα Refs 5th c.BC+ turn one's mind, attention to a thing, be intent on it, τοῖς ἀναπαίστοις Refs 5th c.BC+; π. τὸν νοῦν τινι give heed to him, pay court to him, Refs; ἑαυτῷ π. τὸν νοῦν to be thinking with himself, in a fit of abstraction, Refs 5th c.BC+; π. τὸν νοῦν μὴ.. take heed lest.., Refs 5th c.BC+; προσεχέτω τὸν νοῦν let him take heed, as a warning, Refs 5th c.BC+; also τὴν γνώμην π. Refs 5th c.BC+; but περὶ τούτου τῇ διανοίᾳ π. Refs 2nd c.BC+; π. τῇ διανοίᾳ εἰς τὸ ῥῆμα Κυρίου LXX __4 without τὸν νοῦν, μὴ πρόσισχε.. βουκόλοις Refs 5th c.BC+; σαυτῷ π. Refs 5th c.BC+; π. ἑαυτοῖς ἀπό τινος to be on one's guard against, NT; πρόσεχ᾽ οἷς φράζω attend to what I shall tell you, Refs 4th c.BC+; τοῖς χιλιάρχοις take orders from them, LXX+3rd c.BC+; προσέχων ἀκουσάτω attentively, NT+5th c.BC+; π. ἵνα μὴ μαστιγωθῇςLXX __4.b devote oneself to a thing, with dative, γυμνασίοισι Refs 5th c.BC+; τοῖς κοινοῖς, γεωργίᾳ καὶ εἰρήνῃ, Refs 5th c.BC+ __5 continue, ἡ νοῦσος, ἡ ὀδύνη π., Refs 5th c.BC+ __6 middle, attach oneself to a thing, cling, cleave to it, ὅ τι πρόσσχοιτο τοῦ πηλοῦ τῷ κοντῷ Refs 5th c.BC+ __6.b metaphorically, devote oneself to the service of any one, especially a god, Refs 5th c.BC+ __7 passive, to be held fast by a thing, ὑπό τινος Refs 5th c.BC+; to be attached to it, πρὸς τῷ στήθει Refs 5th c.BC+; πρὸς τῷ δένδρῳ προσέχεσθαι, of gum, stick to, Refs 4th c.BC+: metaphorically, to be implicated in, τῷ ἄγει Refs 5th c.BC+ __II have besides or in addition, δεῖ καὶ τοῦτο προσέχειν τὸ μάθημα Refs 5th c.BC+

ἐκλεκτ-ός, ή, όν, picked out, select, Refs 6th c.BC+; ἐ. δικασταί,=Latin iudices selecti, Refs 2nd c.AD+ adverb -τῶς interpolated in Suid. see at {ἐπίλεκτος}. __2 choice, pure, σμύρνη LXX+3rd c.BC+; ἐκλεκτόν,= corn, LXX+2nd c.AD+ __II chosen of God, elect, LXX+NT

ἐκλέγω, future passive ἐκλεγήσεσθαι Refs: perfect passive ἐξείλεγμαι Refs 5th c.BC+, and in middle sense, Refs 4th c.BC+:—pick or single out, Refs 5th c.BC+; especially of soldiers, rowers, etc., Refs 5th c.BC+ —passive Refsselect, recondite, Refs 4th c.BC+ Oen.23:—middle, pick out for oneself, choose, Refs 5th c.BC+ __2 Lit. Crit., select, λέξεις καλάς Refs 1st c.BC+; compare ἐκλογή. __3 middle, of God, elect, choose, LXX+NT __4 ἐκλέγειν τὰς πολιὰς (i.e. τρίχας) pull out one's grey hairs, Refs 5th c.BC+ __II levy taxes or tribute, χρήματα παρά τινος Refs 5th c.BC+; ἔκ τινων Refs 4th c.BC+; take toll of, χαλκοῦς Refs 5th c.BC+ __III declare,Refs

† שִׂיחַ vb.denom. muse, complain, poet. talk (of);— Qal Impf. 3 ms. יָשִׂיחַ ψ 119:23; 3 fs. sf. תְּשִׂיחֶ֑ךָ Pr 6:22; 1 s. אָשִׂיחַ ψ 119:78 +, etc.; Imv. ms. שִׂיחַ Jb 12:8; mpl. שִׂיחוּ Ju 5:10 +; Inf. cstr. שִׂיחַ ψ 119:148;— 1. complain: ψ 55:18; 77:4 (both ‖ הָמָה), Jb 7:11 (בְּמַר נַפְשִׁי), + ψ 6:7 (read prob. אָשִׂיחָה for אַשְׂחֶה). 2. muse: עִם־לְבָבִי ψ 77:7; c. ב, meditate upon, study, God’s עֲלִילוֹת v 13 (‖ הָגָה); פִּקּוּדִים 119:15, 78; חֻקִּים v 23, 48; נִפְלָאוֹת v 27; אִמְרָה v 148; c. acc. דִּבְרֵי נִפְלְאֹתֶיךָ 145:5. 3. a. talk (about), sing (of): abs. Ju 5:10 (ode); c. ב rei, ψ 105:2 = 1 Ch 16:9 (‖ שִׁיר, זִמֵּר; so SS Gerber, but poss. = 2, so Dr), ψ 69:13 (ב pers. against; ‖ נְגִינוֹת, of mocking words). b. c. sf. pers. talk (with) Pr 6:22 (del. Toy); c. לְ speak to Jb 12:8 (Di ‘sprich sinnend’; Hi Bu read שֶׁרֶץ; Kau חַיַּת (so Bu as altern.), Bö al. sub II. שִׂיחַ). Pôlʿel meditate, consider: Impf. 3 ms. יְשׂוֹחֵחַ Is 53:8 (abs.); 1 s. אֲשׂוֹחֵחַ ψ 143:5 (ב rei; ‖ הָגָה).

διαλογ-ίζομαι, perfect -λελόγισμαιRefs 4th c.BC+:—balance accounts, πρός τινα Refs 4th c.BC+:—passive, Refs 4th c.BC+ __2 calculate exactly, ὁπόσον.. Refs 4th c.BC+; consider, ἀεί τι δ. καλόν Refs 5th c.BC+; κενὰ δ.Refs 4th c.BC+; stop to consider, Refs 4th c.BC+; distinguish between, τὰ καλὰ καὶ τὰ μή Refs 4th c.BC+ __II debate, argue, περί τινος Refs 5th c.BC+ __III impute, τί τινι LXX __IV with accusative loci. hold a circuit court (Latin conventus) for a district, Refs 2nd c.AD+; ἐν Ἰονλιοπόλει Refs 2nd c.AD+

νομ-ίζω, future νομιῶ Refs 5th c.BC+; Ionic dialect 1st pers. plural νομιοῦμεν Refs 5th c.BC+aorist ἐνόμισα, poetry νόμισα Refs 5th c.BC+: perfect νενόμικα Refs 4th c.BC+:—passive, future νομισθήσομαι Refs 5th c.BC+future middle νομιοῦμαι in passive sense, Refs 5th c.BC+: aorist ἐνομίσθην (see. below Refs: perfect νενόμισμαι, 3rd.pers. plural νενομίδαται Refs 2nd c.AD+; Doric dialect infinitive -ίχθαιRefs 5th c.AD+: pluperfect 3rd.pers. singular ἐνενόμιστο Refs 5th c.BC+: (νόμος):—use customarily, practise, ἓν τόδε ἴδιον νενομίκασι Refs 5th c.BC+; ν. γλῶσσαν to have a language in common use,Refs; πανήγυριν, πληγὴν ἐν τῇ ὁρτῇ, Refs; ταῦτα.. Ἕλληνες ἀπ᾽ Αἰγυπτίων νενομίκασι have adopted these customs from the Egyptians, Refs 5th c.BC+; ν. ἐκκλησίαν have a regular popular assembly, Refs 4th c.BC+; ἀγορᾶς κατασκευὴν ν. (conjecture for ὀνομάζουσιν)Refs 2nd c.BC+:—frequently in passive, to be customary, οὔτω τοῦτο νομίσδεται Refs 7th c.BC+was the fashion, Refs 6th c.BC+; ὡς νομίζεται as is the custom, Refs 5th c.BC+participle νομιζόμενος customary, γέρα τὰ ν. Refs 5th c.BC+customs, usages, Refs 5th c.BC+; frequently of funeral rites, τὰ ν. ποιεῖν Refs 5th c.BC+: also aorist participle, τό τοι νομισθὲν τῆς ἀληθείας κρατεῖ Refs 5th c.BC+: perfect participle, τὰ νενομισμένα τοῖς κατοιχομένοις Refs 2nd c.AD+ __2 of a legislator, enact, ἐνόμισεν ἑνὶ ἱματίῳ δι᾽ ἔτους προσεθίζεσθαι Refs 5th c.BC+:—passive, Refs 2nd c.AD+ __3 with dative, make common use of, use, φωνῇ Refs 5th c.BC+; νομίζουσι Αἰγύπτιοι οὐδ᾽ ἥρωσι οὐδέν, i.e. practise no such worship, Refs 5th c.BC+; especially use as current coin, ἐν Βυζαντίοις, ὅπου σιδαρέοισι νομίσμασιν νομίζουσι Refs 5th c.BC+:—hence in passive, to be struck, ἀργύριον νενομισμένον ἐς Τιβέριον, i.e. with the head of Tiberius, Refs 2nd c.AD+ __4 with infinitive, to be accustomed to do, νομίζουσι Διὶ θυσίας ἔρδειν Refs 5th c.BC+, etc.:— passive, νενόμισται τὰ σχέτλια ἔργα Λήμνια καλέεσθαι Refs; γυμνοὺς εἰσιέναι νομίζεται it is customary for them.., Refs 5th c.BC+ __II own, acknowledge, consider as, ὡς δούλους ν. τινάς Refs 5th c.BC+ is frequently omitted, ὄμμα γὰρ δόμων νομίζω δεσπότου παρουσίαν Refs 5th c.BC+; θεὸν ν. τινά believe in one as a god, σὺ Ἔρωτα οὐ θεὸν νομίζεις Refs 5th c.BC+; ν. τούτους [θεούς] believe in these [as gods], Refs 5th c.BC+; but ν. θεοὺς εἶναι believe that there are gods, Refs; τὸ παράπαν θεοὺς οὐδαμῶς ν. to be an atheist, Refs 4th c.BC+:—passive, to be deemed, reputed, considered, οἷς τὸ πέλειν τε καὶ οὐκ εἶναι ταὐτὸν νενόμισται Refs 5th c.BC+; οἱ νομιζόμενοι μὲν υἱεῖς, μὴ ὄντες δέ.. Refs 4th c.BC+; ἡ -ομένη (variant{ὀνομαζ-}) πολιτεία Refs 4th c.BC+ __II.2 esteem, hold in honour, χρυσὸν.. περιώσιον ἄλλων Refs 5th c.BC+:—passive, to be esteemed, Refs 5th c.BC+ __II.3 with accusative of things, hold, believe, ταὐτὰ περί τινος Refs; ἀκοῇ ν., opposed to πείρᾳ αἰσθάνεσθαι, Refs 5th c.BC+ __II.4 with accusative et infinitive, deem, hold, believe that.., πότερα νομίζεις δυστυχεῖν ἐμ; Refs 5th c.BC+: with future infinitive, expect that.., Refs 5th c.BC+: aorist infinitive is sometimes found in codices referring to future, ἐνόμισαν ἐπιθέμενοι ῥᾳδίως κρατῆσαι Refs 5th c.BC+aorist infinitive may be gnomic. __II.5 with participle, νομίσωμεν ἐκγενησόμενον Refs 5th c.BC+ __II.6 with ὡς, Refs 5th c.BC+ __II.7 passive, with genitive of the person in possession, τοῦ θεῶν νομίζετα; whose sanctuary is it held to be? Refs 5th c.BC+; οὐ τοῦ κρατοῦντος ἡ πόλις ν.; Refs __II.8 absolutely, νομίζοντα λέγειν to speak with full belief, Refs 5th c.BC+ __II.9 frequent, μυχὸν ν. Refs 4th c.BC+

κατανο-έω, observe well, understand, apprehend, Refs 6th c.BC+; κατανοεῖς τίς ποτ᾽ ἐστίν..; Refs 4th c.BC+:—passive, of a doctrine, to be grasped and hence accepted, μᾶλλον μᾶλλον κ. Refs 4th c.BC+ is understood of.., Refs 4th c.AD+ __2 perceive, τῷ κατανοουμένῳ τὸ κατανοοῦν ἐξομοιῶσαι the percipient to the perceived, Refs 5th c.BC+, etc.: with participle, κ. οὐ πολλοὺς ὄντας Refs 5th c.BC+ __3 learn, Refs. __4 consider, Refs 6th c.BC+. __5 look at, view, Refs 2nd c.AD+. __II to be in one's right mind, in one's senses, Refs 5th c.BC+

† I. שִׂיחַ n.m. ψ 104:34 complaint, musing;—abs. שׂ׳ 1 K 18:27; Pr 23:29; sf. שִׂיחִי 1 S 1:16 +, שִׂחִי Jb 23:2, שִׂיחוֹ 2 K 9:11 ψ 102:1;— 1. plaint, complaint: Jb 7:13; 9:27; 10:1 (‖ מר נפשׁ), 21:4; 23:2 Pr 23:29 ψ 55:3 (‖ אָהִימָה); קוֹלִי בְּשִׂיחִי 64:2; שָׁפַךְ שׂ׳ לפני י׳ 102:1; 142:3. Foll. are dub.: 2. musing, 1 K 18:27 (E) of a god, ‖ שִׂיג לוֹ, (so RV; SS ‘nachdenken’; Buhl ‘beschäftigt sein’; AV talk); ψ 104:34 of man (Buhl SS. Bae ‘Rede, oder Gesang’).—Vid. also [שֵׂחַ²" dir="rtl" >שֵׂחַ] infr. 3. anxiety, trouble: מֵרֹב שִׂיחִי 1 S 1:16; (defined in MT by כַּעַס, cf. HPS; so Buhl SS, but perhaps = 1). 4. the way in which he talks: שִׂיחוֹ 2 K 9:11.

