Relations

II. אַ֫יִן, אָ֑֫יִן cstr. אֵין subst. proposes nothing, nought (Moab. אן, As. iûnu). 1. †Is 40:23 הַנּוֹתֵן רוֹזְנִים לְאָ֑יִן who bringeth princes to nothing; †כְּאַיִן as nothing, ib. 40:17; 41:11, 12 Hg 2:3 ψ 39:6; almost (‖ כִּמְעַט) ψ 73:2; †מֵאַיִן of nothing Is 41:24. 2. cstr. אֵין, very freq. as particle of negation, is not, are not, was not, were not, etc. (corresp. to the affirm. יֵשׁ q.v. Similar in usage, though not etym. akin, are لَيْسَ, לַיִת, ܠܰܝܬ, አልቦ), proposes ‘there is nought of …’ sq. a subst. or a pron. suffix (אֵינֶנִּי [verbal form, Ges§ 100, 5; 152, 1 c], אֵינְךָ, אֵינֵךְ, אֵינֶנּוּ, אֵינֶנָּה, אֵינְכֶם, אֵינָם, also ψ 59:14 אֵינֵ֫מוֹ, 73:5 אֵינֵ֫ימוֹ): twice abnormally, in late Heb., a nom. אֵין אֲנִי, אֵין אֲנַחְנוּ Ne 4:17 (so sts. לַיִת, ܠܰܝܬ, NöM. p. 295); once, incorrectly, את Hg 2:17 (?). a. denying existence absolutely Is 44:6; 47:10 אֵין רֹאָנִי there is none that seeth me, lit. nought of one seeing me! אֵין עוֹד there is none else Dt 4:39 1 K 8:60 Is 45:5, 6, 18, 22. b. more commonly, in a limited sense, there is none here or at hand Ex 2:12 and he saw כִּי־אֵין אִישׁ that there was no man (sc. there), Nu 21:5; Gn 5:24 וְאֵינֶנּוּ and he was not (of Enoch’s disappearance from earth) 42:13 one (cas.pend. as oft.), he is not, v 36; oft. = is (or has) vanished Gn 37:30 1 K 20:40 Is 17:14 ψ 37:10; 39:14; 103:16 Jb 8:22; 24:24; 27:19. c. with the sense determined by a predic. following: Gn 37:29 Joseph was not in the pit, 41:39 + often; Ex 5:10 אֵינֶנִּי נֹתֵן לָכֶם תֶּבֶן I am not giving you straw; and so often with particip. where duration has to be expressed Gn 39:23 Dt 21:18 Is 1:15 Je 7:16, or intention Gn 20:7 אִם א��ינְךָ מֵשִׁיב דַּע … if thou art not restoring her, know, 43:5 Ex 8:17; 33:15 (idiomatically, after אם; v. Dr§ 137) Ju 12:3. Foll. once pleon. by יֵשׁ ψ 135:17. Treated as a mere part. of negation, אֵין may vary its position in the sentence, the subst. which should strictly stand in the genitive being not only separated from it by a little word, as בּוֹ Gn 37:24, לוֹ Ex 22:1, שָׁם Ex 12:30, גַּם ψ 14:3, etc., but even for emphasis prefixed to it, as Gn 19:31; 40:8 וּפֹתֵר אֵין אֹתוֹ 41:15 Ex 5:16 Ju 13:9; 14:6; 16:15; 19:1 (so MI 24): if however it be thus brought to the end of a sentence, or be disconnected with what follows, it stands in the absol. form, as Gn 2:5 ואדם אַיִן לעבד האדמה and man there was none to till the ground, Lv 26:37 וְרֹדֵף אָ֑יִן, Nu 20:5 2 K 19:3 Ho 13:4 Mi 7:2. d. sometimes the subj. has to be supplied from the context: thus (α) †1 S 9:4 and they passed through the land of Shaalim וָאַיִן and they (the asses) were not (lit. and nought!), especially after vbs. of waiting or seeking Is 59:11 ψ 69:21 Jb 3:9; Is 41:17 Ez 7:25 Pr 14:6; 13:4; 20:4. (β) †Ex 17:7 is י׳ in the midst of us אִם־אָֽיִן׃ or not? Nu 13:20. (γ) †Ju 4:20 וְאָמַרְתְּ אָֽיִן׃ then thou shalt say, There is not, 1 K 18:10 1 S 10:14. (δ) Gn 30:1 give me children, וְאִם־אַיִן and if not, I die, Ex 32:32 Ju 9:15, 20 2 S 17:6 (v. Dr) 2 K 2:10 Jb 33:33. e. with subj. not expressed, once (late), Dn 8:5 וְאֵין נוֹגֵעַ בָּאָרֶץ and (it) was not touching the earth. f. Ec 8:11, Jb 35:15 with the finite vb.; but rd. here כִּי אֵין פֹּקֵד (the usage of لَيْسَ, cited by De, does not justify the anomaly in Heb.) Je 38:5 the impf. may be due to the fact that no ptcp. of יָכֹל was in use, and a relat. must be tacitly supplied: ‘The king is not (one that) can do aught against you.’ On Ex 3:2 see Ges§ 52, 2 R. 6; Ew§ 169 d. 3. אֵין לְ׳, with subst., or pron., there is (was) not to … = … have, has, had, etc. not: Gn 11:30 אֵין לָהּ וָלָד she had no child, Nu 27:9 וְאִם־אֵין לוֹ בַּת and if he have no daughter + oft.; with a ptcp. Dt 22:27 Je 14:16; 30:17; 49:5; 50:32 ψ 142:5 La 1:2, 9, 17; Ex 22:2 אִם־אֵין לוֹ if he have nought, Dn 9:26 ואין לו and have nought (or none). 4. in circumst. clauses (Dr§ 164):—(a) Ex 21:11 she shall go out free אֵין כָּ֑סֶף without money, 22:9 אֵין רֹאֶה none seeing it, Nu 11:6 Is 47:1 Je 2:32 Ho 3:4; 7:11 ψ 32:9; 88:5 +. (b) Dt 32:4 a God of faithfulness וְאֵין עָוֶל and no iniquity, i.e. without iniquity, Je 5:21 Jo 1:6 ψ 104:25. (c) very oft., in such phrases as וְאֵין מַחֲרִיד with none to affright Lv 26:6 (12 textual); וְאֵין מְכַבֶּה Is 1:31 al.; וְאֵין מַצִּיל 5:29 ψ 7:3, etc. (Dr§ 159). 5. with inf. and ל׳, it is not to …: i.e. (α) like οὐκ ἔστιν, it is not possible to … (cf. sub יֵשׁ and לֹא), but hardly exc. in late Heb.; 2 Ch 20:6 וְאֵין עִמְּךָ לְהִתְיַצֵּב it is not possible to stand (in conflict) with thee, 22:9 Ezr 9:15 Ec 3:14 Est 4:2. Once without ל, ψ 40:6 אֵין עֲרֹךְ אֵלֶיךָ οὐκ ἔστι παραβάλλειν σοι. (β) there is no need to … 1 Ch 23:26 וְגַם לַלְוִיִּם אֵין־לָשֵׂאת for the Levites also there was no need to bear 2 Ch 5:11; 35:15 (v. Dr§ 202. 1). 6. with prefixes:— a. †בְּאֵין prop. in defect of:—(α) for want of, without—Pr 5:23 he will die בְּאֵין מוּסָר for lack of instruction, 11:14 בְּאֵין תַּחְבֻּלוֹת without guidance, 14:4; 15:22; 26:20; 29:18 Is 57:1 Ez 38:11; cf. בְּלֹא. (β) of time = when there was (were) not Pr 8:24(×2). b. †כְּאֵין Is 59:10 כְּאֵין עֵינַיִם poet. for כַּאֲשֶׁר אֵין לוֹ עֵינַיִם (cf. Ew§ 286 g Ges§ 152. 1 h). c. †לְאֵין (α) for לַאֲשֶׁר אֵין לוֹ Is 40:29; in late prose 2 Ch 14:10 Ne 8:10. (β) in the condition of not … (ל of state, v. sub ל) = without or so that not … (peculiar to Ch), 1 Ch 22:4 cedar trees לְאֵין מִסְפָּר without number, 2 Ch 14:12 and there fell of the Cushites לְאֵין־לָהֶם מִחְיָה so that they had none remaining alive, 20:25 לְאֵין מַשָּׂא so that there was no carrying away, 21:18 Ezr 9:14. (γ) עַד־לְאֵין (see עַד ל׳), 2 Ch 36:16 until there was no remedy (cf. עַד אֵין … ψ 40:13 Jb 5:9). d. מֵאֵין (α) (מִן causal) from lack of … Is 50:2 Je 7:32; 19:11 Ez 34:8. (β) (v. מִן 7 b) proposes away from there being no … (with אֵין pleon., cf. מִבְּלִי, and מִבְּלִי אֵין), i.e. so that not …, without, mostly epexegetical of some term expressing desolation: Is 5:9 Surely many houses shall be desolate מֵאֵין יוֹשֵׁב without inhabitant, 6:11 + oft. Je & Zp; Is 6:11 מֵאֵין אָדָם, Je 32:43 מֵאֵין אָדָם וּבְהֵמָה 33:10, 12 Ez 33:28; La 3:49. Once sq. inf. Mal 2:13 so that there is no regarding more. (γ) in Je 10:6, 7 מֵאֵין כָּמוֹךָ, מֵאֵין is supposed by some to = a strengthened אֵין, even none, none at all; but it is difficult to justify this expl. logically; and it is preferable to point מֵאַיִן כָּמוֹךָ whence is any like thee? cf. 30:7. (So Mich v. DrHbr ii.34–7.)