† [בָּחִיר] n.m. chosen, cstr. בְּחִיר 2 S 21:6 (but We Dr בְּהַר י׳); sf. בְּחִירָיו 1 Ch 16:13 ψ 105:6; 89:4; 105:43; 106:5, 23 Is 42:1; 43:20; 45:4; 65:9, 15, 22 always the chosen or elect of Yahweh.

† זָמַם vb. consider, purpose, devise (Aramaic זְמַם in der. conjj.; cf. Arabic زَمَّ speak, talk (rare); Aramaic ܙܰܡ is sonuit, resonavit, the n. ܙܡܳܡܳܐ is tinnitus, strepitus)—only Qal Pf. זָמַם Dt 19:19 + 2 times; זָמָ֑ם La 2:17; זָֽמְמָה Pr 31:16; זַמּ֫וֹתָ Pr 30:32; זַמֹּ֫תִי Je 4:28 but also זָמַ֫מְתִּי Zc 8:14, 15; זַמֹּתִי ψ 17:3 either belongs here with irreg. accent (v. De), or is Inf. after anal. of ל״ה e.g. חַנּוֹת cf. 77:10 (Hi Ri); Checrit. n. reads זִמָּתִי; זָמָ֑מוּ ψ 31:14; Impf. יָֽזְמוּ Gn 11:6 (Ges§ 67, R. 11); on poss. Inf. זמֹּתִ֫י ψ 17:3 v. supr.; Pt. זֹמֵם ψ 37:12;— 1. consider, fix thought upon, c. acc. of concrete obj. שָׂדֶה Pr 31:16. 2. purpose, devise: a. especially of Yahweh’s purpose in punishment Je 4:28 (abs.), 51:12 sq. עשׂה + acc. (‖ מְזִמָּה), La 2:17 (sq. אשׁר) Zc 1:6 (c. כאשׁר sq. inf.), 8:14 (id.); of blessing only כֵּן שַׁבְתִּי זָמַמְתִּי לְהֵיטִיב Zc 8:15 (opp. v 14). b. of evil purpose of wicked men אשׁר יז׳ לעשׂות Gn 11:6 Dt 19:19 (c. כאשׁר + inf.), ψ 31:14 (sq. inf.); abs. Pr 30:32 (‖ נבל), ψ 17:3 have I (i.e. if I have) devised evil (so De); the txt of Pr 30:32 is questioned by Frankenberg Toy al.; v. on נָבַל" dir="rtl" >II. נבל, 614b infr. sq. לְ pers. (= against) ψ 37:12.

πρόθεσις, εως, ἡ, (προτίθημι) placing in public; of a corpse, laying it out Refs 5th c.BC+ __2 public notice, αἱ π. τῶν ἀναγεγραμμένων Refs 4th c.BC+ __3 statement of a case, Refs; ὑπέρ τινος τὴν πρόθεσιν ποιήσασθαι Refs; theme, thesis, Refs 5th c.BC+: generally, proposition, statement, Refs 1st c.BC+ __4 πρόθεσιν ποιεῖσθαι ἐπὶ ταῖς.. προσόδοις to make payment in advance, Refs 3rd c.BC+ __5 offering, Refs 3rd c.BC+, Gauthier et Sottas Decret trilingue Refs 3rd c.BC+ and NT, οἱ ἄρτοι τῆς π. the loaves laid before, shew-bread, LXX+NT+1st c.AD+ __II purpose, end proposed, ἐπαινῶ σὴν π. Refs 5th c.BC+; defined as σημείωσις ἐπιτελέσεως, Refspurposely, Refs 2nd c.BC+ __II.2 goodwill, π. ἔχειν πρὸς ἔθνος, ὑπὲρ τῶν πολιτῶν, Refs 2nd c.BC+ __III supposition, calculation, Refs 2nd c.BC+ __IV Grammars, preposition, Refs 3rd c.BC+ __IV.2 prefixing, placing first, Refs __IV.3 π. καὶ πτῶσις perhaps stem (or root) and ending, Refs 1st c.BC+ __V ={προθεσμία}, interpolated in Refs

ὀνομάζω, imperfect ὠνόμαζον Refs 4th c.BC+, etc.; Epic dialect ὀν- Refs 8th c.BC+: future ὀνομάσω Refs 5th c.BC+: aorist ὠνόμασα Refs 8th c.BC+: perfect ὠνόμακα Refs 5th c.BC+:—passive, future -ασθήσομαιRefs 2nd c.AD+aorist ὠνομάσθην and perfect ὠνόμασμαι, Refs 5th c.BC+; Epic dialect ὀνόμασται Refs 4th c.BC+; 3rd.pers. plural ὠνομάδαται Refs 2nd c.AD+:—middle, imperfect ὠνομάζετο Refs 5th c.BC+ —Aeolic dialect or _Doric dialect_ future 3rd.pers. singular ὀνυμάξει (or -εῖ) Refs: aorist ὀνύμαξε Refs 5th c.BC+; middle future ὀνυμάξομαιRefs: present ὀνυμάζεταιRefs 5th c.AD+: (ὄνομα):—speak of by name, call or address by name, of persons, πατρόθεν ἐκ γενεῆς ὀνομάζων ἄνδρα ἕκαστον Refs 8th c.BC+; Πυθοδώρου.., ὃν Ἀθηναῖοι οὐκ ὀνομάζουσιν Refs 5th c.BC+; τοῖς προγόνοις -αζομένοις ἀπομνημονεύεται ὁπόστος ἀφ᾽ Ἡρακλέους ἐγένετο his descent.. is traced by naming his ancestors, Refs __2 of things, name, specify, περικλυτὰ δῶρ᾽ ὀνόμαζον Refs 8th c.BC+; but also, name or promise, opposed to giving, εἰ μὲν.. μὴ δῶρα φέροι, τὰ δ᾽ ὄπισθ᾽ ὀνομάζοι Refs; εἶναί τι ὀνομάζειν use the term 'being', Refs 5th c.BC+; dedicate, τράπεζαν τῷ δαίμονι Refs 4th c.BC+:—passive, λόγοισι.. ὠνόμασται βραχέσι have been expressed, Refs 5th c.BC+ __II ὀ. τινά τι call one something, Refs 5th c.BC+; ὄνομα τί σε.. ὠνόμαζεν λεώ; Refs —rarely in middle, παῖδά μ᾽ ὠνομάζετο called me his son, Refs 5th c.BC+:—passive, ὄνομα δ᾽ ὠνομάζετο Ἕλενος Refs 5th c.BC+ __II.b nominate, ὀνομασθεὶς εἰς δεκαπρωτείαν Refs 3rd c.AD+ __II.2 εἶναι is frequently added pleonastic, τὰς ὀνομάζουσι εἶναι Ὑπερόχην καὶ.. whose names they say are Hyperoche and.., Refs 5th c.BC+ __III name or call with reference to, in accordance with, or after.., τινὰ or τι ἐπί τινι Refs 5th c.BC+:—passive, ἐπί τινος Refs 5th c.BC+ __IV utter names or words, ἐς τρὶς ὀνομάσαι Σόλων Refs 5th c.BC+ —passive, φύσις ἐπὶ τοῖς ὀνομάζεται ἀνθρώποισι the name φύσις is given by men to those things, Refs 5th c.BC+; παρανομίαν ἐπὶ τοῖς μὴ ἀνάγκῃ κακοῖς ὀνομασθῆναι the name of transgression is applied.., Refs 5th c.BC+; ἀπὸ τούτου τοῦτο ὀνομάζεται (i.e. οὐ φροντὶς Ἱπποκλείδῃ) hence this saying is used, Refs 5th c.BC+ __V make famous, in passive, οἱ ὠνομασμένοι persons of renown, variant for{διωνομασμένοι} in Refs 5th c.BC+ —Cf. ὀνομαίνω.

γνώμ-η, ἡ, means of knowing: hence, mark, token, Refs 6th c.BC+; of the teeth Refs 4th c.BC+ __II organ by which one perceives or knows, intelligence, __II.1 thought, judgement (τῆς ψυχῆς ἡ γ. Refs 5th c.BC+ intelligent, Refs 5th c.BC+; γ. ἀγαθός, κακός, Refs 5th c.BC+; γνώμῃ φρενῶν, opposed to ὀργῇ,Refs 5th c.BC+; γνώμῃ, opposed to τύχῃ, σωφρονοῦντες Refs 5th c.BC+; γνώμης ἅπτεσθαι affect the head, of wine or fever, Refs 5th c.BC+; γνώμην ἔχειν understand, Refs 5th c.BC+; προσέχειν γνώμην give heed, attend, δεῦρο τὴν γ. προσίσχετε Refs 5th c.BC+; to be on one's guard, Refs 5th c.BC+; δηλοῦν τὴν γ. ἔν τινι to show one's wit in.., Refs 4th c.BC+; ἀπὸ γνώμης φέρειν ψῆφον δικαίαν with a good conscience, Refs 4th c.BC+; but οὐκ ἀπὸ γ. λέγεις not without judgement, with good sense, Refs 5th c.BC+; γνώμῃ κολάζειν with good reason, Refs 5th c.BC+; γνώμῃ τῇ ἀρίστῃ (i.e. κρίνειν or δικάζειν) to the best of one's judgement, in the dicasts' oath, Refs 4th c.BC+; ὅστις γνώμῃ μὴ καθαρεύει has not a clear conscience, Refs 5th c.BC+ __II.2 will, disposition, inclination, εὐσεβεῖ γνώμᾳ Refs 5th c.BC+; ἐν γνώμῃ γεγονέναι τινί to stand high in his favour, Refs 5th c.BC+; πάσῃ τῇ γ. with all one's zeal, Refs 5th c.BC+; πρὸς τοὺς Ἀθηναίους τὴν γ. ἔχειν to be inclined towards.., Refs 5th c.BC+; ἐμπιμπλάναι τὴν γ. τινός satisfy his wishes, Refs 5th c.BC+; ἀφ᾽ ἑαυτοῦ γνώμης on his own initiative, Refs 5th c.BC+; ἐκ μιᾶς γ. of one accord, with one consent, Refs 5th c.BC+; κατὰ γνώμην according to one's mind or wishes, ὅταν τἀκεῖ θῶ κατὰ γνώμην ἐμήν Refs 5th c.BC+ friendly sentiments, Refs 5th c.BC+ __III judgement, opinion, βροτῶν γ. Refs 4th c.BC+; ταύτῃ.. τῇ γνώμῃ πλεῖστός εἰμι I in cline mostly to this view, Refs 5th c.BC+; οὕτως τὴν γ. ἔχειν to be of this opinion, Refs 5th c.BC+; τῆς αὐτῆς γ. εἶναι, ἔχεσθαι, Refs; κατὰ γ. τὴν ἐμήν in my judgement or opinion, Refs 5th c.BC+; παρὰ γνώμην τοῖς Ἕλλησιν ἐγένετο contrary to general opinion, Refs 5th c.BC+; but παρὰ γ. κινδυνευταί reckless venturers, Refs; εἰπὲ μὴ παρὰ γ. ἐμοί either contrary to my wish, or contrary to your true opinion, Refs 4th c.BC+: frequently of opinions delivered publicly, ἑστάναι πρὸς τὴν γ. τινός Refs 5th c.BC+; Θεμιστοκλέους γνώμῃ by the advice of Refs 5th c.BC+; γνώμην ἀποφαίνειν deliver an opinion, Refs 5th c.BC+; ἀποδείκνυσθαιRefs 5th c.BC+; γνώμας κατέθεντο have made up their minds, Refs 4th c.BC+ __III.b verdict, ἡ τοῦ δικαστοῦ γ. Refs 2nd c.BC+ __III.2 proposition, motion, γνώμην εἰσφέρειν Refs 5th c.BC+; (but γνώμας προτιθέναι hold a debate, Refs 5th c.BC+: frequently in Inscrr., resolution, Refs carry a motion, Refs 5th c.BC+ __III.3 γνῶμαι, αἱ, practical maxims, Refs 5th c.BC+ __III.4 in plural, fancies, illusions, Refs 5th c.BC+ __III.5 intention, purpose, resolve, ἀπὸ τοιᾶσδε γνώμης with some such purpose as this, Refs 5th c.BC+; γνώμην ποιεῖ σθαι, c.infinitive, propose to do, Refs; κατὰ γνώμην of set purpose, Refs 1st c.BC+; τίνα ἔχουσα γνώμη; with what purpose? Refs 5th c.BC+; οἶδα δ᾽ οὐ γνώμῃ τίν; with what intent? Refs 5th c.BC+; ἡ ξύμπασα γ. τῶν λεχθέντων the general purport.., Refs 5th c.BC+; ἦν τοῦ τείχους ἡ γνώμη.., ἵνα.. the purpose of it was.., that.., Refs

ἐκλογ-ή, ἡ, choice, selection, τῶν ἀρχόντων Refs 5th c.BC+; ἐ. [τῶν ἀρίστων νόμων] Refs 5th c.BC+ __2 levying of troops, Refs 2nd c.BC+ __3 collection of tribute, etc., κριθῶν Legal Attica cited in Refs 2nd c.AD+; σίτου Cratesap.Refs 2nd c.AD+ __4 Theol., electionNT, etc.; σκεῦος ἐκλογῆς NT __5 balancing of accounts, Refs 2nd c.AD+ __II extract, quotation from a book, Refs 3rd c.BC+ __II.2 choice collection of passages, such as the Eclogae or 'Elegant Extracts' of Stobaeus: ἐκλογαὶ Ἀρχιγένους select prescriptions of Refs 4th c.BC+ __II.3 διὰ τὴν ἐ. τῶν ἀνθρώπων because they were picked men, Refs 2nd c.BC+ __II.4 ἐκλογήν· κάλαθον (Laconian dialect), Refs 5th c.AD+

† [בָּקַר] vb. inquire, seek (NH id., Aramaic בְּקַר, ܒܩܰܪ; also Ethiopic በቀለ in deriv.; orig. divide, discern, cf. Arabic بَقَرَ slit, rip, split)—only Pi. Pf. 1 s. sf. וּבִקַּרְתִּים consec. Ez 34:11; Impf. יְבַקֵּר Lv 13:36; 27:33, אֲבַקֵּר Ez 34:12; Inf. cstr. לְבַקֵּר 2 K 16:15 + 2 times;—seek, look for, sq. לְ Lv 13:36; seek (to distinguish) sq. בֵּין־טוֹב לָרַע Lv. 27:33; seek (in order to care for) sq. acc. צֹאן Ez 34:11 (‖ דרשׁ) v 12, fig. of י׳ seeking his people; contemplate, sq. בְּ ψ 27:4 (‖ חָזָה בְּ); consider, reflect, abs. Pr 20:25 אַחַר נְדָרִים i.e. whether the vows were wise, or should be kept (cf. Str ad loc. & reff.); cf. perhaps 2 K 16:15 consider (what shall be done with the old altar); look at Klo, (so לְבַקֵּר 1 K 3:21 for 2nd בַּבֹּקֶר), AV RV to inquire by, 𝔖 for praying; perhaps denoting some religious service to be performed by king himself, cf. especially RSSem i.467.

† I. בָּרָה vb. eat (Assyrian barû & deriv. ZimBP 31) Qal Pf. 2 S 12:17 בָּרָה; Impf. אֶבְרֶה 2 S 13:6, 10 eat bread (בְּרוּ־לָכֶם 1 S 17:8 scribal error for בחדו לכם 1 K 18:25 DrSm 107). Pi. Inf. לְבָרוֹת La 4:10 for devouring. Hiph. Impf. תַּבְרֵנִי 2 S 13:5; Inf. לְהַבְרוֹת 2 S 3:35 cause to eat bread.

ἀπορ-έω, __B Laconian dialect 1st pers.plural ἀπορίομεςRefs 5th c.BC+: aorist ἠπόρησαRefs 5th c.BC+: perfect ἠπόρηκαRefs 5th c.BC+ —passive, future ἀπορηθήσομαι (συν-) Refs 2nd c.AD+, but middle in passive sense ἀπορήσομαιRefs 4th c.BC+aorist ἠπορήθην, perfect ἠπόρημαι, both in active and passive sense (see. below):—to be ἄπορος, i. e. without means or resource: hence, __B.1 to be at a loss, be in doubt, be puzzled, mostly followed by relative clause, ἀ. ὅκως διαβήσεταιRefs 5th c.BC+; ἀ. ὅπῃ, ὁπόθεν, ὅποι, Refs 5th c.BC+; ἀ. μή.. fear lest.., Refs 5th c.BC+ to be at a loss about his march, how to cross, Refs 5th c.BC+ to be at a loss about it, Refs 5th c.BC+: also with infinitive, to be at a loss how to do, Refs 5th c.BC+; οὐκ ἀπορήσας without hesitation, Refs 5th c.BC+:— middle used like active, Refs 5th c.BC+: so in aorist passive, πολλὰ.. ἀπορηθείςRefs 4th c.BC+ __B.2 in Dialectic, start a question, raise a difficulty, ἀπορία ἣν ἀπορεῖςRefs 5th c.BC+ —passive, τὸ ἀπορούμενον, τὸ ἀπορηθέν, the difficulty just started, the puzzle before us, Refs 5th c.BC+; ἀπορεῖται there is a question or difficulty, πότερον..Refs __B.3 passive, of things, to be left wanting, left unprovided for, τῶν δεομένων γίγνεσθαι οὐδὲν ἀπορεῖταιRefs 5th c.BC+; to fail, turn out a failure, opposed to εὐπορεῖσθαι, Refs 5th c.BC+ __B.II with genitive of things, to be at a loss for, in want of, ἀπορεῖς δὲ τοῦ σ;Refs 5th c.BC+; τροφῆςRefs 5th c.BC+:—middle, Refs __B.III ἀ. τινί to be at a loss by reason of, by means of something, Refs 5th c.BC+ __B.IV to be in want, be poor, opposed to εὐπορέω, in middle, ὅταν ἀπορῆταί τιςRefs 4th c.BC+, but active, Refs 5th c.BC+; opposed to πλουτέω, Refs 5th c.BC+:—passive, ἄνθρωπος ἠπορημένοςRefs 5th c.BC+

βουλ-εύω, Refs 8th c.BC+, aorist ἐβούλευσα Refs 8th c.BC+, Epic dialect βούλ- Refs 8th c.BC+: perfect βεβούλευκα Refs 5th c.BC+:—middle and passive, see below: (βουλή):—take counsel, deliberate, in past tenses, determine or resolve after deliberation: __1 absolutely, ὣς βουλεύσαντε Refs 8th c.BC+; βουλευέμεν ἠδὲ μάχεσθαι in council or in battle, Refs 8th c.BC+; ἔς γε μίαν βουλεύσομεν (i.e. βουλήν) we shall agree to one plan, Refs 8th c.BC+: in Prose, chiefly middle in this sense, see below Refs 5th c.BC+ __2 with accusative of things, deliberate on, plan, devise, β. βουλάς Refs 8th c.BC+; οὐ.. τοῦτον μὲν ἐβούλευσας νόον αὐτ; Refs 8th c.BC+:—passive (with future middle, Refs 4th c.BC+, aorist ἐβουλεύθην Refs 5th c.BC+perfect βεβούλευμαι (usually in middle sense, see infr. B):—to be determined or planned, ψῆφος κατ᾽ αὐτῶν βουλεύσεται Refs 5th c.BC+.; τὰ βεβουλευμένα, ={βουλεύματα}, Refs 5th c.BC+ __3 with infinitive, take counsel, resolve to do, τὸν μὲν ἐγὼ βούλευσα.. οὐτάμεναι Refs 8th c.BC+:— passive, τοῖσι ἐβεβούλευτο τὸ παιδίον προσουδίσαι Refs __II give counsel, τὰ λῷστα β. Refs 5th c.BC+: with dative person, advise, ἵνα σφίσι βουλεύησθα Refs 8th c.BC+ __III sit in council, of the Spartan γέροντες, Refs 5th c.BC+; to be a member of a βουλή, Refs 4th c.BC+; especially of the Council of Refs 5th c.BC+; βουλὴν β. to be a member of the β., Refs; βουλεύειν λαχών Refs 5th c.BC+ __B middle, future -εύσομαιRefs 5th c.BC+: aorist ἐβουλευσάμην Refs 5th c.BC+; Epic dialect βουλ- Refs 8th c.BC+: perfect βεβούλευμαι Refs 5th c.BC+ —more frequently in _Attic dialect_ Prose than active, __B.1 absolutely, take counsel with oneself, deliberate, Refs 5th c.BC+; ὑπέρ τινοςRefs 5th c.BC+:—also like active, take counsel, πρός τινας LXX __B.2 act as member of council, and so originate measures, β. καὶ κρίνειν Refs 4th c.BC+ __B.3 with accusative of things, determine with oneself, resolve on, κακὴν ἀπάτην βουλεύσατο Refs 8th c.BC+ (middle here only in Refs 8th c.BC+ __B.4 with infinitive, resolve to do, Refs 5th c.BC+ __B.5 rarely followed by Relat., β. ὅ τι ποιήσεις Refs; β. ὅπως.. with subjunctive, Refs 5th c.BC+; β. πῶς τις, with future, NT+2nd c.BC+

προορ-ίζω, determine beforehand, ἡμέραν Refs 3rd c.AD+; predetermine, predestine, ἡμᾶς εἰς υἱοθεσίαν NT; τινὰς συμμόρφους (i.e. γενέσθαι) NT

συλλᾰλ-έω, talk with or together, τινι NT+3rd c.BC+; ὑπὲρ τοῦ ἐνδοῦναι Refs 2nd c.BC+

συμβάλλω, future -βᾰλῶ: aorist -έβᾰλον, infinitive -βᾰλεῖν: perfect -βέβληκα: aorist 1 passive -εβλήθην:—of these tenses Refs 8th c.BC+present active, aorist active and middle, but most commonly Epic dialect intransitive aorist forms συμβλήτην, -βλήμεναι, middle σύμβλητο, -βληντο, -βλήμενος, subjunctive 2nd pers. singular -βλήεαι probably conjecture for -βλήσεαι in Refs 8th c.BC+, 3rd.pers. singular contraction -βληταιRefs 8th c.BC+:—throw together, dash together, σύν ῥ᾽ ἔβαλον ῥινούς, of men in close combat, Refs 8th c.BC+; bring together, unite, e.g. of rivers that fall into one another, ἐς μισγάγκειαν συμβάλλετον ὄβριμον ὕδωρ Refs 8th c.BC+:— middle, πολλοὶ ποταμοὶ σ. τὸ σφέτερον ὕδωρ Refs 5th c.BC+; ὁ Ἀκεσίνης τῷ Ἰνδῷ τὸ ὕδωρ σ. Refs 2nd c.AD+; σ. τὰ ὦτα πρὸς τὴν γῆν have their ears reaching to.., Refs 4th c.BC+ —passive, κατὰ τὰς ῥᾶγας συμβεβλημένων [τῶν δακτύλων] Refs 2nd c.AD+ __2 collect, Refs 5th c.BC+; store up, accumulate, κριθὰς ἵπποις συμβεβλημένας πολλάς Refs __3 jumble up together, διαφέροντα σ. εἰς ταὐτόν Refs 5th c.BC+ __4 intransitive in active, fit Refs 4th c.BC+; to be suitable, τὰ χεδροπὰ σ. εἰς τὰς νέας Refs 4th c.BC+ (unless = sow, set). __4.b to be profitable, σ. τῷ πολιτικῷ.. δικαίῳ εἶναι Refs 5th c.BC+ __5 intransitive, come together, ἔνθα δίστομοι.. σ. ὁδοί where two roads join, Refs 5th c.BC+; τὰ συμβάλλοντα the watersmeet, Refs 3rd c.BC+; [φλὲψ] σ. τῇ ἀποσχίσει Refs 4th c.BC+; collide, τοὺς τύπους ἀνάγκη συμβάλλειν ἑαυτοῖς Refs 4th c.BC+: Geometry texts, meet, τὸ σημεῖον, καθ᾽ ὃ συμβάλλουσιν the point in which (the straight lines) meet, Refs 3rd c.BC+ __6 βλέφαρα σ. ὕπνῳ close the eyes in sleep, Refs 4th c.BC+; how shall I meet her eyes with mine? Refs 5th c.BC+ __7 generally, join, unite, σ. σχοινία twist ropes (compare συμβολεύς), Refs 5th c.BC+; ὠμόλινον σ. πεντάπλουν Refs 5th c.BC+; fit together, ἁρμούς Refs 4th c.BC+; κεραῖαι συμβεβλημέναι Refs 3rd c.BC+; δεξιὰς σ. ἀλλήλοισι join hands, Refs 5th c.BC+ __8 σ. συμβόλαιά τινι or πρός τινα make a contract with a person, especially lend him money on bond, Refs 5th c.BC+; συμβόλαιον εἰς τἀνδράποδα συμβεβλημένον money lent on the security of the slaves, Refs 4th c.BC+: absolutely, in same sense, Refs 5th c.BC+; make a contract, Refs 5th c.BC+; of a marriage contract, Mitteis Refs 2nd c.AD+; advance, lend, πέρα μεδίμνου κριθῶν Refs 4th c.BC+; ἱμάτια, χρυσία, etc., Refs 5th c.BC+; ἐπί τισι on certain terms, Refs 5th c.BC+; ὁ συμβαλών the lender, creditor, Refs 4th c.BC+. the borrowers, debtors, Refs:— middle, with perfect passive, pay a share, contribute, ὁλκάδα οἱ συμβαλέεσθαι give him a merchant-vessel, Refs 5th c.BC+; σ. χρήματά τινι εἰς τροφὴν τῶν στρατιωτῶν advance it, Refs 4th c.BC+; τριήρεις εἰς κίνδυνον Refs 5th c.BC+ __9 generally, contribute:— passive, συμβάλλεταί τις.. μερίς Refs 2nd c.AD+ —in this sense mostly in middle, τέμενος συμβάλλεσθαι add thereto, Refs 5th c.BC+; τὸ μὴ ἀγανακτεῖν.. ἄλλα τέ μοι πολλὰ συμβάλλεται, καὶ.. many circumstances contribute to my feeling no vexation, and especially.., Refs 5th c.BC+; τιμὴν καὶ δόξαν τῇ πόλει σ. Refs 5th c.BC+; frequently with μέρος as object, ἔργων οὐκ ἐλάχιστον μέρος σ. Refs 5th c.BC+; τὴν μεγίστην εἰς αὐτὰ μοῖραν Refs 5th c.BC+ contributes to its volume, Refs 5th c.BC+; συμβαλλόμενα contributory causes, Refs 4th c.BC+: absolutely, to be helpful, πολλά ἐστι τὰ συμβαλλόμενα τοῖς βουλομένοις Refs 5th c.BC+; φόνου κηκὶς ξ. contributes to the proof, Refs 4th c.BC+ many things contribute [their share] of this fear, i.e. join in causing it, Refs 5th c.BC+ __10 συμβάλλεσθαι γνώμας contribute one's opinion to a discussion, Refs 5th c.BC+; λόγον σ. περὶ βίου contribute an opinion about life, Refs 5th c.BC+; also συμβαλέσθαι τι to have something to say, Refs; ταῦτά σοι περὶ Ἔρωτος σ. Refs; συμβαλοῦ γνώμην contribute your opinion, help in judging, Refs 5th c.BC+; σ. τὴν γνώμην τῆς βουλῆς, with or without εἰς τὸν δῆμον, communicate it, Refs; cast votes, Refs 5th c.BC+ __II συμβάλλειν (i.e. λόγους) converse, σ. τινί or πρός τινα, NT+1st c.AD+middle, ἀτὰρ τί ἐγὼ περὶ κλοπῆς σ.; Refs 5th c.BC+ __II bring men together in hostile sense, pit them against each other, match them, ἀμφοτέρους θεοὶ σύμβαλον Refs 8th c.BC+; σ. σκύμνον λέοντος σκύλακι κυνός set one to fight with the other, Refs 5th c.BC+; ἄνδρα ἀνδρὶ καὶ ἵππον ἵππῳ σ. Refs 5th c.BC+; ἀλεκτρυόνας σ. Refs 4th c.BC+ make him contend with.., Refs 5th c.BC+ __II.b middle, join in fight, σὺν δ᾽ ἐβάλοντο μάχεσθαι ἐναντίον Refs 8th c.BC+ __II.c intransitive, come together, σύμβαλον μάχεσθαι Refs; also ς. alone, come to blows, engage, πρίν γ᾽ ἠὲ ξυμβλήμεναι ἠὲ δαμῆναι Refs 5th c.BC+; Ἄρης Ἄρει δυμβαλεῖ, Δίκα Δίκᾳ Refs 4th c.BC+; Ἕλληνες Μήδοις σ. Refs 5th c.BC+; συμβάλλων coming into collision, Refs 5th c.BC+ __II.2 σ. πόλεμον καὶ δηϊοτῆτα engage in war, Refs 8th c.BC+; so in Trag., σ. βάκχαις μάχην Refs 5th c.BC+ bandy reproaches, Refs 5th c.BC+ __II.3 middle, fall in with one, meet him, with dative, frequently in Refs 8th c.BC+aorist forms beginning ξυμβλη- or συμβλη- solely in this sense, Νέστορι δὲ ξύμβληντο Refs 8th c.BC+; ὅτε κεν συμβλήσεαι (to be read -βλήεαι) αὐτῷ Refs 8th c.BC+ __II.4 so in active, συμβαλών having met, Refs 4th c.BC+; οἱ συμβάλλοντες those who come in contact with one, Refs 1st c.AD+; φιλοσόφῳ σ. Refs 2nd c.AD+ __III compare, σμικρὰ μεγάλοισι Refs 5th c.BC+:—passive, Refs 5th c.BC+; τὸ ἀργύριον τὸ Βαβυλώνιον πρὸς τὸ Εὐβοικὸν συμβαλλόμενον τάλαντον the Babyl. talent being compared with, reduced to, the Euboic, Refs __III.b compare for the purpose of checking, μέτρῳ συμβεβλημένῳ πρὸς τὸ χαλκοῦν Wilcken Refs 3rd c.BC+ __III.2 middle, reckon, compute, Refs 5th c.BC+:—passive, ἡ ὁδὸς ἡ ἡμερησίη ἀνὰ διηκόσια στάδια συμβέβληταί μοι Refs __III.3 conclude, infer, conjecture, interpret, συμβαλεῖν τι Refs 5th c.BC+; σ. ὅτι.. Refs 5th c.BC+; τοῦτο σ. Refs 5th c.BC+; τοῦτο σ., ὅτι.. Refs 5th c.BC+; τὰ πρὶν οὐκ εὔγνωστα σ. Refs 5th c.BC+:—middle, absolutely, Refs 5th c.BC+: with accusative, make out, understand, τὸ πρῆγμαRefsinfinitive, Refs __IV agree, arrange, καθάπερ ξυνέβαλον ἢ διέθεντο Refs 5th c.BC+:—middle, make a treaty, Foed. cited in Refs 5th c.BC+; agree upon, fix, settle, λόφον εἰς ὃν δέοι ἁλίζεσθαι Refs 5th c.BC+