I. כֵּן adv. so, thus (Ph. NH 𝔗 id.; Syriac ܟܶܢ is then, Arabic لٰكِنْ, لٰكِنَّ, but: prob. from the demonstr. √ ka, found in כִּי etc., Köii 1, 254); (הִיא) כֶּן־הוּא Gn 44:10 + 4 times: so thus (i.e. usually, as has been described or commanded, with ref. to what has preceded), mostly of manner, but sometimes also of quantity, quality, or degree: 1. a. Ju 5:31 כן יאבדו so perish thy enemies, Jb 5:27 כֶּן־הִיא, 8:13 כן ארחות כל שׁכחי אל, Pr 6:29; 8:13; 2 S 16:23 Is 36:6; 47:15 כן היו לך, Nu 13:33 וכן היינו בעיניהם; Nu 9:16 כן יהיה תמיד; Ex 10:14, 14 לא היה כן ארבה כמהו וג׳ (i.e. in such numbers), 1 K 10:12 לא בא כן עצי אלמגים, v 20 2 Ch 1:12, 12, Ju 21:14 ולא מצאו להם כן and they did not suffice for them so (viz. in such numbers of them as there were); 1 K 6:26 וכן הכרוב השׁני, Ez 41:7 (?); וכן ל׳ Ex 27:11 1 K 10:29 Ez 40:16 2 Ch 35:12, cf. 1 Ch 23:30; כן ל׳ Ex 25:33 (cf. 26:24), Jos 21:40. b. the force of כֵּן has sometimes to be elicited from the context: 1 K 2:7 כי כן קרבו אלי (sc. with kindness such as that enjoined in v a), 20:40 כן משׁפטך, Je 14:10 כן אהבו לנוע (i.e. not less than י׳ has withdrawn from them v 9, Gf Ke; Gie proposes אָכֵן), ψ 61:9 כֵּן אֲוַמְּרָה שִׁמְךָ (Hi כְּצִדְקְךָ, implied in v 6–8), 63:3 כֵּן בַּקֹּדֶשׁ חֲזִיתִךָ (sc. with the longings of v 2), v 5 כֵּן אֲבָרֶכְךָ בְחַיָּי (sc. כִּי־טוֹב חַסְדְּךָ v 4), 65:10 כִּי כֵן תְּכִינֶהָ (i.e. so generously, v 10), 90:12 לִמְנוֹת יָמֵינוּ כֵּן הוֹדַע (Hi כְּיִרְאַת י׳ v 11), 127:2 כֵּן יִּתֵּן לִידִידוֹ שֵׁנָא (sc. as abundantly; but Che אָכֵן), Pr 24:14 (see v 13), Is 52:14 כֵּן מִשְׁחַת מֵאִישׁ מַרְאֵהוּ (sufficiently to justify שׁממו עליך רבים). c. כן occurs freq. in partic. phrases, as (a) with הָיָה, especially ויהי כן and it was so Gn 1:7, 9, 11 +, 2 K 2:10 if thou seest me taken from thee יהי־לך כן let it be to thee so (sc. as thou desirest), 7:20, with עשׂה (especially וַיַּעַשׂ, וַיַּעֲשׂוּ) Gn 29:28; 42:20; 45:21 + often, Ju 7:16 מִמֶּנִּי תִרְאוּ וְכֵן תַּעֲשׂוּ, + ל׳ Gn 42:25 ויעשׂ להם כן, Ex 22:29; 23:11 כן תעשׂה ל׳, Dt 22:3 2 S 12:31 1 K 11:8 (cf. 6:33; 7:18); Gn 29:26 לא יֵעָשֶׂה כן במקומנו, 34:7 2 S 13:12; rarer usages, דִּבֶּר כֵּן Ex 6:9, אמר כן 1 K 22:8 כֵּן אמרתם Ez 11:5; 33:10, אָמֵן כֵּן יֹאמַר י׳ 1 K 1:36 (cf. Je 28:6), וגם שׁאול אבי יֹדֵעַ כֵּן 1 S 23:17; אָהֵב כֵּן (idiom.) to love (it) so, †Je 5:31 Am 4:5; (b) Gn 50:3 כי כן ימלאו ימי החנֻטים (cf. Ju 14:10 2 S 13:18 Est 2:12); (c) alone, אִם כֵּן if it be so †Gn 25:22; 43:11; †וַיִּרְאוּ כִּי־כֵן 1 S 5:7, יָדַעְתִּי כִּי־כֵן Jb 9:2; (d) לא כן not so (viz. as has been described or implied), with a subst. Nu 12:7 לא כן עבדי משׁה, 2 S 20:21; 23:5 ψ 1:4 Jb 9:35 b כי־לא־כן אנכי עמדי not so am I with myself (i. e. I am not conscious of being one who would fear him, v a), with a vb. Dt 18:14 ואתה לא כן נתן לך י׳ (not so,—viz. as implied in v a), 2 S 18:14 Is 10:7 לא כן יְדַמֶּה, לא כן יחשׁב, absol. Gn 48:18 לא כן אבי, Ex 10:11. 2. Often, to emphasize the agreement, in answer to כְּ, and כַּאֲשֶׁר: viz. a. כְּ … כֵּן, (a) Gn 44:10 = Jos 2:21 כדבריכם כֶּן־הוּא, according to your words, so be it, 1 S 25:25 כי כשׁמו כֶּן־הוּא, ψ 48:11 Pr 23:7 כֶּן־הוּא (after conj. כְּמוֹ), Ez 42:11 כְּאָרְכָּן כֵּן רָחְבָּן; (b) Lv 27:12 כְּעֶרְכְּךָ כֵּן יִהְיֶה, 2 S 13:35 Nu 8:4; 9:14; 15:20 Dt 8:20 Ju 11:10, so after כְּפִי Nu 6:21; (c) כְּכֹל … כֵּן … 1 S 8:8 2 S 7:17 Je 42:5; (d) in similes, (α) 2 S 14:17 כמלאך הא׳ כן אדני המלך, Je 18:6 ψ 123:2; 127:4 Pr 10:26; 26:8, 19; 27:8, 19 Ct 2:2, 3; (β) Jo 2:4 כְּפָרָשִׁים כֵּן יְרוּצוּן, Is 31:5 38:14 ψ 103:15 Pr 26:1, 2; (γ) ψ 42:2 כאיל תערג … כן נפשׁי וג׳ like the hind which etc., 83:16 Is 61:11; 63:14 Jb 7:3, so after כמו Is 26:17; (δ) Je 2:26 כְּבשֶׁת גַּנָּב … כֵּן הוֹבִישׁוּ 6:7; 34:5 (read כְּמשׂרפות), Ez 22:22 (cf. v 20), 23:44; 34:12; cf. (of degree) 35:15 (om. 𝔊 Co), Ho 4:7 כְּרֻכָּם כֵּן חָֽטְאוּ לִי. Of time (rare) Ho 6:3 (?), 1 S 9:13 כְּבֹאֲכֶם הָעִיר כֵּן תִּמְצְאוּן אֹתוֹ. b. †Ezr 10:12 כן כדבריך עלינו לעשׂות. c. כַּאֲשֶׁר … כֵּן …, (a) Ex 7:6 כאשׁר צוה י׳ כן עשׂו, 12:28, 50; 39:43 (cf. 27:8), Nu 8:22 (cf. 5:4), 17:26; 36:10 Jos 14:5 (all P); Gn 41:13 כאשׁר פתר כן היה, Jos 10:1, 39; 11:15 Ju 1:7; 15:11 b ψ 48:9; (b) (freq.) Nu 2:17 כאשׁר יַחֲנוּ כֵּן יִסָּ֑עוּ, Ex 1:12 (of degree = the more … the more) כַּאֲשֶׁר יְעַנּוּ אֹתוֹ כֵּן יִרְבֶּה וְכֵן יִפְרֹץ; (c) Gn 6:22 ככל אשׁר צוה אתו אלהים כן עשׂה, Ex 39:32, 42; 40:16 Nu 1:54; 2:34; 8:20; 9:5 (all P), cf. Ex 25:9 (וְכֵן), simil. 2 S 9:11 2 K 16:11, cf. Jos 1:17 Je 42:20; (d) Ex 27:8 כאשׁר הֶרְאָה אתך כן יעשׂו, 2 S 16:19 1 K 2:38 Is 20:4; 52:14f.; with the same vb. repeated Lv 24:19, 20 Dt 28:63 כאשׁר שׂשׂ … כן ישׂישׂ, Jos 23:15; 1 S 15:33; 26:24 1 K 1:37 Is 10:11 Je 5:19; 31:28; 32:42; 42:18 Ez 12:11; 20:36 Zc 7:13 Pr 24:29; Nu 14:28 אם לא כאשׁר דברתם כן אעשׂה, Is 14:24, so after הלא 10:11, after asseverative כי 2 S 3:9 1 K 1:30; so כָּל־עֻמַּת שֶׁ׳ … כֵּן † Ec 5:15; (e) Ju 7:17 b כאשׁר אעשׂה כן תעשׂון, Lv 27:14 Nu 15:14, cf. Je 39:12; (f) in similes, Dt 12:22; 22:26 Am 3:12 Is 65:8 Je 13:11. †d. כן כאשׁר …, (a) Ex 7:10 ויעשׂו כן כאשׁר צוה י׳, v 20 Jos 4:8 2 S 5:25 Ez 12:7, cf. Gn 50:12 Nu 8:3; iron. Am 5:14 יהי כן י׳ אתּכם כאשׁר אמרתם, Ex 10:10; (b) Gn 18:5 כן תעשׂה כאשׁר דברת, Ne 5;12.—Occasionally in poetry כאשׁר is not expressed: Is 54:9 (De), 55:9 Je 3;20 Jb 7:9 Ho 11:2 קראו להם כן הלכו מפניהם (of degree: so = in the same proportion), ψ 48:6 המה ראו כן תמהו (i.e. in the same measure that they saw); Je 33:22 (according to many, but dub.; read prob. כאשׁר Gie) it is represented by אשׁר (so Is 54:9 Hi Ew Di): Ju 5:15 Ez 22:20 כ is not expressed. Na 1:12 is prob. corrupt; Zc 11:11 for כן עניי read כְּנַעֲנֵי.—כֹּה, כָּכָה, כָּזֹאת are syn., but differ considerably in usage. 3. With prepositions:— a. אַחַר־כֵּן, אַחֲרֵי־כֵן, מֵאַחֲרֵי־כֵן, lit. after so, i. e. afterwards: v. אַחַר" dir="rtl" >אַחַר. b. †בְּכֵן (late), lit. in such circumstances, i.e. thereupon, then, Ec 8;10 Est 4:16 (𝔗 בְּכֵין often for אָז; e.g. Ex 15:1; SyriacJerus. ܒܟܢ = τότε). c. †כְּמוֹ־כֵן Is 51:6, according to some, like so, i.e. (Vrss Rabb) in like manner, or (De) like this (accompanied by a contemptuous gesture) = like a mere nothing: but v. iv. כֵּן⁷" dir="rtl" >כֵּן. d. לָכֵן200 according to such conditions, that being so, therefore Nu 16:11 1 S 27:6 ψ 16:9; 73:6, 10; especially in proph., where it often introduces, after statement of the grounds, a divine declaration or command: Ju 10:13 2 K 1:6 Am 4:12 Is 5:13, 14, 24; 7:14; 10:16; 16:7; 27:9 Je 6:15; 8:10 etc.; לכן כה אמר י׳ 2 K 21:12 Is 10:24; 28:16; 29:22; 30:12; 37:33 Je 5:14; 6:21 + often; sq. נאם האדון Is 1:24; נאם י׳ 1 S 2:30 Je 2:9; לכן הנה ימים באים נאם י׳ Je 7:32; 16:14; 19:6 +; לכן חי אני נאם י׳ Ez 5:11; 35:6, 11 Zp 2:9; לכן הנני … 1 K 14:10 Ho 2:8, 16 Is 29:14 Je 16:21 Ez 16:37; 22:19 b; 25:4, 7, 9 +; לכן אֱמֹר †Ex 6:6 Nu 25:12 (both P), Ez 11:16, 17; 14:6; 20:30; 33:25; 36:22; לָכֵן דַּבֵּר † Ez 14:4; 20:27; לָכֵן הִנָּבֵא †Ez 11:4; 36:3, 6; 37:12; 38:14; לָכֵן שִׁמְעוּ … Is 28:14; 51:21 Je 6:18; 44:26 +. In answer to יען, Nu 20:12 (P), 1 K 14:10 2 K 1:16; 21:12; 22:20 Is 29:14; 30:13 Je 19:6 +, Ez 5:8 13:23 +; so, once, וְלָכֵן Is 8:7; to כי Is 28:16 Je 35:17; על Je 9:14; אם 23:38; 42:15. Special usages:—(a) idiom., in conversation, in reply to an objection, to state the ground upon which the answer is made; Gn 4:15 therefore—this being so—whoso killeth Cain, etc., 30:15 Ju 8:7; 11:8 1 S 28:2 1 K 22:19 Jb 20:2 (𝔊 in Gn K Jb, not perceiving the idiom, renders οὐχ οὕτως (as though לא־כן): so also strangely, elsewhere, as 1 S 3:14 2 K 1:4, 6; 21:12). (b) inferring the cause from the effect, or developing what is logically involved in a statement, Is 26:14 b (cf. De) therefore thou hast visited and destroyed them (not a consequence of v a ‘the dead rise not,’ but the development of what is implicit in it), 61:7 Je 2:33; 5:2 (because viz. אין אמונה v 1), Jb 34:25; 42:3.—Zc 11:7 read לִכְנַעֲנֵי הַצֹּאן. e. †עַד־כֵּן hitherto (of time), as yet Ne 2:16. f. עַל־כֵּן145 upon ground of such conditions, therefore (introducing, more generally than לָכֵן, the statement of a fact, rather than a declaration: never used in the phrases noted under לָכֵן), Gn 20:6; 42:21 Ex 5:8, 17; 16:29; 20:11 1 S 20:29; 28:18 2 S 7:22, 27 1 K 20:23 Is 5:25; 9:16; 13:7, 13; 15:4, 7; 16:9, 11; 17:10; 21:3 Je 5:6, 27; 10:21; 12:8; 20:11; 31:3, 20 Ez 7:20; 22:4; 31:5 etc., ψ 1:5; 42:7; 45:3 c (the poet’s inference from v a. b), v 8 110:7 Jb 6:3; 9:22; 17:4; 20:21 etc., Ct 1:3; and regularly where the origin of a name, or custom, or proverb is assigned, Gn 2:24 על־כן יעזב אישׁ וג׳, 10:9 על־כן יֵאָמַ֔ר, 11:9 על־כן קרא שׁמה בבל, 16:14; 19:22; 21:31; 25:30; 26:33; 29:34, 35; 30:6; 32:33; 47:22 Ex 13:15; 15:23 Nu 18:24; 21:14, 27 Dt 10:9 (cf. 15:11, 15; 19:7; 24:18, 22), Jos 7:26; 14:14 Ju 15:19; 18:12 1 S 5:5; 10:12; 23:28 (? read so 27:6) 2 S 5:8, 20 etc.; הַעַל־כֵּן †Hb 1:17.—Est 9:26 the 2nd על כן (unless dittogr.) points unusually onwards to על כל דברי האגרת on this account, on account, viz., etc.