ἐπέχω, future ἐφέξω (see. infr. IV. Refs 5th c.BC+: aorist ἐπέσχον, imperative ἐπίσχες, infinitive ἐπισχεῖ; poetry Refs 5th c.BC+: perfect Refs (Samos, 4th c.BC):—have or hold upon, θρῆνυν.., τῷ κεν ἐπισχοίης (variant{ἐπίσχοιας}) Refs 8th c.BC+ hold it to or for.., Refs 3rd c.BC+ holding it out like a torch, NTmiddle, hold by, Refs 3rd c.BC+. __II hold out to, present, offer, Refs 8th c.BC+; εἴ ποτέ τοι.. μαζὸν ἐπέσχον Refs 5th c.BC+ I offered not mother's food with my breast, Refs: with infinitive, Refs 6th c.BC+: absolutely, Refs —middle, ἐπισχόμενος (i.e. τὴν κύλικα) ἐξέπιεν having put it to his lips, Refs 7th c.BC+; present a sum of money, τῇ πόλει Refs __II.2 extend, spread out, Refs 4th c.BC+. __II.3 simply, hold, Refs; of writings, contain, Refs 2nd c.AD+ __II.4 enjoin, impose a task, with dative person, Refs 6th c.AD+ __III hold or direct towards, Refs 5th c.BC+:— middle, absolutely, ἐπισχόμενος βάλεν ἰῷ having aimed at him he hit him, Refs 8th c.BC+ __III.b intransitive, aim at, attack, τί μοι ὧδ᾽ ἐπέχει; why thus launch out against me? Refs 8th c.BC+: with dative, ἀκτῇσιν ἐπέσχεθον held straight for the beach, Refs 5th c.BC+ __III.2 ἐπέχειν τὴν διάνοιαν ἐπί τινι direct one's mind to a thing, Refs 5th c.BC+, etc.; also ἐ. ἑαυτόν τινι attend to him, Refs 5th c.BC+ __III.2.b absolutely, ἐπέχειν (i.e. τὸν νοῦν) intend, purpose, with infinitive, Refs 5th c.BC+ with dative _of things_, to be intent upon, ταῖς ἀρχαῖς, διαβάσει, etc., Refs 5th c.BC+ __III.3 stand facing, face in a line of battle, οὗτοι (i.e. οἱ Μῆδοι) Refs 5th c.BC+. __IV hold back, keep in check, Refs 8th c.BC+; ἐπισχὼν ἡνίαν Refs 5th c.BC+; χρησμοὺς ἐ. withhold them, Refs keep him down with the stick, Refs 5th c.BC+; confine, as the earth a corpse, Refs 1st c.BC+:—middle, Refs 6th c.BC+:—passive, Refs 1st c.AD+; to be prevented, hindered, Refs 4th c.AD+; of the menses, Refs 2nd c.AD+ __IV.b stay or adjourn proceedings, Refs 5th c.BC+; τὴν ζημίαν καὶ τὴν κατασκαφήν Refs 4th c.BC+; suspend payments, in passive, Refs 2nd c.AD+ __IV.c Refs 5th c.BC+: with infinitive, σε μήτε νὺξ μήτε ἡμέρα ἐπισχέτω ὥστε ἀνεῖναι.. let them not stop thee so that thou neglect.., Refs 5th c.BC+:—passive, μηδενὸς ἐπεχομένου no objection being taken, Refs 2nd c.AD+ __IV.d impersonal, Refs 2nd c.AD+. __IV.2 absolutely, stay, pause, Refs 8th c.BC+; refrain, Refs 5th c.BC+ if you tarry, Refs 5th c.BC+ wait and see whether.., Refs 5th c.BC+; ἐπίσχες, absolutely, hold! stop! Refs 5th c.BC+; in participle, Refs 5th c.BC+, +others; τὸ ἐπισχεῖν, opposed to τὸ παραχρῆμα, Refs 5th c.BC+ came after a short interval, Refs 5th c.BC+ they very shortly died, Refs 5th c.BC+ did not halt for the purpose of occupying a camp (unless it, = 'had no intention of occupying'). __IV.2.b with genitive of things, stop or cease from, Refs 6th c.BC+: so with infinitive, leave off, cease to do, Refs 5th c.BC+: with participle, cease doing, Refs 6th c.BC+ __IV.2.c as technical term of the Sceptics, suspend judgement, doubt, Refs 1st c.BC+. __IV.3 middle, maintain reserve, Refs 2nd c.BC+ (assuming variant). __V reach or extend over a space, Refs 8th c.BC+; ὁπόσσον ἐπέσχε πυρὸς μένος so far as the fire reached, Refs 5th c.BC+ “Aër.” 5, etc.: aorist middle, ἐπέσχετο he lay outstretched, Refs 8th c.BC+. __VI have power over, occupy a country, Refs 5th c.BC+, etc.; of things, ἐπ᾽ ὀκτὼ μῆνας Κυρηναίους ὀπώρη ἐ. occupies or engages them, Refs 5th c.BC+; ὧν τὰς χρόας τὸ Refs 6th c.BC+: generally, occupy, τὴν κρατίστην μοῖραν ἐ. hold the foremost place, Refs 2nd c.AD+; δίκην ἐπέχειν ἡμᾶς φυτῶν we are like plants, Refs 4th c.BC+ __VI.2 absolutely, prevail, predominate, Refs 5th c.BC+; πάντῃ ἐπεῖχε γαλήνη Timo Refs 5th c.BC+. __VI.2.b of Time, continue, Refs 6th c.BC+; σκότος, νὺξ ἐπέσχε, came on, Refs 1st c.AD+ __VII middle, future ἐπιέξομαι, meet, Oracle texts in Refs 5th c.BC+

ἀμελ-έω [ᾰ], aorist ἠμέλησα, Epic dialect ἀμ-Refs 8th c.BC+, see below: perfect ἠμέληκαRefs 5th c.BC+: (ἀμελής):—have no care for, be neglectful of, in Refs 8th c.BC+; οὐκ ἀμέλησε Πατρόκλοιο πεσόντος he lost not sight of Patroclus [in order to plunder him],Refs 8th c.BC+, with and without negative, εἰ τούτων ἀμελήσειRefs 5th c.BC+; (τούτῳ is falsa lectio for{τούτου} in Refs 4th c.BC+ __2 absolutely, to be careless, negligent, Refs 8th c.BC+, frequently in Attic dialect, Refs 5th c.BC+ __3 with accusative of things, Refs 5th c.BC+: with accusative person et participle, overlook: hence, allow, suffer, παῖδας ἐκτεκνούμενος λάθρᾳ θνῄσκοντας ἀμελεῖ lets them die, Refs 5th c.BC+ __4 with infinitive, neglect to do, Refs 5th c.BC+ __II passive, to be slighted, overlooked, Refs 5th c.BC+ __III perfect participle passive in middle sense, careless, Refs 2nd c.AD+. adverb ἠμελημένως carelessly, Refs 5th c.BC+ __IV ἀμέλει, see entry

διᾰπορ-έω, to be quite at a loss, to be in doubt or difficulty, τί χρὴ δρᾶν Refs 5th c.BC+: in aorist passive, διηπορήθη Refs 4th c.BC+: perfect passive, διηπορημένος Refs 1st c.AD+:—middle, δ. ὑπ᾽ αἰσχύνης Refs 5th c.BC+ __2 to be in want, Refs 4th c.BC+ __II go through all the ἀπορίαι, Refs __II.2 commonly only a stronger form of ἀπορέω, raise an ἀπορία, start a difficulty, Refs 4th c.BC+:—middle, διαπορεῖσθαί τι περί τινος Refs 5th c.BC+:—passive, to be matter of doubt or discussion, Refs 5th c.BC+ a question arises about.., Refs

συμβουλ-εύω, advise, counsel, with dative person et infinitive, advise one to do a thing, Refs 5th c.BC+; οὐ συμβουλεύων Ερξῃ στρατεύεσθαι advising him not.., Refs 5th c.BC+infinitive, συμβουλεύω.. συμβῆναι ὑμᾶς I advise that you should.., Refs 5th c.BC+ __2 without infinitive, σ. τινί τι Refs 6th c.BC+; σ. τι recommend a measure, τὰ ἄριστα Refs 5th c.BC+ give advice, Refs 5th c.BC+ —passive, συμβουλεύεταί τι advice is given, Refs 5th c.BC+res de consilii sententia actae, Refs 1st c.BC+; of persons, to be advised, ὑπό τινος Refs 3rd c.AD+ __3 followed by a relative, σ. περί τινος ὡς.. Refs 5th c.BC+ __4 absolutely, advise, give advice, Refs 5th c.BC+; ὁ συμβουλεύων or -εύσας adviser, Refs 5th c.BC+; τὰ συμβουλεύοντα τῶν ποιημάτων didactic poems, Refs 5th c.BC+ __II middle, consult with a person, i.e. ask his advice, τινι Refs 5th c.BC+; τι in a matter, Refs 5th c.BC+; σ. τι μετά τινος debate a matter with another, Refs 5th c.BC+: absolutely, consult, deliberate, Refs 5th c.BC+ —active and middle opposed, συμβουλευομένου ἂν συμβουλεύσειε τὰ ἄριστα if one asked his advice he would give him the best, Refs 5th c.BC+ __II.2 = active, Refs 8th c.BC+ __II.3 agree, make a contract, θύρας λιθίνης ἧς συνεβουλεύσατο κόψαι Refs 3rd c.BC+

† הִגָּיוֹן n.m. resounding music, meditation, musing;—ה׳ abs. ψ 9:17; 92:4; cstr. הֶגְיוֹן ψ 19:15; sf. הֶגְיוֹנָם La 3:62;— 1. resounding music; עֲלֵי הִגָּיוֹן בְּכִנּוֹר ψ 92:4 with sounding music upon the lyre (Che); cf. ה׳ סֶ֑לָה ψ 9:17 (a musical direction, v. סלה). 2. meditation, musing אִמְרֵי־פִי וְהֶגְיוֹן לִבִּי ψ 19:15 the words of my mouth and the meditation of my heart; also in bad sense = plotting שִׂפְתֵי קָמַי וְהֶגְיוֹנָם עָלַי La 3:62 the lips of those rising against me, and their imagining against me (‖ מַחְשְׁבֹתָם v 61; cf. I. הָגָה 3 b).