ἵνα, adverb, __I of Place, __I.1 in that place, there, once in Refs 8th c.BC+ __I.2 elsewhere relative, in which place, where,Refs 8th c.BC+: rarely in Attic dialect Prose, Refs 5th c.BC+; ἵ. ἡ Νίκη (i.e. ἐστίν) Refs 8th c.BC+ [same place]; ἵν᾽ ἄν with subjunctive, wherever, Refs 5th c.BC+; as indirect interrogative, Refs 5th c.BC+ __I.2.b after Refs 8th c.BC+; ἔμαθε ἵ. ἦν κακοῦ in what a calamity, Refs 5th c.BC+; ἵν᾽ ἕσταμεν χρείαςRefs 5th c.BC+ __I.2.c with Verbs of motion, whither, Refs 8th c.BC+ __II of circumstance, γάμος.., ἵ. χρή at which, when, Refs 8th c.BC+; ἵ. μὲν ἐξῆν αὐτοῖς.., ἐνταῦθα.. when it was in their power, Refs 5th c.BC+ __II.2 ={ἐάν}, uncertain in Refs 8th c.BC+ __B Final conjunction, that, in order that, from Refs 8th c.BC+ downwards, mostly first word in the clause, but sometimes preceded by an emphatic word, Refs 8th c.BC+ or κε (if found, these particles belong to the Verb, as in Refs 8th c.BC+ __B.I general usage: __B.I.1 with subjunctive, __B.I.1.a after primary tenses of indicative, also subjunctive and imperative: present indicative, Refs 8th c.BC+: perfect indicative, Refs 8th c.BC+: future, Refs 8th c.BC+; subjunctive, Refs 8th c.BC+ __B.I.1.b after historical tenses, in similes, where the aorist is gnomic, Refs 8th c.BC+; where aorist is treated as equivalent to perfect, Refs 8th c.BC+: when the purpose is regarded from the point of view of the speaker's present, σὲ παῖδα ποιεύμην ἵ. μοι.. λοιγὸν ἀμύνῃς Refs 8th c.BC+ __B.I.1.c after optative and ἄν, when optative with οὐκ ἄν is used with sense of imperative, Refs 8th c.BC+; after βουλοίμην ἄν.., Refs 5th c.BC+ __B.I.1.d after imperfect with ἄν, Refs 4th c.BC+ __B.I.2 with optative, __B.I.2.a after historical tenses, Refs 8th c.BC+: after the historical present, Refs 5th c.BC+: sometimes both moods, subjunctive and optative, follow in consecutive clauses, Refs 8th c.BC+ __B.I.2.b after optative, Refs 8th c.BC+ __B.I.2.c rarely after primary tenses, by a shifting of the point of view, Refs 8th c.BC+ __B.I.3 with past tenses of indicative, __B.I.3.a after unfulfilled wishes, Refs __B.I.3.b after indicative with ἄν, to express a consequence which has not followed or cannot follow, Refs 5th c.BC+ __B.I.3.c after such Verbs as ἐχρῆν, ἔδει, Refs 5th c.BC+; ἀντὶ τοῦ κοσμεῖν (={δέον κοσμεῖν}).. ἵ... Refs 4th c.BC+ __B.I.3.d after present indicative in general statements (including the past), οὐδὲ γὰρ τὸ εἶναι ἔχει ἡ ὕλη, ἱ. ἀγαθοῦ ταύτῃ μετεῖχεν Refs 3rd c.AD+ __B.I.4 ἵ. μή as the negative of ἵνα, that not, Refs 8th c.BC+ __B.II special usages: __B.II.1 like{ὅπως}, after Verbs of command and entreaty, is common only in later Gr. (butNT+8th c.BC+; also for ὥστε, LXX+1st c.AD+ __B.II.2 because, ἵ. ἀναγνῶ ἐτιμήθην I was honoured because I read, Refs 2nd c.AD+; not found in literature. __B.II.3 elliptical usages, __B.II.3.a where the purpose of the utterance is stated, Ζεὺς ἔσθ᾽, ἵν᾽ εἰδῇς 'tis Zeus,— [I tell thee this] that thou may'st know it, Refs 5th c.BC+; ἵ. δῶμεν.. granted that.. , Refs 2nd c.AD+ __B.II.3.b in commands, introducing a principal sentence, ἵ. συντάξῃς order him.., Refs 3rd c.BC+; ἵ. λαλήσῃς Refs 3rd c.BC+; ἵ. ἐλθὼν ἐπιθῇς τὰς χεῖρας αὐτῇ LXX+NT+5th c.BC+ __B.II.3.c ἵ. τί (i.e. γένηται); to what end? either absolutely or as a question, Refs 5th c.BC+; or with a Verb following, Refs 5th c.BC+; ἵ. δὴ τ; Refs 5th c.BC+ __B.II.3.d in indignant exclamations, to think that.. ! Σωκράτης ἵ. πάθῃ ταῦτα Refs 2nd c.AD+ __B.III in later Gr. with indicative, LXX+NT

זֶה demonstr. pron. and adv. fem. זֹאת, once זֹאתה, Jer 26:6 Kt (also זֹה and זוֹ, q.v.); comm. זוּ (q.v.): this, here (the element ז = ذ = ܕ is widely diffused in the Semitic languages, as a demonstr. particle, often acquiring, like Engl. that, Germ. der, die, das, the force of a relative. Thus a. Ph. זֶ this (e.g. קבר ז this grave), also sometimes זן, f. זא, comm. אז (v. CIS I. i. 1:4, 5, 6, 12; 44:1; 88:2 etc.); Aramaic of Nineveh, Babylon, Têma, Egypt, זי as mark of the genit. [lit. that of] (CIS II. i. 1, 2, 3, 4, etc., 65, 67–71, 113, 114, 141, 142, etc.), זנה this (ib. 113:22; 145 C2), f. זא 113:15; 145 B5; Aramaic of Zinijirli ז, זן, זנה this, זי which (DHMSendsch. 56); Ethiopic ዝ ze, this, f. ዛ zā, ዘ za, who (masc.), also (like זִי, and דִּי, דְּ [v. infr.]) in common use as a mark of the genitive; b. Arabic ذَا this, fem. ذِى, ذُو (gen. ذِى, acc. ذَا, fem. ذَاتُ), possessor of (lit. that of …, i.e. one who owns), or in the Ṭayyite dialect, who, which: from ذَا, with هَا lo! prefixed, هَاذَا this, f. هَاذِهِ, with the pron. element -k affixed, ذَاكَ = this: with ’al (= the art.) + a demonstr. element la prefixed, أَلَّذِى who, which (in origin = Heb. הַלָּזֶה this, q.v.); Sab. דֿן this, f. דֿת, דֿ who, which, f. דֿת (PräZMG. 1872, 419, DHMZMG. 1883, 338 f., also Epigr. Denkm. 65); c. Biblical Aramaic דִּי which, דֵּךְ, דִּכֵּן, דְּנָה (q.v.) this, f. דָּא (= זֹאת), דָּךְ; Palm. and Nab. די which, דנה this; 𝔗 דְּ which, דֵּין, דֵּיכֵי this, f. דָּא; with הא lo! prefixed, הָדֵין, הָדָא (Syriac ܗܳܢ, ܗܳܢܳܐ, contr. from ܗܳܕܶܢ), ܗܳܕܶܐ; Syriac ܕ who, which; Sam. ד who, which, דנ this, f. דה; Mand. ד who, which, דהֿ this (rare), more commonly האדין, האזין (NöMand § 80, 81). Alike in Heb. and the other dialects, the corresp. plur. is derived from a different source: Heb. אֵלָּה, Ph. אל, Ethiopic ’ellū, ’ellā, these, ’ella, who, Arabic أُولَى, these, أُولُوا, أُولَى owners of, Sab. אלן these, אל, אלי who, which, Aramaic אִלֵּין, with הא lo! prefixed, ܗܳܠܶܝܢ, Sam. ࠀࠋࠉࠍ, Mand. עלין. Only the Arabic اَلَّذِى forms its own pl. اَلَّذِينَ V. further WSG 107 ff.)— 1. standing alone: a. this one, sometimes contemptuously (especially with אֵת), Gn 2:23 לָזֹאת יִקָּרֵא אִשָּׁה כִּי מֵאִישׁ לֻקֳּחָה־זֹּאת, 5:29 זֶה יְנַחֲמֵנוּ …, 12:12; 38:28 Ex 10:7 עַד מָתַי יִהְיֶה זֶה לָנוּ לְמוֹקֵשׁ, 1 S 10:27 מַה יּוֹשִׁיעֵנוּ זֶה how shall this man save us? 16:8, 9; 21:16 that ye have brought אֶת־זֶה this fellow to play the madman against me? 25:21 in vain have I kept אֶת־כָּל־אֲשֶׁר לָזֶה all that this fellow hath etc. 2 S 13:17 אֶת־זֹאת, 1 K 22:27 אֶת־זֶה, Mi 5:4 Is 66:2; as a genit., Gn 29:27, 28 1 K 21:2; with a collective force Lv 11:4, 9 (= Dt 14:7, 9), v 21, 29 Ju 20:16, 17 (כָּל־זֶה), Jb 19:19 (with a plural verb). In a purely neuter sense (of an act, event, announcement, etc.) זאת is most common, as with עשׂה to do this Gn 3:14; 20:5, 6; 45:19 and often, שׁמעו זאת Am 8:4 Is 47:8; 48:1, 16; 51:21 al.; Gn 41:39 Ex 17:14 Dt 32:6 Ju 7:14; 21:3 לָמָה … הָֽיְתָה זֹאת (cf. Jb 1:13 ψ 118:23) 1 K 11:39 2 S 7:19 2 K 3:18 +; אֵין זֹאת 1 Sa 20:2b cf. Am 2:11; rarely so with אֶת־ †Jos 22:24 Je 9:11 ψ 92:7; as an accus. of limit., as regards this, in this, Ez 20:27; 36:37 Jb 19:26 (si vera l.), 33:12 in this thou art not just; (late) אַחֲרֵי זֹאת †Jb 42:16 Ezr 9:10, א׳ כל־זאת †2 Ch 21:18; 35:20; pointing forward to a foll. a clause, Gn 42:18; 43:11 Nu 8:24; 14:35 Is 56:2 Jb 10:13 etc.; Ex 9:16 1 S 25:31 Is 1:12 מִי בִקֵּשׁ זאת מִיֶּדְכֶם רְמֹס חֲצֵרָֽי׃; to one introduced by כִּי 2 S 19:22 ψ 102:19; 119:50, 56 (see also בְּזֹאת 6 b β): but זֶה also sometimes occurs similarly Ex 13:8 Pr 24:12 Jb 15:17 Ne 2:2 Ec 1:17; 2:15 גם זה הבל (so v 19, 21, 23 +), 7:18(×2); of a concrete obj., Ex 30:31 2 K 4:43 מָה אֶתֵּן זֶה לִפְנֵי מֵאָה אִישׁ: in late Heb., Ne 13:6 בְּכָל־זֶה during all this, 2 Ch 32:9 אַחַר זֶה; pointing forwards La 5:17 f. to כִּי ψ 56:10 Je 22:21. (See also below, 6 g.) b. repeated זֶה … זֶה, this … that, the one … the other or (if indefinite) another, Gn 29:27 (זֹאת), Ex 14:20 וְלֹא קָרַב זֶה אֶל זֶה, 1 K 3:23; 22:20 Is 6:3; 44:5 (3 times), ψ 75:8 זֶה יַשְׁפִּיל וְזֶה יָרִים, Jb 1:16–18; 21:23, 25 +. 2. In appos. to a subst.: a. preceding it (rare) Ex 32:1, 23 זֶה מֹשֶׁה, Ju 5:5 (= ψ 68:9) זֶה סִינַי this Sinai, Jos 9:12 זֶה לַחְמֵנוּ this our bread, 1 K 14:14 2 K 6:33 Is 23:13 זֶה הָעָם, ψ 34:7; 49:14; 104:25 זה הים גדול וג׳ this sea there is great and broad, 118:20 Ct 7:8 Ezr 3:12. (Cf. זוּ Hb 1:11.) b. following it:—(α) when the subst. is determined by a pron. affix, Gn 24:8 שְׁבוּעָתִי זֹאת, this my oath, Dt 5:29(26) O that לְבָבָם זֶה this their heart (their present temper) might continue always! 21:20 Jos 2:14, 20 דְּבָרֵנוּ זֶה, Ju 6:14 go בְּכֹחֲךָ זֶה in this thy strength, Dn 10:17 2 Ch 24:18 (Cf. אֵלָּה, a.) Rarely when it is undetermined, 2 K 1:2 חֳלִי זֶה (so 8:8, 9), ψ 80:15. (β) with the art., הַזֶּה, הַזֹּאת, after a subst. determained also by the art., Gn 7:1 בַּדּוֹר הַזֶּה, v 13 הַיּוֹם הַזֶּה, 12:7 הָאָרֶץ הַזֹּאת, 15:7; 17:21, 23 Dt 4:6 הגוי הגדול הזה, and continually. Not however after a n.pr., except such as are construed with the art., as הַיַּרְדֵּן הַזֶּה Gn 32:11 Dt 3:27; 31:2 Jos 1:2, 11; 4:22, הַלְּבָנוֹן הַזֶּה Jos 1:4, cf. Nu 27:12 = Dt 32:49 (2 K 5:20 הַזֶּה belongs to הָאֲרַמִּי): and hardly ever (2 Ch 1:10) after a noun with a pron. affix (Jos 2:17 מִשְּׁבֻעָתֵךְ הַזֶּה the gender of הזה shews that the text is in error: v. Dr§ 209 Obs.). 3. More often as pred., as 1 S 24:17 הֲקוֹלְךָ זֶה, 2 K 3:23 דָּם זֶה this is blood, 9:37 זֹאת אִיזָֽבֶל׃, Ez 5:5 etc.; הֲזֶה Is 14:16, הֲזֹאת 23:7 La 2:15; often at the beginning or close of enumerations (especially P), descriptions, injunctions, etc., as Gn 5:1 זה ספר this is the book …, 9:12 זֹאת אוֹת הַבְּרִית, 17:10; 20:13 זֶה חַסְדֵּךְ אֲשֶׁר תַּעֲשִׂי עִמָּדִי, Lv 6:2, 13, 18; 7:1, 11 Dt 6:1; 33:1 Jos 13:2 Jb 27:13 Is 58:6 etc.; זה הדבר אשׁר … Ex 16:16; 35:4 Jos 5:4 Ju 20:9; 21:11 Is 37:22 Je 38:21 +, cf. זה אשׁר … this is what (or how) … Gn 6:15 Ex 29:38 Je 33:16; זֶה לְךָ הָאוֹת Ex 3:12 1 S 2:34 +; at the end, Lv 7:37; 11:46; 13:50 Nu 5:21; 7:17, 23 etc., Jos 19:8, 16, 23 etc., Is 14:26; 16:13 (זֶה הַדָּבָר אֲשֶׁר …), 17:14; 54:17 Je 13:25 ψ 109:20 Ct 5:16(×2) Jb 5;27, in the latter case sometimes with the force of such (i.e. such as has been described), 18:21; 20:29 (cf. אֵלֶּה ψ 73:12), ψ 24:6; 48:15 such (= such a one) is God, our God, for ever (Hi De) Zp 2:15; cf. Jb 14:3 אַף־עַל־זֶה upon one such as this (v 1, 2) dost thou open thy eyes? 4. It is attached enclitically, almost as an adv., to certain words, especially interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker. (Contrast from this point of view מי זה and מי הוא: v. הוא 4 b.) Thus a. אֵי־זֶה15 where, then? Jb 28:12 אֵי־זֶה מְקוֹם בִּינָה, v 20 38:19 b (v. other exx. sub אַי 1 b, p. 32). b. מִי־זֶה, †1 S 17:55, 56 בֶּן־מִי־זֶה֖ הָעָֽלֶם׃ the son of whom, here, is the lad? Je 49:19 (= 50:44) וּמִי זֶה רֹעֶה אֲשֶׁר וג׳ and who (emph.) is the shepherd that etc., La 3:37 ψ 24:8 Who is the King of glory? (for which in v 10 the stronger מִי הוּא זֶה is said: so Je 30:21 Est 7:5), 25:12. Elsewhere, the rend. Who is this … is admissible: Is 63:1 Je 46:7 Jb 38:2; 42:3; cf. מִי־זֹאת Ct 3:6; 6:10; 8:5. c. מַה־זֶּה how, now? Gn 27:20 Ju 18:24 וּמַה־זֶּה תֹּאמְרוּ אֵלַי and how, now, do ye say to me …? 1 K 21:5 2 K 1:5; what, now? (τίποτε;) 1 S 10:11 מַה־זֶּה הָיָה לְבֶן־קִישׁ; עַל־מַה־זֶּה for what? Ne 2:4: contracted into מַזֶּה Ex 4:2. (Cf. Aramaic מָדֵין why? ܡܳܕܶܝܢ used as a conj. therefore, e.g. 2 S 18:22 𝔖, PS2013: both formed similarly.) d. מַה־זֹּאת in the phrase (עֲשִׂיתֶם, עָשִׂית) מַה־זֹּאת עָשִׂיתָ Gn 3:13; 12:18; 26:10; 29:25; 42:28 Ex 14:11 Ju 2:2 15:11 +. Either What, now, hast thou (have ye) done? (Fl De) or What is this (that) thou hast (ye have) done? (The Arabic grammarians dispute on the precise construction of the corresp. phrase in Arabic مَا ذَا صَنَعْتَ; De Gen. 3:13 (ed. 4), and especially FlKl.Schr. i. 356 Lane p. 948.) e. לָֽמָּה־זֶּה wherefore, now? Gn 18:13; 25:22; 32:30 Ex 5:22 Nu 11:20 + often Cf. Arabic لِهَا ذَا f. הַאַתָּה זֶה †2 S 2:20 האתה זה עשׂהאל Art thou Asahel? 1 K 18:7, 17, without הֲ Gn 27:24; in an indirect question Gn 27:21. g. הִנֵּה זֶה behold, here … †1 K 19:5 (in narrative), Is 21:9 Ct 2:8, 9. Cf. Nu 13:17 (unusual) עֲלוּ זֶה בַּנֶּגֶב go up here in the South. h. עַתָּה זֶה, †1 K 17:24 עַתָּה זֶה יָדַעְתִּי now I know that …, 2 K 5:22 just now. Also i. prefixed to expressions denoting a period of time: Gn 27:36 he hath supplanted me זֶה פַעֲמַיִם now two times (so 43:10), 31:38 now, already twenty years, v 41 (זֶה־לִּי …), 45:6 Nu 14:22 now ten times, 22:28, 32 זֶה שָׁלשׁ רְגָלִים, Dt 8:2, 4 Jos 22:3 זֶה יָמִים רַבִּים, 2 S 14:2 +; Zc 7:3 זֶה כַּמָּה שָׁנִים already how many years! cf. Ru 2:7 Je 50:17. 5. In poetry, as a relative pron. (rare: but see also זוֹ, זוּ): ψ 74:2 athe hill of Zion זה שׁכנת בּוֹ wherein thou dwellest, 78:54; 104:8 אל־מְקום זה to the place (st. c. Ges§ 130. 3) which … v 26 Pr 23:22 Is 25:9; = that which Jb 15:17, those who 19:19 (so once, Ex 13:8, even in prose). In some of the passages cited the punctuators, by coupling זה with the preceding subst., and separating it from what follows by a disj. accent (as הַר־זֶ֝֗ה), appear not to have recognised its relative sense, but to have construed, ‘this mountain, (which) thy right hand,’ etc. 6. With prefixes (in special senses):— a. בָּזֶה15 in this (place), here, Gn 38:21, 22 Ex 24:14 Nu 23:1(×2) 1 S 1:26; 9:11 +; of time, then, †Est 2:13 Once בַּזֶּה 1 S 21:10. b. בְּזֹאת (α) with this = on these conditions, Gn 34:15, 22 1 S 11:2 Is 27:9; = herewith, thus provided Lv 16:3. (β) by or through this (especially with יָדַע), Gn 42:15, 33 Ex 7:17 Nu 16:28 Jos 3:10 ψ 41:12; so בָּזֹאת Mal 3:10. (γ) in spite of this, Lv 26:27 ψ 27:3, for which the fuller בְּכָל־זֹאת occurs, Is 5:25; 9:11, 16, 20; 10:4 ψ 78:32 Je 3:10 Ho 7:10. (δ) בָּזֹאת for this cause (late style) †1 Ch 27:24 2 Ch 19:2; in this matter 20:17. c. כָּזֶה (α) †Gn 41:38 הֲנִמְצָא כָזֶה אִישׁ אשׁר …, Is 56:12; 58:5 Je 5:9 גּוֹי אֲשֶׁר כָּזֶה (so v 29; 9:8). (β) כָּזֹה וְכָזֶה thus and thus, †Ju 18:4 2 S 11:25 1 K 14:5. d. כְּזֹאת the like of this = as follows, †Gn 45:23; כָּזֹאת the like of this = things such as these Ju 13:23 (c. השׁמיע), 15:7; 19:30 לא נראתה כָּזֹאת, 1 S 4:7 (cf. Je 2:10 2 Ch 30:26), 2 S 14:13 (c. חשׁב), Is 66:8 (c. שׁמע), Ezr 7:27; = accordingly, to that effect (c. דִּבֶּר) 2 Ch 34:22; = in like manner Ju 8:8; = thus (as has been described) 1 K 7:37 1 Ch 29:14 2 Ch 31:20; 32:15: כָּזֹאת וְכָזֹאת thus and thus †Jos 7:20 2 S 17:15(×2) 2 K 5:4; 9:12. e. מִזֶּה from here, hence Gn 37:17; 42:15; 50:25 Ex 11:1(×2) 13:3 Dt 9:12 + often: מִזֶּה … מִזֶּה on one side … on the other side Ex 17:12 מזה אחד ומזה אחד, 25:19; 26:13; 32:15 מזה ומזה הם כתובים, Nu 22:24 1 S 14:4 1 K 10:19, 20 Zc 5:3 +; מִזֶּה וּמִזֶּה לְ on one side and on the other side of … Ex 38:15 Jos 8:33 Ez 45:7; 48:21. f. עַל זֶה on this account (rare), La 5:17 (pointing forwards), Est 6:3. So עַל זֹאת Am 8:8 Mi 1:8 Je 2:12 (Jb 17:8) 4:8, 28 ψ 32:6; in late prose Ezr 8:23; 9:15; 10:2 Ne 13:14 2 Ch 16:9, 10; 29:9; 32:20. g. עִם זֶה in spite of this †Ne 5:18.—On אֵי זֶה which? אֵי מִזֶּה whence? אֵי לָזֹאת how? v. sub אַי" dir="rtl" >אַי 2, p. 32; and on הַלָּז, הַלָּזֶה, הַלֵּזוּ, v. p. 229. Note. —זֶה in 1 S 17:34 (in many edd.) is a typographical error (not a Kt) of Jacob b. Chayim’s Rabbin. Bible of 1525 for שׂה sheep, which has been perpetuated hence in other subseq. edd. The reading of MSS. and of the best ancient edd. is שֶׂה (cf. de RossiVar. Lect. ii. 151).

כֹּה demonstr. adv. thus, here (BA כָּה; 𝔗 𝔖Jerus. Mand. כָּא here: in Syriac with prefixes ܠܟܳܐ hither, ܡܶܟܳܐ (𝔖Jerus. ܡܶܢ ܟܳܐ) hence, ܐܰܝܟܳܐ where? cf. אֵיכָה, p. 32, and Köii. 1, 252)— 1. of manner, thus (so most freq., and usually pointing to what is to follow, while כֵּן points commonly to what has preceded), Gn 15:5 כה יהיה זרעך thus shall thy seed be, Nu 6:23 1 K 2:30 כֹּה דִבֶּר יוֹאָב וְכֹה עָנָנִי, 5:25 Is 24:13 (answered by כְּ, as Je 23:29); with a subst. Is 20:6 הִנֵּה כֹה מַבָּטֵנוּ, Je 9:21 (si vera l.), 23:29 1 S 27:11. Mostly confined to particular phrases: thus a. with diff. forms of אמר, כה תאמר thus shalt thou say Ex 3:14, 15; 19:3; 20:22 etc.; especially כה אמר י״י thus saith (or said) י׳ Ex 4:22; 5:1; 7:17, 26; 8:16 etc.; and continually in the prophets, as Is 7:7; 8:11; 18:4 etc.; Je 2:2, 5; 4:27; 6:16 etc.; also in the idiom. formula אִם כֹּה יֹאמַר if he say (or used to say) (the words spoken following) †Gn 31:8 1 S 14:9, 10; 20:7 2 S 15:26. b. with עשׂה to do thus, Ex 5:15 Dt 7:5; pointing back, Nu 22:30 Jos 6:14 1 S 27:11 al.; especially in the phrase כה יעשׂה אלהים וכה יוסיף (with variations), 1 S 3:17 + (v. יסף), in which כֹּה points to an imprecation understood but not expressed. With בְּ prefixed †1 K 22:20 ויאמר זה בְּכֹה וזה אמר בְּכֹה and one spake in this wise, and another spake in that wise (‖ 2 Ch 18:19 כָּכָה … כָּכָה; prob. rightly). †2. of place, here (rare, chiefly in E), Gn 31:37 שִׂים כֹּה place it here before my brethren, Nu 23:15(×2) 2 S 18:30 Ru 2:8. Repeated, Ex 2:12 וַיִּפֶן כֹּה וָכֹה and he turned this way and that way; כֹּה … כֹּה on this side … on that side Nu 11:31. With עַד Gn 22:5 and we will go עַד־כֹּה as far as here (δεικτικῶς) i.e. yonder. †3. of time, עַד כֹּה hitherto, Ex 7:16 (cf. עַד־הֵנָּה), Jos 17:14; עַד־כֹּה וְעַד־כֹּה till now and till then, i.e. meanwhile, 1 K 18:45.

† מַעֲנֶה n.m. Pr 15:1 answer, response;—abs. מ׳־רַךְ Pr 15:1 a gentle answer; cstr. מַעֲנֵה פִּיו v 23, cf. מ׳ לָשׁוֹן 16:1 (i.e. ability to answer); מ׳ אֱלֹהִים Mi 3:7 i.e. response for guidance; abs. also Pr 29:19 response = obedience; Jb 32:3, 5 reply, refutation; sf. לַמַּעֲנֵהוּ Pr 16:4 = for its purpose, that for which it answers (v. Toy).