αἱρέω, imperfect ᾕρεονRefs 8th c.BC+, Ionic dialect αἵρεονRefs 8th c.BC+: future αἱρήσωRefs 8th c.BC+aorist 1 ᾕρησα late (ἀν-) Refs 4th c.AD+: perfect ᾕρηκαRefs 5th c.BC+ (ἀν-) Refs 5th c.BC+: pluperfect ἀραιρήκεεRefs:—middle, future αἱρήσομαιRefs 8th c.BC+: aorist 1 ᾑρησάμηνRefs 2nd c.BC+: perfect in middle sense ᾕρημαιRefs 5th c.BC+: 3rd.pers.plural pluperfect ᾕρηντοRefs 5th c.BC+:—passive, future αἱρεθήσομαιRefs 5th c.BC+aorist ᾑρέθην and perfect ᾕρημαιRefs 4th c.BC+; perfect participle ἀραιρημένοςRefs 5th c.BC+ —From [root]ἑλ-: future ἑλῶ only late (δι-) Refs, (ἀν-) Refs 1st c.BC+, (καθ-) Refs 1st c.AD+aorist 1 εἷλα (ἀν-) NT, (ἀν-) Refs: elsewhereaorist 2 εἷλονRefs 8th c.BC+, Epic dialect ἕλονRefs, Ionic dialect ἕλεσκεRefs:— middle, future ἑλοῦμαιRefs 1st c.BC+, (ἀφ-) Refs 2nd c.BC+, (δι-) Refs 1st c.BC+, (ἐξ-) Refs 4th c.AD+: aorist 1 εἱλάμηνRefs, (ἀφ-) variant in Refs 2nd c.AD+, (δι-) Refs 1st c.AD+: elsewhere aorist 2 εἱλόμηνRefs 8th c.BC+, 2nd pers.singular ἤλεοRefs 7th c.BC+ —the etymology is doubtful, and ἀγρέω (which see) probably has a different root.] __A active, take with the hand, grasp, seize, αἱ. τι ἐν χερσίνRefs 8th c.BC+; αἱ. τινὰ χειρός to take one by the hand, Refs 8th c.BC+; κόμης τινάRefs 8th c.BC+participle ἑλών adverbially, κατακτεῖναί μ᾽ ἑλώνRefs 8th c.BC+; but ἔνθεν ἑλών having taken up [the song], Refs 8th c.BC+ __A.2 take away, ἀπ᾽ ἀπήνης ᾕρεον ἄποιναRefs 8th c.BC+ __A.II take, get into one's power, νῆας Refs; especially take a city,Refs 5th c.BC+; overpower, kill, Refs 8th c.BC+:—frequently of passions, etc., come upon, seize, χόλοςRefs 8th c.BC+; of disease, Refs 5th c.BC+ __A.II.2 catch, take, ζωὸν ἑλεῖνRefs 8th c.BC+; take in hunting, Refs 8th c.BC+; overtake, in a race, Refs 8th c.BC+; get into one's power, entrap, Refs 5th c.BC+; in good sense, win over, Refs 5th c.BC+ __A.II.2.b with participle, catch, detect one doing a thing, Refs 5th c.BC+ __A.II.3 generally, win, gain, κῦδοςRefs 8th c.BC+; with double sense, overcome and win, ἑλέτην δίφρον τε καὶ ἀνέρεRefs 8th c.BC+ — passive, ἁγὼν ᾑρέθη the fight was won, Refs 5th c.BC+ __A.II.3.b generally, get, obtain, Refs 5th c.BC+ __A.II.4 as law-term, convict, τινά τινοςRefs 5th c.BC+participle, αἱ. τινὰ κλέπτοντα to convict of theft, Refs 5th c.BC+; ᾑρῆσθαι κλοπεύς (i.e. ὤν) Refs 5th c.BC+ __A.II.4.b αἱ. δίκην, γραφήν get a verdict for conviction, Refs 5th c.BC+; also ἑλεῖν τινα obtain a conviction against one, Refs 4th c.BC+; ἑλεῖν τὰ διαμαρτυρηθ έντα convict the evidence of falsehood, Refs 5th c.BC+ __A.II.4.c absolutely, get a conviction, οἱ ἑλόντες, opposed to οἱ ἑαλωκότες, Refs 4th c.BC+; δολίοις ἕλε Κύπρις λόγοις Aphrodite won her cause.., Refs 5th c.BC+ __A.II.4.d of a thing or circumstances which convict, τοῦτ᾽ ἔστιν ὃ ἐμὲ αἱρεῖRefs __A.II.5 ὁ λόγος αἱρέει reason or the reason of the thing proves, Refs 5th c.BC+: with accusative person, reason persuades one, i.e. it seems good to one, Refs; ὡς ἐμὴ γνώμη αἱ. Refs 5th c.BC+: with infinitive, Refs 3rd c.BC+; αἱρεῖ alone, proves, Refs 1st c.AD+ __A.II.5.b τὸ αἱροῦν the sum due, Refs 1st c.AD+; τὰ αἱροῦντα [τάλαντα]Refs 2nd c.BC+ __A.III grasp with the mind, understand, Refs 5th c.BC+ __B middle, with perfect ᾕρημαι (see. above), take for oneself, ἔγχος ἑλέσθαι take one's spear, Refs 8th c.BC+; δόρπον, δεῖπνον take one's supper, Refs 8th c.BC+; πιέειν δ᾽ οὐκ εἶχεν ἑλέσθαι Refs 8th c.BC+; Τρωσὶν.. ὅρκον ἑλ. obtain it from.., Refs 8th c.BC+; and so in most senses of the active, with the reflexive force added. __B.II take to oneself, choose, ἕταρονRefs 8th c.BC+; prefer, τι πρό τινοςRefs 5th c.BC+ __B.II.b with infinitive, prefer to do, Refs 5th c.BC+ __B.II.c αἱ. εἰ.. to be content if., Refs 1st c.BC+ __B.II.2 αἱ. τά τινων take another's part, join their party, Refs 5th c.BC+; αἱ. γνώμην to adopt an opinion, Refs 5th c.BC+ __B.II.3 choose by vote, elect to an office, αἱ. τινὰ δικαστήν, στρατηγόν, etc., Refs 5th c.BC+; τινὰς ἀριστίνδην Legal cited in Refs 8th c.BC+ __C passive, to be taken, Refs 5th c.BC+; more commonly ἁλίσκομαι. __C.2 see above Refs 4th c.BC+ __C.II passive to middle sense, to be chosen, in perfect ᾕρημαιRefs 4th c.BC+; Ionic dialect ἀραίρημαιRefs 5th c.BC+; ἐπ᾽ ἀρχῆς ᾑρῆσθαιRefs 5th c.BC+; τοῦ ἔτους.. ᾑρημένοι elected for the year.., Refs —aorist ᾑρέθην is always so used, Refs 5th c.BC+; present rarely, αἱροῦνται πρεσβευταί are chosen, Refs 5th c.BC+

ἀροτρ-ιάω, ={ἀρόω}, Refs 4th c.BC+

ἐνθῡμ-έομαι, future -ήσομαιRefs 5th c.BC+, later -ηθήσομαι Refs 1st c.AD+: aorist ἐνεθυμήθην Refs 5th c.BC+: perfect ἐντεθύμημαι Refs 5th c.BC+: pluperfect ἐνετεθύμητο Refs 5th c.BC+:—lay to heart, ponder, ἤτοι κρίνομέν γε ἢ ἐνθυμούμεθα ὀρθῶς τὰ πράγματα Refs 5th c.BC+; ἐ. καὶ λογίζεσθαι frequently joined in Refs 4th c.BC+ __b with genitive, ἐνθυμεῖσθαί τινος think much or deeply of, τοῦ θανόντος Refs 7th c.BC+ __c followed by a relative, ἐ. ὅτι.. notice or consider that.., Refs 5th c.BC+; ὡς.. how.., Refs 5th c.BC+ __d with participle, οὐκ ἐντεθύμηται ἐπαιρόμενος is not conscious that he is becoming excited, Refs 5th c.BC+ __2 take to heart, be concerned or angry at, τι Refs 5th c.BC+: absolutely, to be concerned, Refs 5th c.BC+ __3 form a plan, κράτιστος ἐνθυμηθῆναι Refs 5th c.BC+; take care, see to it, ἐ. ἵνα μηθεὶς ἀδικῇ Refs 3rd c.BC+ __4 infer, conclude, τί οὖν ἐκ τούτων.. ἐνθυμεῖσθαι δε; Refs 4th c.BC+ __II active, ἐνθυμέω Refs 5th c.BC+; ἐνθυμέομαι, in passive sense, to be in a person's thoughts, to be desired, κρατεῖν τῶν ἐνθυμουμένων Refs 2nd c.AD+: perfect Refs 5th c.BC+

οἴομαι, in Refs 8th c.BC+ always un contraction ὀΐομαι (except οἴομαι Refs 8th c.BC+, see below:—the shortened form οἶμαι is the one chiefly used in Trag., οἴομαι only in Refs 5th c.BC+; but οἴομαι is frequently in Refs 5th c.BC+ does not use either form; in Attic dialect Prose codices vary, but οἶμαι prevails, and was exclusively used in parenthesis (see. infr. IV): imperfect ᾠόμην Refs 5th c.BC+: future οἰήσομαι Refs 5th c.BC+:—Epic dialect aorist ὠϊσάμην (see. below): aorist ὠΐσθην Refs 8th c.BC+; participle ὀϊσθείς Refs 8th c.BC+; Attic dialect and Ionic dialect aorist ᾠήθην Refs 5th c.BC+; but rare in Comedy texts and Trag., οἰηθῇς Refs 5th c.BC+; also aorist infinitive οἰήσασθαι Refs 4th c.BC+:—active, Epic dialect present ὀΐω and οἴω, but only in 1st pers. singular (see. below); Laconian dialect οἰῶ Refs 5th c.BC+. [In the un contraction forms, Refs 8th c.BC+ can be supported by ὀϊσσάμενος Refs 4th c.BC+; active present ὀΐω has ῑ when it stands at the end of a line, also in Refs 8th c.BC+; but ῐ in Refs 8th c.BC+.]:—forebode, presage, with accusative, κῆρας ὀϊομένῳ Refs 8th c.BC+; expect, ἐελδομένοισι μάλ᾽ ἡμῖν, οὐδ᾽ ἔτ᾽ ὀϊομένοισι Refs; suspect, ἤ τι ὀϊσάμενος, ἢ καὶ θεὸς ὣς ἐκέλευσεν Refs; fear, κατὰ θυμὸν ὀΐσατο, μή ἑ λαβοῦσα οὐλὴν ἀμφράσσαιτο Refs thou art ever suspecting, Refs 8th c.BC+ you can guess how it would have happened, Refsfuture infinitive, ὀΐομαι ἄνδρα χολωσέμεν Refs 8th c.BC+; τὸ καὶ τελέεσθαι ὀΐω Refs: with accusative et present infinitive, referring to present time, οὐδέ τι θυμῷ ὠΐσθη δόλον εἶναι Refs 8th c.BC+: with accusative et aorist infinitive, referring to past time, τῇ δ᾽ ὀΐω κατανεῦσαι Refs 8th c.BC+subjunctive of the infinitive must frequently be supplied from the context, διωκέμεναι γὰρ ὀΐω I fear [they] are pursuing me, Refs 8th c.BC+infinitive alone, when both Verbs have the same subject, as κιχήσεσθαι δέ δ᾽ ὀΐω I think I shall catch you, Refs; mean, intend, with future infinitive, οὐ γὰρ ἔγωγ᾽ ἔτι σοὶ πείσεσθαι ὀΐω Refs 8th c.BC+: with present infinitive, οὐ γὰρ ὀΐω ἀνδρῶν δυσμενέων ἑκὰς ἱστάμενος πολεμίζειν Refs 8th c.BC+ __II impersonal, only Refs 8th c.BC+ there comes a boding into my heart. __III think, suppose, believe, frequently in Refs 8th c.BC+; οἶμαι γάρ νιν ἱκετεύσειν (ἱκετεῦσαι codices) Refs 5th c.BC+; κτήσεσθαι (-σασθαι codices) Refs 5th c.BC+; διαπράξεσθαι (-ξασθαι codices) Refs 5th c.BC+; opposed to εἰδέναι, Refs 5th c.BC+:—passive, μάρτυρας δύο παρεχέτω ὀμνύντας οἰόμενον that he is the putative father, Refs 4th c.BC+ __IV parenthetically, mostly in first person, ἐν πρώτοισιν, ὀΐω, κείσεται among the first, I ween, will he be lying, Refs 8th c.BC+; in Attic dialect this parenthetic use is probably confined to the shorter form οἶμαι, imperfect ᾤμη; rarely in other persons than the first, as οὐκ οἴει ἀναγκασθήσετα; Refs 5th c.BC+; πόσης οἴεσθε γέμει σωφροσύνη; Refs __IV.2 expressive of modesty or courtesy, to avoid over-great bluntness of assertion, Refs 5th c.BC+: even between a preposition and its case, ἐξ οἶμαι τῆς ἀκροτάτης ἐλευθερίας Refs 5th c.BC+; or between Article and substantive, οἱ γὰρ οἶμαι βέλτιστοι Refs __V answering a question, I think so, I should think so, Refs 5th c.BC+; οἴεσθαί γε χρή one must think so, it would seem so, Refs __VI Attic dialect phrases: __VI.1 πῶς οἴε; you can't think how, to add force, like{πῶς δοκεῖς}; πόθος τὴν καρδίαν ἐπάταξε πῶς οἴει σφόδρα Refs 5th c.BC+ __VI.2 οἴομαι δεῖν I think it my duty, think fit, hence sometimes, intend, purpose, λέγειν οἴεται δεῖν ποιεῖν δεινούς his object is to train orators, Refs 5th c.BC+; [ὁ ἀκόλαστος] οἰόμενος δεῖν [διώκει τὰ ἡδέα] intentionally, Refs 5th c.BC+; but οἴομαι δὲ δεῖν οὐδέν methinks there is no need, Refs 5th c.BC+; must we not either think we know or really know? (δεῖν being superfluous). __VI.3 οἴομαι without δεῖν I mean to, intend, οὐκ οἴει.. δοῦναι δίκη; Refs 5th c.BC+; οὐ βαλεῖν (variant{βάλλειν}).. ᾠήθη Refs 4th c.BC+

παρᾰκούω, hear beside, especially hear accidentally, hear talk of, Δημοκήδεος τὴν τέχνην Refs 5th c.BC+ __II eavesdrop, overhear from, δεσποτῶν ἅττ᾽ ἂν λαλῶσι Refs 5th c.BC+; π. τινός overhear him, NT+2nd c.AD+ __III hear imperfectly or wrongly, misunderstand, ἀκούειν τι τοῦ λόγου, παρακούειν δέ Refs 5th c.BC+; ἑκουσίως π. Refs 1st c.BC+ __IV hear carelessly, take no heed of, τῆς παραγγειλάσης φύσεως LXX+4th c.BC+ __IV.2 with genitive person, NT+3rd c.BC+:—passive, to be disregarded, Refs 2nd c.BC+ __IV.3 disobey, τοῦ θεοῦ LXX+1st c.AD+:—passive, Refs 1st c.AD+ __IV.4 pretend not to hear, Refs 1st c.AD+

προνοέω, perceive before, foresee, δόλον Refs 8th c.BC+; προνοῶν ὅτι ἀνάγκη ἔσοιτο foreseeing that.., Refs 5th c.BC+; of divine foreknowledge, θεῖος νοῦς νοεῖ μὲν ὡς νοῦς, προνοεῖ δὲ ὡς θεός Refs 3rd c.AD+ __b preconceive, Refs 3rd c.AD+ __II think of or plan beforehand, provide, οὐ.. τι πάρα προνοῆσαι ἄμεινον Refs 8th c.BC+; opposed to μετανοέω, Refs 5th c.BC+; π. τὸ παραγγελλόμενον attend to it, Refs 5th c.BC+: absolutely, to be on one's guard, take precautions, ὥρα προνοεῖν πρὶν πελάσαι στρατόν Refs 5th c.BC+ adverb, π. ὅπως.. provide, take care that.., Refs; π. μὴ.., or ὡς μὴ.., cavere ne.., Refs; π. ὅτι.. pay due regard to the fact that.., Refs 5th c.BC+ __II.2 with genitive, provide for, take thought for, τῶν παίδων Refs 5th c.BC+; θεὸς π. τῶν ὅλων Refs 3rd c.BC+; opposed to ὀλιγωρεῖν, Refs 1st c.BC+:—passive, Refs 5th c.AD+ __II.3 passive, to be provided, τὰ-ούμενα, of a poet's equipment, Refs 1st c.BC+; of a patient, to be treated, Refs 2nd c.AD+; receive consideration, Refs 2nd c.AD+ __III ={προνοητεύω}, Refs __B Attic dialect writers (also Inscrr. and Papyrus, see below) prefer middle προνοοῦμαι, Refs 5th c.BC+: future -ήσομαιRefs 4th c.BC+: aorist προὐνοησάμην Refs 5th c.BC+; in Prose mostly προὐνοήθην, Refs 5th c.BC+ (used in passive sense by Refs 2nd c.AD+: perfect προνενόημαι Refs 2nd c.BC+ (but infinitive πεπρονοῆσθαι Refs—The sense and construction are the same as in the active: provide, ταῦτα Refs 5th c.BC+; οὐδέν Pl.[same place]; οἰκίδιόν τινι Refs 5th c.BC+: with infinitive, take care to do, E.[same place], Refs 5th c.BC+; π. μή with infinitive, Refs 4th c.BC+; π. ὅπως.. Refs 5th c.BC+ __B.2 with genitive, provide for, Refs 5th c.BC+; superintend, τῆς οἰκοδομίας Haussoullier Refs

προχειρ-ίζω, make πρόχειρος, deliver up, -κεχειρικέναι τινὰ ἐπὶ τὸ (perhaps τῷ) τὴν τιμωρίαν δοῦναι Refs 4th c.BC+:—passive, mostly in participle, taken in hand, undertaken, τὸν προκεχειρις μένον λόγον Refs 5th c.BC+ __2 produce, ὡς ἴδια αὐτοὶ ἀφ᾽ ἑαυτῶν π. Refs 4th c.AD+ __II more frequently in middle προχειρίζομαι, future -χειριοῦμαιRefs 5th c.BC+:—make ready for oneself, mobilize, προχειριοῦμαι κἀξετάσω τὴν οὐσίαν Ar.[same place]; δύναμιν, στρατόπεδα, Refs 4th c.BC+; τὰς ῥήσεις, τοὺς λογισμούς, Refs 1st c.AD+ __II.2 choose, select, δημαγωγούς Refs 5th c.BC+; γραμματέα κοινὸν ἐκ περιόδου LXX+4th c.BC+; appoint, τινὰ δικτάτορα Refs 2nd c.AD+:—passive, -ισθεὶς.. ἀγωνοθέτης LXX+3rd c.BC+; -ισθεὶς θεωρός Refs 3rd c.BC+; ὑπὸ τῶν πολιτῶν ἐπὶ τὴν στρατηγίαν Refs 2nd c.BC+ __II.2.b allot, assign, in passive, διὰ τὸ -κεχειρίσθαι αὐτῷ τὴν γῆν Refs 3rd c.BC+; τὰ Ποπλίῳ -κεχειρισμένα στρατόπεδα NT+2nd c.BC+ __II.3 prefer, οἱ Δημοσθένην -χειρισάμενοι Refs 1st c.BC+ __II.4 with infinitive, determine to do, Refs 2nd c.BC+: with accusative et infinitive, decide, τῆς πόλεως -κεχειρισμένης τὸν ἀγῶνα.. στεφανίτην εἶναι Refs 3rd c.BC+ __II.5 discuss or examine, τὰς ἄλλας κατηγορίας Refs 4th c.BC+; περὶ ἕκαστον γένος (variant{ἑκάστου γένους}) Refs __II.6 ἐπὶ πραδείγματος π. propose by way of example, Refs:— passive, Refs 1st c.BC+

ὑπονο-έω, suspect, τι Refs 5th c.BC+ O.: with accusative person et infinitive, ὑπονοήσαντες τοὺς Σαμίους τὰ τῶν Ἑλλήνων φρονέειν Refs 5th c.BC+; ὑ. εἶναί τι θεῖον (variant{θεόν}) Refs 5th c.BC+; τῶν λεγόντων ὑπενοεῖτε.., ὡς λέγουσι you felt suspicious of the speakers, thinking that.., Refs 5th c.BC+; ὑ. τὰ λεγόμενα watch my words captiously, Refs 5th c.BC+ __II surmise, conjecture, guess at, Refs 5th c.BC+: with accusative et infinitive, ὑ. ὧδ᾽ ἔχειν τι Refs 5th c.BC+by conjecture, Refs 5th c.BC+; ἐάσας ὑπονοεῖν εἰς τοὔνομα leaving us to guess at.., Refs 2nd c.AD+ __III simply, suppose, consider, τινὰ μακαρίως ἐζηκέναι Refs 1st c.BC+:—passive, -νοούμενος ἅπαντα γινώσκειν Refs __IV middle in signification Refs 3rd c.AD+

† בּוּךְ vb. perplex, confuse (? Arabic بَاكَ stir up (water of spring) the be disturbed, confused; cf. Assyrian bâku, lead captive, orig. lead astray? COT Ezr 4:2)—only Niph. Pf. 3 fs. נָב֫וֹכָה Est 3:15; 3 mpl. נָבֹ֫כוּ Jo 1:18, Pt. pl. נְבֻכִים Ex 14:3;—be confused, in confusion (of a city) Est 3:15; = wander aimlessly (of Isr.) Ex 14:3; so of cattle Jo 1:18 (Merx proposes בָּכוּ, after 𝔊 ἔκλαυσαν, but בכה not elsewhere of cattle).

† הֶ֫גֶה n.m. Jb 37:2 a rumbling, growling, moaning:—ה׳ abs. Ez 2:10 + 2 times;— 1. a rumbling, growling sound וְה׳ מִפִּיו יֵצֵא Jb 37:2 of thunder, as sound going forth from God’s mouth. 2. a moaning קִינִים וָה׳ וָהִי Ez 2:10 lamentations and moaning and woe. 3. a sigh or moan, as transient, כִּלִּינוּ שָׁנֵינוּ כְמוֹ־הֶ֑גֶה ψ 90:9 we bring our years to an end as a sigh, i.e. a fleeting sound (cf. RVm VB).

† חָרִישׁ n.m. ploughing, ploughing-time—abs. ח׳ וְקָצִיר Gn 45:6 (E) ploughing and harvesting; also (= time of ploughing and harvest) Ex 34:21 (JE); c. sf. as acc. cogn. חָרַשׁ חֲרִישׁוֹ 1 S 8:12 (v. supr. חָרַשׁ 2).

[מַ֫עַן] subst. purpose, intent, only with לְ, in לְמַ֫עַן271 prep. and conj. for the sake of, on account of, to the intent or in order that (abbrev. from מַעֲנֶה: cf. מַ֫עַל: Köii. 116);—with sf. לְמַעֲנִי, לְמַעַנְךָ, and לְמַעַנְכֶם;— 1. prep.:— a. Gn 18:24 wilt thou … not spare the place למען חמשׁים הצדיקים for the sake of the 50 righteous? Dt 30:6 ל׳ חַיֶּיךָ for thy life’s sake, 1 K 8:41 the foreigner who comes from afar ל׳ שְׁמֶ֑ךָ, Is 43:14 לְמַעַנְכֶם שִׁלַּחְתִּי בָבֶ֫לָה, 45:4; 62:1 ל׳ ציון, 63:17 ל׳ עבדיך, 65:8; Ez 36:22(×2) Jb 18:4 ψ 122:8, 9; (עַבְדִּי ד׳) לְמַעַן דָּוִד, i.e. for the sake of David’s memory, and the promises given to him, †1 K 11:12, 13, 32, 34; 15:4; 2 K 8:19; 19:34 (= Is 37:35), 20:6 (all D2); לְמעֲנִי (of י׳) for my own sake, i.e. to vindicate my name, †2 K 19:34 (= Is 37:35), 20:6; Is 43:25; 48:11 לְמַעֲנִי אֶעֱשֶׂה לְמַעֲנִי, so לְמַעַנְךָ Dn 9:19, ל׳ אֲדֹנָי v 17 (cf. Is 55:5); י׳ is said (or entreated) to act (שִׁמְךָ, שְׁמִי) לְמַעַן שְׁמוֹ i.e. to maintain his reputation, or character, †ψ 23:3; 25:11; 31:4; 79:9; 106:8; 109:21; 143:11; Je 14:7, 21 Ez 20:9, 14, 22, 44; Is 48:9; simil. ל׳ חַסְדְּךָ (i.e. to maintain it consistently) †ψ 6:5; 44:27, ל׳ טוּבְךָ †25:7, ל׳ צִדְקוֹ †Is 42:21. b. In view of, on account of (but not expressing causation distinctly, like מִן 2 f, or מִפְּנֵי), Dt 3:26 ויתעבר י׳ בי לְמַעַנְכֶם on your account, 1 K 11:39 ל׳ זֹאתּ in view of this, ל׳ שׁוֹרֲרַי on account of my watchful foes, †ψ 5:9; 27:11, ל׳ צורריך ψ 8:3, simil. 69:19; 48:12 (97:8) ישמח הר ציון … ל׳ משׁפטיך in view of thy judgments. c. Sq. inf. Gn 18:19 לְמַעַן הָבִיא י׳ for the purpose of J.’s bringing = to the intent that J. might bring, 37:22 ל׳ הַצִּיל in order to rescue, 50:20; Ex 1:11; 9:16; 10:1, etc., Dt 2:30; 6:23, etc., 2 K 10:19; Je 7:10, 18; 11:5; 50:34 (on הִרגיע, v. עַד 2 a b), Ez 14:5; 21:15; 22:6, etc., 36:5 (v. p. 176), + often (Köiii. 595 f.). Once, pleon., לְמַעַן לָמוּג לֵב Ez 21:20 (cf. בַּעֲבוּר לְ 1 Ch 19:3; but read prob. הִמּוֹג). 2. Conj. (sq.impf.):— a. לְמַעַן אֲשֶׁר Gn 18:19 I have known him ל׳ אשׁר יְצַוֶּה to the end that he might command, etc., Dt 27:3; Jos 3:4; 2 S 13:5; Je 42:6; more often b. without אשׁר, as Gn 12:13 לְמַעַן יִיטַב לִי, 27:25; Ex 4:5 ל׳ יאמינו, 8:6, 18; 9:29; 10:2; Is 5:19; 23:16; ψ 9:15; 30:13; 48:14 + often (Köiii. 571). c. Sq. לֹא: (a) ל׳ אשׁר לֹא †Nu 17:5; Dt 20:18; Ez 31:14; 36:30; 46:18; (b) ל׳ לֹא †Ez 14:11; 19:9; 25:10; 26:20; Zech 12:7 ψ 119:11, 80; 125:3 (Köiii 574. Less common than לְבִלְתִּי or מִן with inf., or פֶּן־). Note.1 —לְמַעַן is always in order that, never merely so that (ἐκβατικῶς); but sometimes, in rhetorical passages, the issue of a line of action, though really undesigned, is represented by it ironically as if it were designed: Dt 29:18 (v. Dr) וְהִתְבָּרֵךְ בִּלְבָבוֹ … ל׳ סְפוֹת וגו׳ and he congratulate himself … in order to sweep away the moistened with the dry (i.e. to destory all together), Is 30:1; 44:9 בל יראו ובל ידעו ל׳ יֵבוֹשׁוּ in order that they may be put to shame, Je 7:18 ל׳ הַכְעִיסֵנִי, v 19 ל׳ בֹּשֶׁת פְּנֵיהֶם, 27:10, 15; 32:19; Ho 8:4 their silver, etc., they have made into idols ל׳ יִכָּרֵת in order that it may be cut off (of course, not the real purpose of the idolatry), Am 2:7; Mi 6:16; cf. ψ 51:6 (v. Comm.) in order that thou mightest be just when thou judgest (sc. by manifesting thy justice in judgment on my sin). cf. لِ Qor 28:7 (FlKl.Schr. i. 397 f.). Note.2 —In Jos 4:24 for the anom. ל׳ יְרָאתֶם, read inf. ל׳ יִרְאָתָם in order that they might fear (Dr§ 41 Obs.): Neh 6:13 לְמַעַן שָׂכוּר הוּא לְמַעַן אִירָא (si vera l.) the first ל׳ points forwards, to this intent was he hired, to the intent that I should be afraid.—On Pr 16:4, v. מַעֲנֶה" dir="rtl" >מַעֲנֶה.