οὕτως, and before a consonant οὕτω (but sometimes οὕτως before a consonant, Refs 5th c.BC+, and οὕτω before a vowel is found in Epic dialect Poets and _Ionic dialect_ Prose, see near the end); in Attic dialect strengthened __A οὑτωσί Refs 5th c.BC+; see at {οὗτος Α}:— adverb of οὗτος, in this way or manner, so, thus: οὕτως is antecedent to ὡς, Refs 8th c.BC+; in Attic dialect also οὕτως ὥσπερ Refs 5th c.BC+; ὥσπερ.., οὕτω καὶ.. Refs 5th c.BC+; ὡσαύτως, ὥσπερ.., οὕτω καὶ.. Refs 5th c.BC+; also οὕτως, ὅπως.. Refs 5th c.BC+; poetry also ὥστε.., οὕτω δὲ.. Refs 5th c.BC+ is frequently left out after ὡς, ὡς ἔδοξεν αὐτοῖς, καὶ ἐποίουν ταῦτα Refs 5th c.BC+ —Sts. οὕτω or -ως refers to what follows, thus, as follows, οὕτω χρὴ ποιεῖν: ἐὰν.. Refs 5th c.BC+ followed by a quotation, Refs 5th c.BC+; καὶ οὕτως even so, even on this supposition, Refs 8th c.BC+; οὕτω δή τι, see infr. III; also οὕτω που so I ween,Refs 8th c.BC+; ὣς ὁ μὲν οὕτως ἐστὶ σόος so in this way is he saved, Refs 8th c.BC+ —Phrases: __A.1 οὕτω δὴ ἔσται so it shall be, ratifying what goes before,Refs alone in answers, even so, just so, Refs 5th c.BC+ __A.2 emphatic with the imperative, just, without more ado, ἔρρ᾽ οὕτως Refs 8th c.BC+; but, οὕτω νῦν ἀπόπεμπε as you say, Refs __A.3 in wishes or prayers, so, i.e. if you grant my prayer, οὕτως ἔρως σοι.. τελεσφόρος γένοιτο Refs 5th c.BC+; also in protestations, so, i.e. only if what I say is true, οὕτως ὀναίμην τῶν τέκνων, μισῶ τὸν ἄνδρ᾽ (as in Engl., so help me God, so mote I thrive, etc.) Refs 5th c.BC+; οὕτω.. νομιζοίμην σοφός, ὡς.. Refs 5th c.BC+ __A.4 in colloquial phrase, beginning a story, οὕτω ποτ᾽ ἦν μῦς καὶ γαλῆ there were once on a time.., Refs 5th c.BC+ __A.5 οὕτω with genitive, τούτων μὲν οὕτω so much for this, Refs 4th c.BC+; οὕτω καὶ τῶν οἰκονομικῶν (variant{τῷ -κῷ}) so also of.., Refs 4th c.BC+; ὥσπερ Χαλκὶς.. τῆς Εὐβοίας.. κεῖται, οὕτω Χερρονήσου.. ἡ Καρδιανῶν πόλις as Chalcis in respect of Euboea.., so Cardia in respect of the Chersonese, Refs 4th c.BC+; so οὕτως ἔχω τινός or περί τινος, see at {ἔχω} (A) Refs 5th c.BC+ __A.6 ὁ οὕτω καλούμενος, ὀνομαζόμενος, the so-called.., τῶν Ῥιπαίων οὕτω καλουμένων Refs 2nd c.AD+; Ποταμὸς δῆμος οὕτω καλούμενος P., a deme of that name, Refs 1st c.BC+ __A.7 οὕτω, or οὕτω δή, frequently introduces the apodosis after a protasis, ἐπειδὴ περιελήλυθε ὁ πόλεμος.., οὕτω δὴ Γέλωνος μνῆστις γέγονε Refs 5th c.BC+; especially after parts., ἐν κλιβάνῳ πνίξαντες, οὕτω τρώγουσι, i.e. ἐπειδὰν πνίξωσιν, οὕτω.., Refs 5th c.BC+: so also after the genitive absolutely, ὡς.. τῶν ἡγεμόνων ὑμῖν μὴ μεμπτῶν γεγενημένων, οὕτω τὴν γνώμην ἔχετε Refs 5th c.BC+ __A.II sometimes in a really inferential sense, as we say so for therefore, Refs 5th c.BC+ __A.III to such an extent, so, so much, so very, so excessively, καλὸς οὕτω Refs 8th c.BC+; πρυμνόθεν οὕτως so entirely, Refs 5th c.BC+; τίς δ᾽ οὕτως ἄνους ὃς.. ; Refs 5th c.BC+; also δυσχείμερος αὕτη ἡ.. χώρη οὕτω δή τί ἐστι, ἔνθα (i. e. ὥστε ἐνταῦθα) τοὺς μὲν ὀκτὼ τῶν μηνῶν ἀφόρητος οἷος γίνεται κρυμός Refs 5th c.BC+ so excessively hard, you could scarcely break them, Refs __A.III.2 with superlative adjective, τῆς οὕτω μεγίστης ἐγχειρήσεως ἀποσφαλείς Refs 1st c.BC+ __A.IV sometimes, like{αὔτως}, with a diminishing power, so, merely so, simply, in Refs 8th c.BC+; τοὺς ὀδόντας.. οὕτως ἂν τοῖς δακτύλοις αὐτοῖς.. παρατρίβειν, i.e. without a dentifrice, Refs 5th c.BC+; also, off-hand, at once, Refs 5th c.BC+; ἀλλ᾽ οὕτως ἄπει ; so, without a word more.. ? Refs 5th c.BC+; ἢ στραφεὶς οὕτως ἴω ; Refs 5th c.BC+; ὡς οὕτω γ᾽ ἀκοῦσαι at first hearing, Refs 5th c.BC+; οὐ.. οὕτως ἄπει, = impune, Refs 5th c.BC+ __A.V as Hebraism, οὕτως, = such a person (thing), οὕτως οὐδέποτε εἴδαμεν LXX+NT __B Position of οὕτω or οὕτως, mostly before the word which it limits, but in Poets sometimes after, καλὸς οὕτω Refs 8th c.BC+; ἔρημος οὕτω, ἄγαν οὕτω, Refs 5th c.BC+: rarely at the end of a clause, Refs 8th c.BC+: sometimes separated from the word which it limits, οὕτως ἔχει τι δεινόν ; Refs 5th c.BC+; οὕτω δ᾽ ἦν ὁ Φίλιππος ἐν φόβῳ.., ὥστε.. Refs 4th c.BC+ __C Prosody. The last syllable of οὕτω is short before a vowel in Refs 8th c.BC+. The ι of οὑτωσί is always long, see at {οὗτος} [near the start]

כְּמוֹ adv. and conj. like, as, when (lit. the like of what (viz.) …, a pleon. form of כְּ (v. מוֹ), and, like it, proposes a subst.: cf. Aramaic כְּמָא like ψ 78:68 Levy, usually כְּמָא דְּ like as; ܐܰܟ݂ܡܳܐ (i.e. ܐܰܝܟ݂ ܡܳܐ) like what, like, usually sq. ܕ ? like as; Sam. ࠊࠌࠄ; Arabic كَمَا; Ethiopic ከመ kama, like as, DiGr § 63 a Sab. כמו ZMG 1883, 394)—used 1. (56 times) as an indep. word (except Gn 19:15 Ne 9:11, only in poetry); 2. as an equivalent for כְּ before sfs., always before light ones, and occasionally before heavy ones (v. כְּ ad init.):— 1. a. prep., as poet. syn. of כְּ, like, as, Ex 15:5 they went down כמו־אבן like a stone (hence in prose Ne 9:11), v 8 (ψ 78:13), Is 30:22; 51:6 (v. כֵּן), 26:17 כְּמוֹ הָרָה תַּקְרִיב לָלֶרֶת (see כְּ 1 c (2), on the constr.: so 41:25 ψ 58:5, 8a. 9), v 18 we have brought forth the like of, as it were, wind, Je 13;21; 15:18; 50:26 Ez 16:57 (כמו עת as at the time of: v. כְּ Note), Ho 7:4; 8:12; 13:7 Hb 3:14 (as it were), Zc 9:15; 10:2, 7 (as with wine: v. ib.) Elsewhere chiefly in ψψ (19 times) and Jb (11 times), as ψ 29:6; 61:7; 63:6; 78:69; 79:5; 88:6; 90:9, Jb 6:15; 10:22(×2); 12:3 כמו אלה the like of these things, 14:9 Ct 6:10; 7:2 La 4:6 כמו רגע (in prose כרגע). Repeated, like כְּ … כְּ, †ψ 58:10 and answered by כֵּן Is 26:17.—ψ 58:8 b כמו יתמוללו, as it were is against usage of כמו (with a vb.), and yields a lame sense: read perhaps ית׳ [חָצִיר] כמו (Lag Che); ψ 73:15 if I said, אֲסַפְּרָה כְמ֑וֹ, the text is untranslateable, the rendering thus for כמ�� being indefensible: prob. הֵנָּה has dropped out before the following הִנֵּה: for כְּמוֹ הֵנָּה the like of these things, cf. Jb 23:14 כָּהֵנָּה, and 12:3 supr. b. conj. = כַּאֲשֶׁר: (α) of time, once, †Gn 19:15 כְּמוֹ עָלָה הַשַּׁחַר when the dawn arose; (β) of mode, according as, †Zc 10:8 וְרָבוּ כְּמוֹ רָבוּ Pr 23:7 (answered by כֵּן).— For 2 (before sfs.), see כְּ" dir="rtl" >כְּ.

† בְּלִי subst. wearing out (بِلًى, ܒܠܳܝ wearing out of a garment), hence 1. fig. destruction Is 38:17 שַׁחַת בְּלִי pit of destruction (of She’ôl). 2. defect, failure, hence adv. of negation (cf. אֶפֶס), chiefly poet. for לֹא, אֵין— a. with finite vb. rare and only once in prose, Gn 31:20 (E) עַל־בְּלִי הִגִּיד לוֹ because he told him not, Is 14:6; 32:10 Ho 8:7; 9:16 (Kt) Jb 41:18. b. used to negative an adj. or ptcp. 2 S 1:21 בְּלִי מָשִׁיחַ not anointed, ψ 19:4 Ho 7:8: more freq., especially in Job, joined with a subst. in sense of without, Jb 8:11 will the reed-grass grow בְּלִי־מָ֑יִם without water? 24:10 they go about naked בְּלִי לְבוּשׁ without clothing, 31:39; 33:9; 34:6; 38:2 words בְּלִי־דַעַת without knowledge, 39:16; 42:3 ψ 59:5 בְּלִי־עָוֹן יְרוּצוּן without (my) iniquity they run (against me), cf. v 4 לֹא, 63:2 a dry land בְּלִי מָ֑יִם without water, Is 28:8; Jb 30:8 בְּנֵי בְלִי־שֵׁם children of (men of) no name. With preps. a. †בִּבְלִי, in בִּבְלִי דַעַת Dt 4:42; 19:4 Jos 20:3, 5 D (= unawares: all in D’s law of homicide); without knowledge Jb 35:16; 36:12. b. †לִבְלִי in a state of (v. sub לְ) no …, i.e. without, Is 5:14 לִבְלִי־חֹק regardless of, without measure, Jb 38:41; 41:25 that is made לִבְלִי־חָֽת (to be) in a state of no fear, i.e. to be fearless. c. †מִבְּלִי (α) from want of, followed by a subst. or infin., מִן expressing causation, Dt 9:28 מִבְּלִי יְכֹלֶת י׳ on account of Jehovah’s not being able … (in Nu 14:16 מִבִּלְתִּי), 28:25 (Ew238 d; but also RSJPh. xvi.72), Is 5:13 unawares (= suddenly); Ho 4:6 Ez 34:5 La 1:4 מִבְּלִי בָּאֵי מוֹעֵד for lack of comers to the stated feast. Followed by a pleon. אֵין in the phrase הֲמִבְּלִי אֵין … is it on account of there being no …? (lit. is it from the deficiency of no …? cf. ܡܶܢ ܒܠܰܝ ܕܠܰܝܬ in Syriac; PS528), Ex 14:11 2 K 1:3, 6, 16. (β) so that there is no … (lit. away from there being no …, מִן expressing negation, and בְּלִי being pleon., as in מֵאֵין, v. sub אַיִן 6 d β); Je 2:15 its cities are burnt מִבְּלִי יוֹשֵׁב so that there is no inhabitant, 9:9–11 Ez 14:15 Zp 3:6. Once as a conj. מִבְּלִי אֲשֶׁר, with pleon. לֹא, so that not … Ec 3:11. In Job מִבְּלִי is used more freely = without, the connexion with a preceding verb being no longer distinctly felt: 4:20 without any heeding, they perish for ever, 6:6; 24:7, 8; prob. also 4:11; 31:19 (though here the sense) (α) would be admissible). (γ) in Jb 18:15 תִּשְׁכּוֹן בְּאָהֳלוֹ מִבְּלִי־לוֹ, מִן is prob. partitive (so Hi): there shall dwell in his tent what is naught of his: Ew§ 323 a De less probably even naught, cf. sub אַ֫יִן⁴" dir="rtl" >אַיִן 6 d γ; Ges ‘t error (supplied from v 14) shall dwell in his tent so that it is no more his.’ d. †עַד־בְּלִי till there be no … ψ 72:7 Mal 3:10.

ὅπως, Epic dialect also and Aeolic dialect ὅππως, Ionic dialect ὅκως, Doric dialect ὁπῶς accusative to Refs 2nd c.AD+ adverb of Manner, Relat. as, in such manner as, and with interrogative force how, in what manner, rarely indefinite, see below Refs 4th c.BC+ __B FINAL CONJUNCTION, in such a manner that, in order that. adverb of Manner, how, as: __B.I Relat. to ὥς or οὕτως (like ὡς), in such manner as, as: __B.I.1 with the ordinary Constr. of the Relat.: __B.I.1.a with indicative, ἦ τοι νόστον, ὅπως φρεσὶ σῇσι μενοινᾷς, ὥς τοι Ζεὺς τελέσειεν Refs 8th c.BC+ adverb, με τοῖον ἔθηκεν, ὅπως (for οἷον)Refs 8th c.BC+; ὅ. ἔχω as I am, on the spot, Refs 5th c.BC+ __B.I.1.b with future indicative, especially after Verbs of seeing, providing, taking care.., in the manner in which, how, that, οἱ Περσικοὶ νόμοι ἐπιμέλονται ὅπως μὴ τοιοῦτοι ἔσονται οἱ πολῖται Refs 5th c.BC+: this future indicative may become optative after a historical tense, ἐπεμελεῖτο ὅπως μήτε ἄσιτοι μήτε ἄποτοί ποτε ἔσοιντο Refs 5th c.BC+; and ὅπως is frequently used interchangeably with such forms as δι᾽ ὧν, ὅτῳ τρόπῳ, etc., εἰσηγοῦνται μὴ δι᾽ ὧν.. ἀσκήσουσιν, ἀλλ᾽ ὅπως.. δόξουσι Refs 5th c.BC+: this sense easily passes into a final sense, so that, τοῦτο ἀπόβαλε οὕτω ὅκως μηκέτι ἥξει Refs 5th c.BC+; οὕτω δ᾽ (i.e. ποίει) ὅπως μήτηρ σε μὴ 'πιγνώσεται Refs 5th c.BC+; see below Refs 5th c.BC+ __B.I.2 with ἄν (Epic dialect κε) and subjunctive in indefinite sentences, in whatever way, just as, however, ὅππως κεν ἐθέλῃσιν Refs 8th c.BC+ __B.I.2.b with optative after historical tenses, οὕτως ὅ. τύχοιεν Refs 5th c.BC+; in a gnomic statement, εἰκῇ κράτιστον ζῆν ὅ. δύναιτό τις Refs 5th c.BC+ however one might think fit to call it, Refs 4th c.BC+ __B.I.3 a very common phrase is οὐκ ἔστιν ὅ. (οὐκ ἔσθ᾽ ὅπως) there is no way in which.., it cannot be that, οὐκ ἔστι ὅκως κοτὲ σοὺς δέξονται λόγους Refs 5th c.BC+; so οὐκ ἔστιν ὅ. οὐ, fieri non potest quin, οὐκ ἔσθ᾽ ὅ. οὐ πιστὸν ἐξ ὑμῶν πτερὸν ἐξήγαγ᾽ Refs 5th c.BC+; οὐδαμῶς ὅ. οὐ, in answer, it must positively be so, Refs 5th c.BC+; οὐ γὰρ γένοιτ᾽ ἄν, ταῦθ᾽ ὅ. οὐχ ὧδ᾽ ἔχειν (anacoluthon for ἔχει or ἕξει) Refs 5th c.BC+; ἔστιν οὖν ὅ. ὁ τοιοῦτος φιλοσοφήσε; Refs 5th c.BC+ may be followed by optative with ἄν, οὐ γάρ ἐσθ᾽ ὅπως μί᾽ ἡμέρα γένοιτ᾽ ἂν ἡμέραι δύο Refs 5th c.BC+ is omitted in οὐκ ἔσθ᾽ ὅπως λέξαιμι Refs 5th c.BC+ __B.I.4 in Trag., etc., like{ὡς} in comparisons, κῦμ᾽ ὅπως Refs 5th c.BC+; ὅπως δρῦν ὑλοτόμοι σχίζουσι κάρα Refs 5th c.BC+; so in Locrian dialect Prose, ὅπω(σ)ξένον Refs 5th c.BC+ __B.I.5 like{ὡς} or ὅτι, with superlative of Advs., ὅ. ἄριστα Refs 4th c.BC+; ὅ. ἀνωτάτω as high up as possible, Refs 5th c.BC+; in full, οὕτως ὅ. ἥδιστα (i.e. ἔχει) Refs 5th c.BC+ __B.I.6 with a genitive added, σοῦσθε ὅ. ποδῶν run as you are off for feet, i. e. as quick as you can, Refs 5th c.BC+ __B.I.7 sometimes of Time, when, Τρῶες.. ὅπως ἴδον αἷμ᾽ Ὀδυσῆος.., ἐπ᾽ αὐτῷ πάντες ἔβησαν Refs 8th c.BC+ with optative, whenever, ὅκως μὲν εἴη ἐν τῇ γῇ καρπὸς ἁδρός Refs: in Trag. and Comedy texts, Refs 5th c.BC+: with superlative of Advs., ὅ. πρῶτα as soon as, Refs 8th c.BC+ __B.I.8 of Place, where, uncertain in Refs 3rd c.BC+ __B.II ὅπως is sometimes used to introduce the substance of a statement, after Verbs of saying, thinking, or perceiving, that, how, λόγῳ ἀνάπεισον ὅκως.. Refs 5th c.BC+; τοῦτ᾽ αὐτὸ μή μοι φράζ᾽, ὅπως οὐκ εἶ κακός Refs 5th c.BC+; after ἐλπίζειν, Refs 5th c.BC+; after Verbs of emotion, ἐμοὶ δ᾽ ἄχος.., ὅπως δὴ δηρὸν ἀποίχεται grief is mine, when I think how.. (i. e. that.. ), Refs 8th c.BC+; after θαυμάζω frequently in Attic dialect, θαυμάζω ὅ. ποτὲ ἐπείσθησαν Ἀθηναῖοι Refs 5th c.BC+ __B.II.2 οὐχ ὅ... ἀλλὰ or ἀλλὰ καὶ.. is not only not.. but.., and is explained by an ellipsis of λέγω or ἐρῶ (compare ὅτι IV), οὐχ ὅ. κωλυταὶ.. γενήσεσθε, ἀλλὰ καὶ.. δύναμιν προσλαβεῖν περιόψεσθε not only will you not become.., but you will also.., Refs 5th c.BC+ do not think that you could dance = so far from being able to dance, Refs 5th c.BC+ __B.II.2.b οὐχ ὅ. rarely follows another clause, to say nothing of.., let alone.., πεπαύμεθ᾽ ἡμεῖς, οὐχ ὅ. σε παύσομεν Refs 5th c.BC+; μηδ᾽ ἐμπίδα, οὐχ ὅπως ταῦρον ἔτι ἄρασθαι δυνάμενος.. let alone a bull, Refs 2nd c.AD+ __B.III in in direct questions, how, in what way or manner: __B.III.1 with indicative, __B.III.1.a ἔσπετε νῦν μοι ὅππως δὴ.. πῦρ ἔμπεσε νηυσίν Refs 8th c.BC+ __B.III.1.b notably future after Verbs of deliberation (like the subjunctive, seeRefs; φράζευ ὅπως Δαναοῖσιν ἀλεξήσεις κακὸν ἦμαρ (variant{ἀλεξήσῃς})Refs 8th c.BC+ __B.III.2 with deliberative subjunctive after Verbs of deliberation, taking care, and the like, λεύσσει ὅπως ὄχ᾽ ἄριστα.. γένηται Refs 8th c.BC+; ἐνόησεν (gnomic aorist) ὅππως κέρδος ἔῃ Refs 8th c.BC+—Sts. the future and subjunctive are conjoined without difference of meaning, ἐπράττετο γὰρ.., πρῶτον μὲν ὅπως μὴ περιμείνητε.., δεύτερον δὲ ὅπως ψηφιε̄σθε.., τρίτον δὲ ὅπως μὴ ἔσται Refs 5th c.BC+ __B.III.3 with optative after tenses of past time, τῶν ἀδῄλων ὅπως ἀποβήσοιτο Refs 8th c.BC+ __B.III.4 with optative and ἄν frequently expressing a wish, which in direct speech would be expressed by πῶς ἄν, σκόπει ὅ. ἂν ἀποθάνοιμεν ἀνδρικώτατα Refs 5th c.BC+ and subjunctive sometimes appear in consecutive clauses, Refs __B.III.5 ὅπως ἄν (κεν) with the subjunctive is used after imperative or infinitive used as imperative, πείρα ὅπως κεν δὴ σὴν πατρίδα γαῖαν ἵκηαι Refs 8th c.BC+ __B.III.6 rarely with infinitive, ἐπιμελήθητε προθύμως ὅπως διπλάσια.. σῖτα καὶ ποτὰ παρασκευασθῆναι Refs 5th c.BC+; so later ὅπως παρακολουθῆμεν (Doric dialect infinitive) Refs 2nd c.BC+; ὅπως.. ἔχειν, ὅπως.. εἴργεσθαι, Refs 1st c.BC+ __B.III.7 after Verbs of fear and caution, ὅπως and ὅπως μή are used with future indicative or aorist subjunctive:— the readings are frequently uncertain: the following (among others) are made certain either by the metre or the form, __B.III.7.a with future indicative, δέδοιχ᾽ ὅπως μὴ τεύξομαι Refs 5th c.BC+: sometimes the preceding Verb is omitted, ὅπως μὴ οὐκ.. ἔσομαι Refs __B.III.7.b with aorist subjunctive, τὴν θεὸν δ᾽ ὅ. λάθω δέδοικα Refs 5th c.BC+: rarely with present, οὐ φοβεῖ ὅ. μὴ ἀνόσιον πρᾶγμα τυγχάνῃς πράττων Refs 5th c.BC+: sometimes the preceding Verb is omitted, with aorist subjunctive, ὅκως μή τι ὑμῖν πανώλεθρον κακὸν ἐς τὴν χώρην ἐσβάλωσι Refs 5th c.BC+: with present subjunctive, ὅπως μὴ.. ᾖ τοῦτο Refs 5th c.BC+ __B.III.7.c with optative representing subjunctive after a historical tense, Refs 5th c.BC+ __B.III.8 this Constr. is used in admonitions or commands: in the originally Constr. a Verb implying caution or circumspection precedes, ὅρα ὅκως μή σευ ἀποστήσονται Πέρσαι Refs 5th c.BC+ with future indicative or aorist subjunctive are exactly = the imperative, ἔμβα χὤπως ἀρεῖς Refsfuture indicative, ὅκως λόγον δώσεις τῶν μετεχείρισας χρημάτων, ={δίδου λόγον}, Refs 5th c.BC+; ὅπως παρέσει μοι, ={πάρισθι}, Refs 5th c.BC+: rarely with I person, ὁποῖα κισσὸς δρυός, ὅπως τῆσδ᾽ ἕξομαι Refs 5th c.BC+: very rarely with aorist subjunctive, ὅπως μή τι ἡμᾶς σφήλῃ Refs 5th c.BC+ —The codices frequently vary, as between διδάξεις and -ξῃς Refs 5th c.BC+; τιμωρήσονται and -ωνταιRefs 5th c.BC+; θορυβήσει and -σῃRefs 4th c.BC+ —Since the future is frequently, and the aorist (whether 1 or 2) rarely guaranteed by metre or form, the aorist 1 forms should probably be rejected, both in signification 7 and 8, in cases where codices vary. __B.III.9 as the echo to a preceding πῶ; in dialogue, A καὶ πῶ; B ὅπως"; [do you ask] how? Refs 5th c.BC+ __B.III.10 with a genitive (see.Refsin the matter of.., Refs 5th c.BC+ __B.IV in direct questions, how? ἔπραξας ὅπω; Refs 4th c.AD+-C.; compare ὅστις. __B.V indefinite, anyhow, τὸ οὐδ᾽ ὅ. the expression 'not at all', Refs 5th c.BC+ __B FINAL CONJUNCTION, that, in order that, the original notion of modality being merged in that of purpose or design, compare ἵνα, with which it is sometimes interchanged, Refs 5th c.BC+ __B.1 with subjunctive, __B.1.a after primary tenses, or after subjunctive or imperative, τὸν δὲ μνηστῆρες.. λοχῶσιν, ὅπως ἀπὸ φῦλον ὄληται Refs 8th c.BC+ __B.1.b after historical tenses (see. ἵνα Refs 5th c.BC+perfect form, or when the aorist represents the perfect, ξυνελέγημεν ἐνθάδε, ὅ. προμελετήσωμεν we were convened, i. e. we have met in assembly, Refs 5th c.BC+, etc.: sometimes the optative and subjunctive appear in consecutive clauses, φρυκτοὺς παρεσκευασμένους ἐς αὐτὸ τοῦτο, ὅπως ἀσαφῆ τὰ σημεῖα.. ᾖ καὶ μὴ βοηθοῖεν Refs __B.2 with optative after historical tenses, πὰρ δέ οἱ αὐτὸς ἔστη, ὅπως.. κῆρας ἀλάλκοι Refs 8th c.BC+; so in Refs 5th c.BC+: after historical present, πέμπει τούσδ᾽ ὅπως κτείνοιεν Refs 5th c.BC+ __B.3 with indicative, __B.3.a of historical tenses, where the principal clause expresses an action or obligation unfulfilled, εἴθ᾽ εἶχε φωνὴν ἔμφρον᾽ ἀγγέλου δίκην, ὅ. δίφροντις οὖσα μὴ 'κινυσσόμην Refs 5th c.BC+: rare in Prose, ἐδεξάμην ἃν.. φράσαι πρὸς ὑμᾶς.., ὅ... προῄδετε Refs 5th c.BC+; τίς οὐκ ἂν.. ταῦτα ἐδήλωσεν, ὅ... ταῦτα ἠλέγχθ; Refs 5th c.BC+; τί.. οὐκ ἔρριψ᾽ ἐμαυτὴν.. ὅ. ἀπηλλάγη; Refs 4th c.BC+ __B.3.b of future, θέλγει, ὅ. Ἰθάκης ἐπιλήσεται (= φραζομένη ὅπως ἐ.) Refs 8th c.BC+: sometimes future indicative and aorist subjunctive are conjoined, σιγᾶθ᾽, ὅ. μὴ πεύσεταί τις, ὦ τέκνα, γλώσσης χάριν δὲ πάντ᾽ ἀπαγγείλῃ τάδε Refs 4th c.BC+ __B.II ὅπως with subjunctive is sometimes used after Verbs of will and endeavour, instead of the infinitive, λίσσεσθαι.. ὅ. νημερτέα εἴπῃ Refs 8th c.BC+; παρακελεύεσθε ὑμῖν αὐτοῖς ὅ... ἐξίητε Refs 5th c.BC+; so δεῖ σ᾽ ὅ. δείξεις (for δεῖξαι), Refs 5th c.BC+