† שִׂיחָה n.f. id.;—abs. שׂ׳ ψ 119:99 Jb 15:4; sf. שִׂיחָתִי ψ 119:97;— 1. complaint: שׂ׳ לִפְנֵי־אֵל Jb 15:4; (so Bu al., cf. שִׂיחַ 1 De al. meditation, cf. [גָּרַע]). 2. (obj. of) musing, study: תּוֹרָה ψ 119:97; עֵדוּת v 99.

βουλ-ευτής, οῦ, ὁ, councillor, senator, Refs 8th c.BC+; at Athens, one of theRefs 5th c.BC+; at Rome, senator, Refs 1st c.BC+ __2 plotter, contriver, θανάτου, πληγῆς, Refs 5th c.BC+

ἐπιλέγω, say in connexion with an action, etc., Refs 5th c.BC+; ποιεῖν τι καὶ ἐπιλέγειν say while or after doing it, Refs; παίζουσιν ἐπιλέγοντες Refs; ἐξηπάτων.. ἐπιλέγων τοιαυτί 5th-6th c.BC: Aristophanes Comicus “Equites” 418; ἐ. τεκμήρια τὴν ἄλλην αὐτοῦ.. παρανομίαν citing it as proof, Refs __2. say besides, ἑκάστῳ “σοὶ μέν κτλ.” Refs; τὴν αἰτίαν ἐ. Refs:—middle, repeat, Refs 1st c.BC+ —passive, [τὰ] ἐπιλεγόμενα Refs 4th c.BC+ __3. call by name, Refs 5th c.BC+; ἐπέλεγον δὲ κιθαρῳδικούς (i.e. νόμους) Refs:—middle, Refs:— passive, to be surnamed, Refs 1st c.AD+ __4. utter, pronounce a spell (compareἐπεῖπον), ῥῆσιν μυστικήν Refs 4th c.BC+ __5. attribute, τινὶ τὸ καλόν, τὸ χρήσιμον, Refs __6. say against one, Refs __II. pick out, select, Refs 5th c.BC+; ἔκ τινων πεζούς Wilcken Refs 2nd c.BC+ —frequently in middle, τῶν Βαβυλωνίων ἐπελέξατο he chose him certain of the Babylonians, Refs 5th c.BC+ —passive, ἐπιλελεγμένοι or ἐπειλεγμένοι chosen men, Refs 1st c.BC+; οἱ ἐπιλεγέντες “SIG” 577.72 (Milet., 3rd-2nd c.BC). __III. middle, think upon, think over, ταῦτα 5th c.BC: Herodotus Historicus 1.78, 2.120 Refs; μὴ ἐ. not to care, Refs 5th c.BC+; οὐδαμὰ ἐ. μή κοτε.. to have no fear lest.., Refsinfinitive, πᾶν ἐπιλεγόμενος πείσεσθαι expecting.. , Refs deem me not to be.., Refs __III.2. in Refs 5th c.BC+ also, con over, read, τὸ βυβλίον, τὰ γράμματα, Refs: so in active, Refs __III.3. recount, in speaking, τὴν αἰσχύνην καὶ τὸν κίνδυνον 1st c.BC: Dionysius Halicarnassensis 9.57.

μελετ-άω, future -ήσω Refs 8th c.BC+ Verb, take thought or care for, with genitive, βίου, ἔργου, Refs 8th c.BC+; of a physician, treat a case, Refs 5th c.BC+ —passive Refs __2 attend to, study, οὐ δύναμαι ἀκοῦσαι, τοῦτο μελετῶν (i.e. τὸ ἀκοῦσαι) Refs 5th c.BC+ __II pursue, exercise, [μαντείην] Refs; μ. τοῦτο (i.e. ἡμεροδρόμην εἶναι) Refs 5th c.BC+: frequently in Attic dialect, μ. σοφίαν Refs 5th c.BC+; τέχνας, ῥητορικήν, Refs 5th c.BC+; practise, ἤθη, γαστριμαργίας, ὕβρεις, Refs; [νόμους] NT+5th c.BC+; especially practise speaking, con over a speech in one's mind, λογάρια δύστηνα μελετήσας Refs 4th c.BC+; also, deliver, declaimRefs 2nd c.AD+ —passive, τὸ ναυτικὸν οὐκ ἐνδέχεται ἐκ παρέργου μελετᾶσθαι naval warfare cannot be practised 'en amateur', Refs 5th c.BC+; εὐταξία μετὰ κινδύνων μελετωμένη discipline put in practice on the battle-field, Refs 5th c.BC+ __II.2 with infinitive, μετρίως ἀλγεῖν μελετᾷ σοφία practises moderation in grief, Refs 5th c.BC+; μ. ἀποθνῄσκειν, τεθνάναι, practise dying, death, Refs 5th c.BC+ __II.3 less frequently with participle, μ. κυβερνῶντες Refs 5th c.BC+; with ὡς and participle, Refs __II.4 with preposition, μ. ἔν τινι LXX __II.5 absolutely, study, train oneself, Refs 5th c.BC+: with dative modi, τόξῳ μ. καὶ ἀκοντίῳ Refs; ἐν τῷ μὴ μελετῶντι by want of practice, Refs 5th c.BC+ __II.5.b especially practise oratory, declaim, Refs 5th c.BC+; ἐπὶ τῶν καιρῶν μ. extemporize a speech, Refs 4th c.BC+; of actors, Refs 4th c.BC+ __II.6 in Medicine texts, of disease, threaten, μ. τὴν τοῦ καρκινώματος γένεσιν Refs 1st c.AD+:—passive, ἀπειλᾷ καὶ μελετᾶται μανία Refs 4th c.BC+ __II.7 with accusative person, exercise, train persons, ἐμελέτησεν [αὐτοὺς] ὡς εἶεν.. Refs 5th c.BC+: with infinitive, οὓς ἀναβαίνειν ἐπὶ τοὺς ἵππους μελετᾷ Φείδων Refs 4th c.BC+ —passive, μελετώμενοι ὑπ᾽ αὐτῶν τὴν πτῆσιν, of eaglets, Refs 2nd c.AD+ __III Grammars, to be accustomed, with infinitive, μεμελέτηκε τὸ τ ¯ εἰς θ ¯ τρέπεσθαι Refs 9th c.AD+ __III.b in Medicine texts, acquire a habit, μελετησάντων ἐκπίπτειν βραχιόνων Refs 2nd c.AD+:— passive, become chronic, μελετηθὲν τὸ πάθος Refs 6th c.AD+

† [הָגִיג] n.m. murmuring (Che), whisper, musing (on form cf. BaNB 136)—only sf. הֲגִיגִי 1. ψ 5:2 בִּינָה ה׳ understand my murmuring (whispering, faint utterance), addressed to י׳. 2. ψ 39:4 בַּהֲגִיגִי in my musing i.e. while I was musing.

† [עוּץ] vb. counsel, plan (Aramaic id.; ‖ form of יעץ);—only Qal Imv. mpl. עֻ֫צוּ Ju 19:30 (GFM reads עֵצָה, but v. Bu), Is 8:10 c. acc. cogn. עֵצָה. (StaThLZ 1894, Apr. 28, 235 der. עֻצוּ from יעץ).

αἱρετ-ίζω, future -ιῶLXX, choose, τινά Comedy texts cited in Phot.LXX+5th c.BC+ adoptive father, Refs:—middle, LXX+5th c.BC+

ἀναλογ-ίζομαι, reckon up, sum up, τὰ ὡμολογημέναNT+5th c.BC+; τὰ γεγονότα καὶ τὰ παρόντα πρὸς τὰ μέλλοντα ἀ. calculate the past and the present in comparison with the future, Refs 5th c.BC+; ἐκ τούτων ἀ. make calculations from.., Refs; infer, Refs 4th c.BC+ __2 calculate, consider, Refs 5th c.BC+ __3 followed by a Conjunction, ἀ. ὡς.. calculate or reflect that, Refs 5th c.BC+; take into account, Refs 1st c.BC+ __4 recapitulate, Refs 4th c.BC+

ἀπορία, Ionic dialect -ιη, ἡ, (ἄπορος) being ἄπορος: hence, __I of places, difficulty of passing, Refs 5th c.BC+ __II of things, difficulty, straits, in singular and plural, ἐς ἀπορίην πολλὴν ἀπιγμένος, ἀπειλημένος, Refs 5th c.BC+; ἐν ἀπορίῃ or ἐν ἀποίῃσι ἔχεσθαι, Refs 5th c.BC+; ἀπορια τελέθει, with infinitive, Refs 5th c.BC+; ἀ. τοῦ μὴ ἡσυχάζειν impossibility of keeping quiet, Refs 5th c.BC+ __II.2 not providing a thing, Refs __III of persons, difficulty of dealing with or getting at, τῶν ΣκυθέωνRefs 5th c.BC+ __III.2 being at a loss, embarrassment, perplexity, ἀ. τοῦ δυστυχεῖνRefs 5th c.BC+; distress, discomfort, in illness, Refs 5th c.BC+ __III.3 ἀ. τινός lack of a person or thing, σοφῶν ἀνδρῶνRefs 5th c.BC+; τροφῆς, χρημάτων, etc., Refs 5th c.BC+; ἀπώλλυντο.. ἀπορίᾳ τοῦ θεραπεύοντος for want of one to attend to them, Refs 5th c.BC+; ἀ. πλοίων shortage of ships, Refs: absolutely, need, poverty, Refs 5th c.BC+; opposed to εὐπορία, Refs 4th c.BC+ __IV in Dialectic, question for discussion, difficulty, puzzle, ἀπορίᾳ σχόμενοςRefs 5th c.BC+; ἀ. ἣν ἀπορεῖςRefs 4th c.BC+; ἀ. λύειν, διαλύειν, Refs 1st c.BC+

ἰσό-ψῡχος, ον, of equal spirit, κράτος ἰ. Refs 4th c.BC+. adverb -χως, μάχεσθαι Refs __2 of like soul or mind, NT

καταμανθάνω, perfect -μεμάθηκαRefs 5th c.BC+:—observe well, examine closely, τὴν στρατιήν Refs 5th c.BC+; look to, inspect, τὸν ἐλαιῶνα Refs 5th c.BC+ __2 learn, acquire knowledge of, Refs 5th c.BC+; ὑπακούειν how to obey, variant in Refs 5th c.BC+ __3 perceive with the senses, observe, Refs 4th c.BC+: more commonly with the mind, understand, perceive, observe, οὐκ ὀρθῶς κ. Refs 5th c.BC+; κ. ὅτι.. Hp.[same place]; ῥᾴδιον τοῦτο κ., ὅτι.. Refs 4th c.BC+: perfect, to be aware, Λυκοῦργον -μεμάθηκας ὅτι.. Refs 5th c.BC+: with accusative et participle, κ. πολλοὺς ἔχοντάς τι Refs 5th c.BC+; καταμαθὼν δὲ.. καταστασιαζόμενος that a party was being formed against him, Refs __4 consider, τι Refs

ὁμό-φρων, ονος, ὁ, ἡ, ={ὁμόνοος}, agreeing, united, ὁμόφρονα θυμὸν ἔχουσιν Refs 8th c.BC+. adverb -όνωςRefs 2nd c.AD+; poetry -ονέως Refs

συλλογ-ίζομαι, middle, aorist -ελογισάμηνRefs 5th c.BC+perfect -λελόγισμαι (see. below):—compute, reckon up, τὰ ἐξ Ἑλλήνων τείχεα Refs 5th c.BC+; ταῦτα πάντα σ. Refs; τὰ κατηγορημένα ἀπ᾽ ἀρχῆς σ. recapitulate, Refs 5th c.BC+ __II conclude from premisses, infer, τὰ συμβαίνοντα ἐκ τοῦ λόγου Refs; σ. τί συμβαίνει ἐκ τῶν ὡμολογημένωνRefs 5th c.BC+.: with accusative et infinitive, -σάμενος τὸ ἄλειμμα οὐκ ἄξιον ἔσεσθαι Refs 1st c.BC+; τὴν νόσον ἐπὶ τὴν Ἀττικὴν ἥξειν Refs 2nd c.AD+ __II.2 in the Logic of Aristotle, infer by way of syllogism, infer syllogistically, σ. τὸ A κατὰ τοῦ B, A of B, Refs; σ. ὑπάρχειν τὸ Α τῷ Refsperfect in passive sense, οὗτος ὁ λόγος οὐ συλλελόγισται is not syllogistic, “APr.” 42a39; συλλελογισμένα syllogistically concluded, opposed to ἀσυλλόγιστα, Refs __II.3 συλλελογισμένον ἦν αὐτῷ μὴ πρότερον ἐγχειρεῖν ἕως.. he had planned not to.., Refs 2nd c.BC+

σύμβουλ-ος, ὁ, adviser, counsellor, in public or private affairs, NT+5th c.BC+: with genitive person, one's adviser, Refs 5th c.BC+, advise, with infinitive, Refs 5th c.BC+ __II as a title, __II.1 at Athens, the θεσμοθέται were empowered to appoint σύμβουλοι (perhaps in a private capacity), Refs __II.2 at Sparta, a board of advisers sent with the general, Refs 5th c.BC+ __II.3 officers at Thurii, Refs 4th c.BC+ __II.4 = Latin legatus, Refs 2nd c.BC+; also used to explanation Latin con-sul, Refs 1st c.BC+

σύμψῡχος, ον, __A of one mind, at unity, NT; united in soul, τῇ γῇ Refs 1st c.AD+

συνεκ-λεκτός, ή, όν, chosen along with or together, NT

ὑπερορ-άω, future -όψομαι: aorist ὑπερεῖδον, infinitive -ῐδεῖν: aorist passive ὑπερώφθην:— look over, look down upon, with accusative, τὴν θάλασσαν ὑπερορῶντα Refs 5th c.BC+ __II overlook, take no notice of, τοὺς πονηροὺς ὑπερορᾷ Refs 5th c.BC+; οὐκ ὀλίγα τῶν προσόδων ὑ. remit, Refs 3rd c.BC+; δι᾽ ὄνειρον.. ὑπεριδεῖν τὸ συμφέρον Refs 2nd c.AD+: with participle, οὐχ ὑπεροψόμενοί τινας ἀφαιρεθέντας Refs 1st c.BC+ __II.2 despise, disdain, ὑπεριδὼν Ἴωνας Refs 5th c.BC+:—passive, ἡ Λακεδαίμων κακῶς ἤκουσε καὶ ὑπερώφθη Refs 5th c.BC+ __II.2.b less frequently with genitive, ὑπερορῶ τῆς ἀπολογίας Refs 5th c.BC+; τῶν μὲν ζῴων φροντίσαι, τῶν δ᾽ οὕτω τιμίων (i.e. τῶν ἄστρων) ὑ. Refs 4th c.BC+

ὑπόνοια, ἡ, (ὑπονοέω) suspicion, conjecture, guess, Refs 5th c.BC+; ὑπόνοιαι τῶν μελλόντων notions formed of future events, Refs 5th c.BC+; in bad sense, ὑπόνοιαι πλασταί Refs 4th c.BC+ __2 suggestion, Refs 1st c.BC+; imputation, Refs __II the real meaning which lies at the bottom of a thing, deeper sense, τὰς ὑ. οὐκ ἐπίστανται Refs 5th c.BC+; especially covert meaning (such as is conveyed by myths and allegories), ὁ.. νέος οὐχ οἷός τε κρίνειν ὅτι τε ὑ. καὶ ὃ μή Refs 5th c.BC+; opposed to αἰσχρολογία, Refs 4th c.BC+by insinuation, covertly, Refs 2nd c.BC+

φροντ-ίζω, future Attic dialect ιῶ Refs 5th c.BC+: aorist ἐφρόντισα Refs 4th c.BC+, etc.: perfect πεφρόντικα Refs 5th c.BC+ —middle, future φροντιοῦμαι, Refs 5th c.BC+:— passive, see infr. IV: (φροντίς): __I absolutely, consider, reflect, take thought, φροντίζων εὑρίσκω Refs 5th c.BC+; give heed, pay attention, Refs 5th c.BC+ __I.2 to be thoughtful or anxious, πεφροντικὸς βλέπεις you look careworn, Refs 5th c.BC+ Comedy texts 21; τὸ πεφροντικός, as substantive, care, thought, Refs 1st c.AD+ __II with an object, __II.1 with accusative of things, consider, ponder, ἔχθος ἐμόν Refs 6th c.BC+; [ὀνείρατα] Refs 5th c.BC+.; devise, μηχανήν Refs (nisi to be read τοῦτον); ἐκεῖνο δ᾽ οὐ πεφροντίκαμεν, ὅτῳ τρόπῳ.. μνημονεύσομεν Refs 5th c.BC+; also directly followed by a relative clause, φ. ἥντιν᾽ [ὁδὸν] ἴω προτέρην Refs 6th c.BC+; φ. τί ποτε τοῦτ᾽ ἔστι Refs; take thought that.., see to it that, ὅπως.. Refs 5th c.BC+; ὡς.. Refs 2nd c.BC+: with infinitive, NT+3rd c.AD+ with subjunctive, φ. μὴ ἄριστον ᾖ Refs 5th c.BC+; οὐδὲν φ. εἰ.. Refs 5th c.BC+; φ. εἴτε.., εἴτε.. Refs: with infinitive, Refs 1st c.AD+: with participle, φροντίζεθ᾽ ὡς μαχούμενοι Refs 5th c.BC+ __II.2 with genitive, take thought for, give heed to a thing, regard it, mostly with a negative expressed or implied, σοὶ δ᾽ ἔμεθεν μὲν ἀπήχθετο φροντίσδην Refs 7th c.BC+; μησενὸς ἄλλου φ., πλὴν ὅπως.. Refs 5th c.BC+; conversely, τοὺς θεοὺς φ. οὐδὲν τῶν ἀνθρωπίνωνRefs 4th c.BC+: so with adverbs implying a negative, σμικρὰ φ. ὄχλου Refs 5th c.BC+; also without negative, οὗπερ δεῖ μάλιστα φ. Refs 5th c.BC+; later, to be steward or bailiff, τῶν ὑπαρχόντων τινός Refs 2nd c.AD+ to be concerned or anxious about, σφέων αὐτῶν πέρι Refs 5th c.BC+ __II.2.b later, see to, provide for, furnish, σιτάριον, χρήσιμα, Refs 2nd c.BC+; τὰ ἐπιβάλλοντα τῇ ἑορτῇ Refs 2nd c.AD+; μηδὲν φροντίσας Refs 5th c.BC+ __II.2.c with accusative et participle, οὐ φροντίζει σκληρῶς σε καθήμενον Refs 5th c.BC+ __II.3 the object is frequently unexpressed, ἐφρόντιζε ἱστορέων, i. e. inquired carefully, Refs 5th c.BC+; οἲ τοὺς φίλους βλάπτοντες οὐ φροντίζετε who though ye do mischief to your friends reck not of it, Refs 5th c.BC+; μὴ φροντίσῃς heed it not Refs 5th c.BC+; with participle, τοιαῦτα.. γιγνόμενα.. ὁρῶντες οὐδὲν φροντίζετε Refs 5th c.BC+ __III middle in signification Refs 5th c.BC+ __IV later in passive, to be an object of thought or care, πεφροντισμένος carefully thought out; λόγος Refs 1st c.BC+; of a ward, ἡ-ομένη ὑπ᾽ ἐμοῦ θυγατριδῆ Refs 2nd c.AD+

† I. [דָּגַל] vb. look, behold (Assyrian dagâlu, LotzTP 131; Thes RobGes MV SS De make דָּגוּל a denom. from דֶּגֶל = lifted up like a banner, or furnished with a banner, i.e. exalted, distinguished, AV RV chiefest);—Pt. pass. דָּגוּל מֵרְבָבָה Ct 5:10 looked at, conspicuous, according to DlHA 40.

† [זְהַר] vb. Pe. Pt. pass. pl. זְהִירִין Ezr 4:22 be warned (𝔗 Syriac, cf. BH II. [זָהַר] Hiph. warn).

† [חֲשַׁב] vb. think, account (v. BH);— Pe. Pt. pass. pl. כְּלָה חֲשִׁיבִין Dn 4:32 like those not accounted of, of no account, Bev Dr.

ימר vb. assumed in Thes to expl. Hiph. הֵימִיר = הֵמִיר Je 2:11, and Hithp. תִּתְיַמָּ֑רוּ Is 61:6; but on הימיר v. מוּר" dir="rtl" >מור (Kö i 457), and תִּתְיַמָּ֑רוּ is prob. from אמר q.v. supr. p. 56b.

† [יְעַט] vb. advise (so JAram.; BH יעץ);—Ithpa. Pf. 3 mpl. אִתְיָעַ֫טוּ (K§§ 23, 1, Anm.; 39, 5) Dn 6:8 recipr. took counsel with each other, sq. inf.

† מִבְחוֹר n.[m.] choice, in the phrases עִיר מִבְחוֹר choice city 2 K 3:19; מִבְחוֹר בְּרשָׁיו choice fir trees 2 K 19:23 = מִבְחַר בְּרוֹשָׁיו Is 37:24 (prob. scribal error in both cases for מִבְחַר).

† III. [מָלַךְ] vb. counsel, advise (loan-wd. from Aramaic ܡܠܰܟ, מְלַךְ; cf. Assyrian malâku, DlHWB 412);—only Niph. (so NH) Impf. וַיִּמָּלֵךְ לִבִּי עָלַי i.e. I considered carefully, Ne 5:7.

† [נְצַח] vb. Hithpa. distinguish oneself (v. BH I. נצח);—Pt. מִתְנַצַּח Dn 6:4, עַל pers.

† [סְבַר] vb. think, intend (𝔗 Syriac; v. BH II. שׂבר (late));— Pe. Impf. 3 ms. יִסְבַּר Dn 7:25, sq. inf.

† II. [סֵעֵף] (Köii.106) adj. divided, half-hearted;—pl. abs. as subst., in religious sense, סֵעֲפִים שָׂנֵאתִי ψ Ps 119:113 half-hearted ones do I hate.

† II. [עָשַׁת] vb. Hithp. think (Aramaism: Biblical Aramaic Pt. עֲשִׁית, 𝔗 אִתְעַשַּׁת);— Hithp. Impf. 3 ms. יִתְעַשֵּׁת א׳ לָנוּ Jon 1:6 perhaps God will give a thought to us (cf. חשׁב ψ 40:18).

† [עֲשִׁת], עֲשִׁית (K§§ 38, 1 α); 17, 2 Anm. 2) vb. think, plan (BH II. עשׁת (q.v.) as Aramaism; 𝔗 אִתְעַשֵּׁת, not Syriac);—Pf. 3 ms. (strictly Pt. pass. NöGGA 1884, 1019; Syriac Gr. § 280 M 78*) ע׳ Dn 6:4, sq. inf., plan to do so and so.

† פָּסַג vb. Pi. dub.; if correct, pass between (NH Pi. split, cut off, also = BH; 𝔗 פְּסַג cut in two);—Imv. mpl. פַּסְּגוּ ψ 48:14 pass between her palaces; Gr Che פִּקְדוּ; Du conj. ‘possibly’ פִּסְעוּ step, cp. [NH פָּמַסַע] Aramaic פְּסַע step, cf. [פָּשַׂע" dir="rtl" >פָּשַׂע].

† צְבוּ n.f. thing, anything (orig. purpose) (Palm. צבו Lzb357 SAC100 Cooke266, Syriac ܨܒܽܘܬܳܐ, all thing; cf. NH חֵפֶץ thing, from הָפֵץ delight in, crave);—Dn 6:18.

† [שְׁבַשׁ] vb. Hithp. be perplexed (𝔗 id., entangle, beguile, NH שָׁבַשׁ confuse, dis-arrange; cf. Assyrian šabâšu, turn, about; Syriac ܫܰܒܶܫ flatter, allure, SchulthHom. Wurz. 90; so Mand. Pa. שב֘ש NöM 49; cf. Arabic شَوَّشَ (as loan-word Nöl.c.) confuse);—Pt. pl. מִשְׁתַּבְּשִׁין Dn 5:9.

† I. שׁוּט vb. go or rove about (NH Aramaic שׁוּט rove, row (Jon 1:13), swim (Is 25:11), stroke, besmear; v. also שׁוֹט);— Qal go or rove about: Pf. 3 pl., abs. שָׁטוּ הָעָם Nu 11:8 (J; gathering manna), so, c. ב loc., Impf. 3 mpl. וַיָּשֻׁטוּ 2 S 24:8, Imv. ms. שׁוּט־נָא v 2, Inf. cstr. שׁוּט Jb 1:7, שֻׁט 2:2 (both ‖ הִתְהַלֵּךְ), perhaps also Gn 24:63 (לָשׁוּט for לָש��וּחַ, so 𝔖 Thes 1322 cf. Di Gunk Dr); Je 8:6 Du reads שָׁט for שָׁב.—Pt. שָׁטִים v. שׁוּט²" dir="rtl" >שׁוּט denom. infr. Pōʿl. go eagerly, quickly, to and fro: Impf. 3 ms. יְשׁוֹטְטוּ לְבַקֵּשׁ Am 8:12 (‖ וְנָעוּ); abs. יְשֹׁטְטוּ Dn 12:4; c. ב loc., Imv. mpl. שׁוֹטְטוּ Je 5:1, Pt. pl. מְשׁוֹטְטִים Zc 4:10, מְשֹׁטְטוֹת 2 Ch 16:9 (both of עֵינֵי י׳). Hithpōʿl. Imv. fpl., ב loc., הִתְשׁוֹטַטְנָה Je 49:3 run to and fro.

† II. [שָׂכַל] vb. Pi. lay crosswise (so, and not √ I. שׂ׳, 𝔊 𝔖 𝔙 𝔗 Jon and mod., cf. Arabic شَكَلَ bind legs of beast, plait locks of hair);—Pf. 3 ms. שִׂכֵּל אֶת־יָדָיו Gn 48:14 (J); Thes Dr, however, prudentes fecit, from √ שָׂכַל" dir="rtl" >I. שׂ׳.

† [שְׂכל] vb. Hithpa. consider, contemplate (v. BH I. שׂכל);—Pt. מִשְׂתַּכַּל Dn 7:8 (ב rei).