II. [עָבוּר] n. only in בַּעֲבוּר47, בַּעֲבֻר (Gn 27:10, 31), prep. and conj. for the sake of, on account of, in order that (perhaps orig. for the produce or gain of), sf. בַּעֲבוּרִי, 1 S 23:10, etc.;— 1. as prep.: a. Gn 3:17 ארורה האדמה בעבורך for thy sake, 8:21 בעבור האדם for man’s sake, 12:13 לְמַעַן יִיטַב־לִי בַּעֲבוּרֵךְ, v 16; 18:26, 29, 26:24 Ex 9:16 ב׳ זֹאת, 13:8 ב׳ זה, 1 S 12:22 2 S 5:12; 6:12; 7:21; 9:1, 7 Am 2:6; 8:6 ואביון ב׳ נַעֲלָ֑יִם, Mi 2:10 ב׳ טָמְאָה on account of uncleanness, ψ 106:32; 132:10, etc.; 2 S 12:21 ב׳ הַיֶּלֶד חַי because of the child, (being) alive (= while he was alive), Je 14:4 ב׳ הָאֲדָמָה חַ֫תָּה on account of the ground, (which) is dismayed, Jb 20:2 וּבַעֲבוּר חוּשִׁי בִּי read וב׳ זֹאת, or וּבַעְבוּרָהּ. Je 14:4 הָאֲדָמָה חַתּוּ וְעֹבְדֵר Du, cf. 𝔊. †b. sq. inf. (cf. לְמַעַן), in order to, Ex 9:16 ב׳ הַרְאֹתְךָ אֶת־כֹּחִי, 1 S 1:6; 2 S 10:3 ב׳ חֲקֹר את־העיר, 18:18: so לְבַעֲבוּר Ex 20:20; 2 S 14:20; 17:14; בעבור לְ 1 Ch 19:3 (‖ 2 S 10:3, no לְ). †2. as conj. Gn 27:10 ב׳ אֲשֶׁר יְבָרֶכְךָ; without אשׁר, Gn 21:30 ב׳ תִּהְיֶה לִי לְעֵדָה in order that it may be a witness for me, 27:4 ב׳ תְּבָרֶכְךָ נפשׁי, v 19, 31; 46:34 Ex 9:14; 19:9; 20:20 ψ 105:45.

† אֶ֫פֶס, אָ֑פֶס n.m. proposes ceasing, hence 1. end, extremity, only in the poet. phrase אַפְסֵי אֶרֶץ (ψ 59:14 א׳ הארץ) ends, extreme limits, of the earth, used especially hyperbolically: Dt 33:17 1 S 2:10 Mi 5:3 Je 16:19 ψ 2:8; 59:14; 72:8 (= Zc 9:10); + כָּל־ Is 45:22; 52:10b (= ψ 98:3b) ψ 22:28; 67:8 Pr 30:4. 2. Expressing non-existence: a. as subst. (mostly a rare poet. syn. of אַיִן): Is 34:12 and all his princes יִהְיוּ אָ֑פֶס shall become nought, 41:29; 41:12 יִהְיוּ כְאַיִן וּכְאֶפֶס; 40:17 מֵאֶפֶס וָתֹהוּ (‖ כְּאַיִן) as made of nought and worthlessness are they accounted by him, 41:24 (read פָּעָלְכָם מֵאָ֑פֶס, ‖ מ��אַיִן, v. אֶפַע); 52:4 and Asshur oppressed him בְּאֶפֶס for nought. b. as part. of negation, proposes cessation of …! (cf. אֵין … nought of …), very rare in prose (2 S 9:3), chiefly a poet. syn. of אֵין: Is 5:8 עַד אֶפֶס מָקוֹם till there is an end of place = till there is no place (cf. עַד אֵין ψ 40:13), Am 6:10 (cf. אָֽיִן Ju 4:20), Dt 32:36 (hence, in prose, 2 K 14:26), Is 45:6 (cf. אין 43:11) v 14; 46:9; 54:15; אֲנִי וְאַפְסִי עוֹד Zp 2:15 Is 47:8, 10 is prob. to be rendered, ‘I am, and there is none besides’ (so Ges Ew Di etc.), the י being ‘paragogic’ as in זוּלָתִי etc. (Ges§ 90, 3a Ew§ 211b), cf. עוֹד" dir="rtl" >וְאֵין עוֹד Is 45:5, 6, 18, 21; but according to De the י is sf. of 1 s. ‘I am, and I am nought besides’ (i.e. and I am nought besides my all-sufficient self).—בְּאֶפֶס (like בְּאֵין, q.v.) without: Pr 14:28; 26:20 Jb 7:6 Dn 8:25. c. as adv. of limitation: (a) only: †Nu 22:35 (cf. אַךְ v 20) 23:13. (b) אֶפֶס כִּי save that, howbeit (qualifying a preceding statement): †Nu 13:28 Dt 15:4 Ju 4:9 Am 9:8 (+ 1 S 1:5 𝔊 We Sta Dr). So אֶפֶס alone †2 S 12:14 (the foll. כִּי signifying because).

χωρίς, adverb, also χωρί, which see: (see. χῆρος):— separately, apart, once in Refs 8th c.BC+; χίλια τάλαντα.. χ. θέσθαι set them apart, in reserve, Refs 5th c.BC+; χ. οἰκεῖν live apart, have an independent establishment, Refs 4th c.BC+; χ. γενόμενοι being separated, Refs 5th c.BC+; μή με χ. αἰτιῶ without evidence, Refs 5th c.BC+; χ. ποιῆσαι distinguish, Refs 5th c.BC+; χ. βλέπειν look two ways, squint, Refs 4th c.BC+; opposed to κοινῇ, Refs 5th c.BC+; opposed to κοινόν, Refs 5th c.BC+; χ. δέ.. and separately, and besides, Refs 5th c.BC+; separately, Refs 5th c.BC+; λέγειν χ. περὶ ἑκάστου Legal cited in Refs 4th c.BC+; περὶ τὸ ἓν καὶ χ. about the one and without [the one] Refs 4th c.BC+; otherwise, χ. δὲ μηδαμῶς Refs 5th c.BC+; χ. ἢ ὁκόσοι except so many as.., Refs 5th c.BC+; also χ. εἰ μή (condemned by Ps.-Refs 1st c.AD+ __2 metaphorically, of different nature, kind, or quality, Refs 7th c.BC+ __II as preposition with genitive, without, Refs 4th c.BC+; without the help or will of, χ. Ζηνός Refs 5th c.BC+: after its case, πόνου χ. Refs __II.2 separate from, apart from, χ. ἀθανάτων Refs 5th c.BC+ __II.3 independently of, without reckoning, Refs 5th c.BC+; χ. δὲ τῆς δόξης οὐδὲ δίκαιόν μοι δοκεῖ.. Refs 5th c.BC+ __II.4 differently from, otherwise than, χ. μυρηρῶν τευχέων πνέων Refs 5th c.BC+

כָּ֫כָה37 adv. thus (NH abbrev. to כָּךְ, with preps. בֵּין כָּךְ meanwhile, לְפִיכָךְ therefore; prob. either from כָה and כְּ, lit. as thus, Ol§ 223 h; or from כָּה כָה Köii. 1, 253), somewhat more emph. than כֹּה, usually prefixed to word which it qualifies:—Ex 12:11 וככה תאכלו אתו and thus shall ye eat it, 29:35 Nu 8:26; 11:15 ואם ככה את עשׂה לי, 15:11, 12, 13; Dt 25:9; 29:23 (cf. 1 K 9:8 Je 22:8); so often with עשׂה: 1 S 19:17 למה ככה רמיתני why hast thou thus deceived me? 2 S 17:21 1 K 1:6, 48; Je 13:9; 19:11; 28:11; 51:64; once with an adj. 2 S 13:4 מדוע אתה כָכָה דל why art thou thus lean? Ec 11:5 answering to כַּאֲשֶׁר; ψ 144:15 העם שֶׁכָּכָה לוֹ the people to which it is thus. Once 2 Ch 18:19 repeated, in this way … in that way (‖ 1 K 22:20 בְּכֹה … בְּכֹה). Comp. the syn. כָּזֹאת (v. p. 262). With a prep. once, in late Hebrew, Est 9:26 עַל־כֶּ֫כָה concerning such a matter. With the interrog. אי, אֵיכָכָה how? (p. 32).

ναί, adverb, used to express strong affirmation, yea, verily, in Refs 8th c.BC+ yea thee, Refs 5th c.BC+ __2 frequently in oaths, ν. μά yea by.., see at {μ; ν}. alone, ν. τὰν Κόραν Refs 5th c.BC+; ν. πρὸς θεῶν ἀρήξατ᾽ Refs 5th c.BC+ __II in answers, yes, τοῦτ᾽ ἐτήτυμο; Answ. ν. NT+5th c.BC+ __II.2 ν. followed by ἀλλά, etc., to mark a qualified assent, yes, but.., Refs 4th c.BC+; ν., κατὰ σχολήν γε ἴσως· οὐ μήν.. Refs 5th c.BC+

† II. כֵּן adj. right, veritable, honest (proposes firm, upright; Syriac ܟܻܐܢ recte PS1662)—abs. כֵּן Ex 10:29 + (on poss. cstr. v. 2 ad fin.); pl. כֵּנִים Gn 42:11, 19, 31, 33, 34;— 1. right, usually indecl., often as subst. a right thing, especially c. vbb. dicendi Ex 10:29 (J) כֵּן דִּבַּרְתָּ, Nu 27:7 כֵּן דֹּבְרֹת, 36:5 (both P); כֵּן יַאֲרִיךְ Pr 28:2 (the) right (i.e. order and justice) shall last long (v. De Now VB); = adv. aright, of pronunciation Ju 12:6; also c. vb. agendi Ec 8:10 (on Is 33:23 v. iii. כֵּן sub כנן); right well ψ 65:10; (Che; al. = so); c. לֹא, as adj., not right דְּבָרִים אֲשֶׁר לֹא־כֵן 2 K 17:9 things which were not right (vb. agendi); of heart of a fool Pr 15:7; Je 23:10; as subst. = what is not right, upright Je 8:6; c. vb. agendi לֹא־כֵן 2 K 7:9 that which is not right we are doing, Je 48:30b. 2. veritable, true, כֵּן־צְדָקָה Pr 11:19 the veritable of righteousness = true righteousness; Is 16:6 = Je 48:30a may be either their boastings are not true or (Thes Che Di Du Gr Gie al.) the untruth of their boastings (לֹא־כֵן as cpd. cstr.); abs., in assent to something already said, Right! Correct! True! Jos 2:4. 3. pl. concr. honest (men) Gn 42:11, 19, 31, 33, 34 (all E).—i. כֵּן thus, so, v. p. 485 infr.; iii. כֵּן place, base, v. sub i. כנן" dir="rtl" >כנן; iv. כֵּן, כִּנִּם, כִּנָּם, v. sub כנן²" dir="rtl" >כנן.

αἰτί-α, ἡ, responsibility, mostly in bad sense, guilt, blame, or the imputation thereof, i.e. accusation, first in Refs 8th c.BC+ —Phrases: αἰτίαν ἔχειν bear responsibility for, τινόςRefs 5th c.BC+; but usually to be accused, τινός of a crime, φόνουRefs 5th c.BC+: with infinitive, Refs 5th c.BC+; followed by ὡς.., Refs 5th c.BC+; by ὡς with participle, Refs; ὑπό τινος by some one, Refs 5th c.BC+; ἐν αἰτίᾳ εἶναι or γίγνεσθαι, Refs 5th c.BC+; αἰτίαν ὑπέχειν lie under a charge, Refs 5th c.BC+; λαβεῖν ἀπό τινοςRefs 5th c.BC+; ἐν αἰτίῃ ἔχειν hold one guilty, Refs 5th c.BC+; τὴν αἰτίαν ἐπιφέρειν τινί impute the fault to one, Refs 5th c.BC+; ἀνατιθέναι, προστιθέναι, Refs 5th c.BC+; ἀπολύειν τινὰ τῆς αἰτίης to acquit of guilt, Refs 5th c.BC+ __2 in forensic oratory, invective without proof (opposed to ἔλεγχος), Refs 4th c.BC+ __3 in good sense, εἰ.. εὖ πράξαιμεν, αἰτία θεοῦ the credit is his, Refs 4th c.BC+; δι᾽ ὅντινα αἰτίαν ἔχουσιν Ἀθηναῖοι βελτίους γεγονέναι are reputed to have become better, Refs 5th c.BC+; ὧν.. πέρι αἰτίαν ἔχεις διαφέρειν in which you are reputed to excel, Refs 5th c.BC+; οἳ.. ἔχουσι ταύτην τὴν αἰ. who have this reputation, Refs 5th c.BC+ __4 expostulation, μὴ ἐπ᾽ ἔχθρᾳ τὸ πλέον ἢ αἰτίᾳRefs 5th c.BC+ __II cause, δι᾽ ἣν αἰτίην ἐπολέμησανRefs 5th c.BC+ {αἰτιάζομαι}, etc.; on the four causes of Refs 5th c.BC+ — _dative_ αἰτίᾳ for the sake of, κοινοῦ τινος ἀγαθοῦRefs 5th c.BC+ in the sense of cause, not in that of accusation. __III occasion, motive, αἰτίαν ῥοαῖσι Μοισᾶν ἐνέβαλε gave them a the me for song, Refs 5th c.BC+ __IV head, category under which a thing comes, Refs 4th c.BC+ __V case in dispute, ἡ αἰ. τοῦ ἀνθρώπου μετὰ τῆς γυναικόςNT

† III. כֵּן n.m. base, pedestal, office (NH כַּנָּה; Aramaic כַּנְתָּא, ܟܰܢܳܐ )—abs. כ׳ Is 33:23 1 K 7:31 (but v. infr.); sf. כַּנּוֹ Ex 30:18 + 11 times; כַּנֶּ֑ךָ Gn 40:13; כַּנִּי 41:13;— 1. lit. base, pedestal, 1 K 7:31 (like) the work of a pedestal (Th VB), according to StaZAW iii, 1883, 161, 162 מַעֲשֵׂה־כֵן is in wrong place, being orig. part of a gloss to v 35;—כ׳ in v 29 = thus, or is textual error;—כֵּן־תָּרְנָם Is 33:23 the base (support or socket) of their mast (so Thes and most); especially of base of laver of tabernacle Ex 30:18, 28; 31:9; 35:16; 38:8; 39:39; 40:11 Lv 8:11 (all P). 2. office, place Gn 40:13; 41:13 (both E); hence (late) עַל־כַּנּוֹ in his place Dn 11:20, 21, 38 (i.e. in his stead, as his successor, cf. Germ. an seiner Stelle); עַל om. v 7.

† זֹה this (f.) = זֹאת (cf. זוֹ, in Mish. the regular fem. of זֶה)—2 K 6:19 Ez 40:45 Ec 2:2, 24; 5:15, 18; 7:23; 9:13 (זאת does not occur in Ec); also in the phr. כָּזֹה וְכָזֶה (v. זה 6 c β).

† כִּי עַל כֵּן forasmuch as, a peculiar phrase found Gn 18:5; 19:8; 33:10; 38:26 Nu 10:31; 14:43 Ju 6:22 2 S 18:20 Qr (rightly), Je 29:28; 38:4—lit. for therefore, emphasizing the ground pleonastically (Ew§ 353 a). The orig. force of the phrase is traceable in some of the passages in which it occurs, as Gn 18:5 let me fetch a morsel of bread, and comfort your heart; כִּי־עַל־כֵּן עֲבַרְתֶּם עַל עַבְדְּכֶם for therefore (sc. to partake of such hospitality) are ye come to your servant, Nu 14:43 the Amalekite and the Canaanite are there, and ye will fall by the sword, כִּי־עַל־כֵּן שַׁבְתֶּם for therefore (to encounter such a fate) have ye turned back from י׳, etc.: but in process of time the distinct sense of its component parts was no doubt gradually obscured, and it thus came to be used conventionally, as a mere particle of causation, even where there was no preceding statement to which עַל כֵּן therefore could be explicitly referred. אֲשֶׁר עַל כֵּן appears to be used similarly (cf. אֲשֶׁר 8 c) †Jb 34:27.

† כֵּן adv. thus, as follows (BH כֵּן; 𝔗 כֵּן, Syriac ܟܶܢ );—usually c. אֲמַר (אָמַר, etc.; cf. Egyptian Aramaic CIS ii. 149 A 1, B–C 3 RÉS 492 B 5), Dn 2:24 וְכֵן אֲמַר־לֵהּ, v 25 4:11; 6:7; 7:5, 23 Ezr 5:3; 6:2 וְכֵן־כְּתִיב בְּגַוַּהּ.

πρόφᾰσ-ις, εως, ἡ, (προφαίνω) motive or cause alleged, whether truly or falsely: then, actual motive or cause, whether alleged or not: __I alleged motive, plea, without implication of truth or falsity, ἐπὶ σμικρῇ π. Refs 6th c.BC+; καὶ ἐπὶ μεγάλῃ καὶ ἐπὶ βραχείᾳ π. whether the plea put forward be a trifle or a weighty matter, Refs 5th c.BC+; τῆς αἰτίας τὴν π. the plea in the case, the basis of the charge, Refs 5th c.BC+; τοιαύτας ἔχοντες π. καὶ αἰτίας pleas and motives, Refs 5th c.BC+; π. ἐπιεικήςRefs 4th c.BC+; προφάσεις ἀληθεῖς λέγοντος pleading what was in fact true, Refs 5th c.BC+ __I.2 falsely alleged motive (or cause), pretext, pretence, excuse, π. ἰδίης ἀβουλίης an excuse for.., Refs 5th c.BC+ in pretence, ostensibly, στενάχοντο γυναῖκες Πάτροκλον π., σφῶν δ᾽ αὐτῶν κήδε᾽ ἑκάστη Refs 8th c.BC+; opposed to τὸ ἀληθές, Refs 5th c.BC+; προφάσει τῶν δημοσίων on the pretence that public debts are owing, Refs 1st c.AD+; προφάσιος [εἵνεκεν], προφάσεως ἕνεκα, Refs 5th c.BC+; ἐκ μικρᾶς π. Refs 5th c.BC+infinitive, αὕτη γὰρ ἦν σοι π. ἐκβαλεῖν ἐμέ for casting me out, Refs 5th c.BC+; π. τοῖς δειλοῖς ἔχει μὴ ἰέναι gives them an excuse or plea for not going, Refs 5th c.BC+; εὑρὼν π. Refs 4th c.AD+ __I.2.b phrases, πρόφασιν διδόναι, ἐνδοῦναι, allow, afford an excuse, Refs 5th c.BC+; π. μηδεμίαν θέμενος making no excuse, Refs 6th c.BC+; π. προτεῖναι put forward a pretext, Refs 5th c.BC+; προφάσιας εἷλκον kept making pretences, Refs 5th c.BC+; π. τινὰ πρεσβείας πορισάμενοι Refs 5th c.BC+; ἔχει προφάσεις it is excusable,Refs 5th c.BC+ __I.2.c elliptically, μή μοι πρόφασιν no excuse, no shuffling, Refs 5th c.BC+ __II the actual motive, purpose, or cause, whether alleged or not, οὔτ᾽ εὐνῆς πρόφασιν κεχρημένος οὔτε τευ ἄλλου Refs 8th c.BC+; τὸ ἐκ προφάσεως τῶν.. στρατιωτῶν δηληγατευθὲν μέτρον ἐλαίου for the purpose of.., Refs 4th c.AD+; τὴν ἀληθεστάτην π., ἀφανεστάτην δὲ λόγῳ Refs 5th c.BC+: especially as a medical technical term, external exciting cause, ἐκ πάσης π. ἐκτιτρώσκουσι they miscarry on any provocation, Refs 5th c.BC+: generally, cause, σμικρὰ π. ἔξωθεν Refs 5th c.BC+; βραχεῖα π. Refs 5th c.BC+; φανερὴ π. Refs 5th c.BC+; βραχείας προφάσεως ἔδει μόνον ἐφ᾽ ᾗ.. δεξόμεθα.. it needed but a little to move us to.., Refs 5th c.BC+ __II.2 occasion, θοἰμάτιον δεικνὺς τοδὶ πρόφασιν ἔφασκον, ὦ γύναι, λίαν σπαθᾷς I said à propos,.. I took occasion to say.., Refs 5th c.BC+; ἐπὶ τῇ ἐμῇ π. à propos of me, Refs 5th c.BC+; ἐπὶ τῇ π. τῆς ἐμαυτοῦ ἀρχῆς on the occasion of my accession, Refs 3rd c.AD+ __III persuasion, suggestion, uncertain reading in Refs 5th c.BC+ __IV preface, τὰς σημειώσεις ὑπὸ μίαν ἐκθησόμεθα π. Refs 1st c.AD+

† IV. כֵּן (?), כִּנִּם, כִּנָּם n.[m.], meaning dub.; either gnat, gnats, gnat-swarm (so 𝔊 𝔙 PhiloVita Mos. i, p. 97, OrigenHom 4, 6 in Ex., and most moderns), or [louse,] lice (so 𝔖 𝔗 JosAnt. ii, 14, 13 BochHieroz. II, ii, 572 f., as NH כִּנָּה, pl. כִּנִּים = maggots, and especially lice)—abs. perh. כֵּן Is 51:6 (v. infr.); pl. כִּנִּים Ex 8:13, 14 ψ 105:31, כִּנִּם Ex 8:12; Ex 8:13, 14 has, also, כִּנָּם prob. a mere Mas. device for כִּנִּם (cf. Di), on account of preceding וַתְּהִי (on which see Ges§ 145. 4 DaSynt. § 116); Sam. has כנים throughout:—of Egyptian plague Ex 8:12, 13(×2), 14(×2) (all P), hence ψ 105:31; כְּמוֹ־כֵן יְמוּתוּן Is 51:6 like a gnat-swarm (?) shall they die (cf. Di Du; Weir Che read כנים, cf. Buhlp. 355; > Brd De like this). Note.—NöM 54 BaNB § 15, ES 53 BuhlGes HWB ed. 12 connect this word etymol. with Aramaic כלמתא vermin, Ba and Buhl also with Assyrian kalmatu, id. [DlHWB 333], and even with Aramaic קלמתא, ܩܰܠܡܬܳܐ, Arabic قَمْلٌ, etc., Ethiopic ቍማl louse; but these connexions, as well as that with NH כְּנִימָה, all involving radical מ, are most improb.

† כְּנֵ֫מָא adv. accordingly, as follows (der. uncertain: NöGGA, 1884, 1021 Marti al. from כֵּן + indef. מָא, so somewhat, ungefähr so: v. older improb. view (as we should say, from כְּ and נֵימָא = נֵאמַר, cf. Talm. יֵימָא for יֵימַר) in Thes652): referring backwards, Ezr 6:13 כְּנֵמָא … עֲבַדוּ did accordingly; referring forwards, 4:8 כְנֵמָא כְּתַבוּ … wrote a letter … as follows, 5:4 (read c. 𝔊 אֲמַרוּ; אֲמַרְנָא from v 9, MeyEntst. J. 26), v 9, 11.

Included with: ὀρθός, ή, όν, straight, __I in height, upright, standing, Refs 8th c.BC+, who commonly joins it with στῆναι, στῆ δ᾽ ὀρθός Refs 8th c.BC+; ὀρθαὶ τρίχες ἔσταν Refs 8th c.BC+; ὀρθὸν οὖς ἵστησι pricks up his ear, Refs 5th c.BC+; applied to the erect posture of man, Refs 4th c.BC+; ὀ. θηρίον, of man, Refs 4th c.BC+; of buildings, standing with their walls entire, [τὸ Πάνακτον] ὀρθὸν παραδοῦναι Refs 5th c.BC+; of a standing crop, Refs 2nd c.AD+ adverb, ὀρθῶς ἑστῶτες Refs 4th c.BC+ __I.b Geometry texts, at right angles to.., εὐθεῖα πρὸς ἐπίπεδον ὀρθή ἐστιν ὅταν.. Refs 3rd c.BC+ __I.c Astrology texts, ὀρθὰ ζῴδια signs which rise vertically, opposed to πλάγια, Refs 2nd c.AD+ __II in line, straight (opposed to σκολιός crooked and πλάγιος aslant), ἀντ᾽ ἠελίου τετραμμένος ὀρθός straight, right opposite the sun, Refs 8th c.BC+; ποιῶν ὀρθὰ πάντα πρὸς κανόνα Refs 2nd c.BC+; ὀ. τρῶμα longitudinal to the muscle, opposed to ἐπικάρσιος, Refs 6th c.BC+; ὀρθὴν κελεύεις, i. e. ὀρθὴν ὁδόν με ἰέναι κ., Refs 5th c.BC+; so ὀρθὴν ἄνω δίωκε (i.e. όδόν) Refs 4th c.BC+; δι᾽ ὀρθῆς τήνδε ναυκληρεῖς πόλιν (i.e. ὁδοῦ) Refs 5th c.BC+; εἰς ὀρθὸν ἀποδοῦναι to face the front originally held, Refs 4th c.BC+; also ὀρθᾷ χερί straightway, Refs 5th c.BC+; ὀρθῷ ποδίRefs; but τιθέναι ὀρθὸν πόδα is probably to put the foot out, as in walking, Refs 5th c.BC+ __II.2 βλέπειν ὀρθά, opposed to being blind, Refs 5th c.BC+recovered his sight, Refs 2nd c.AD+; ἐξ ὀμμάτων ὀ.. κἀξ ὀρθῆς φρενός Refs 5th c.BC+ __III metaphorically, __III.1 right, safe, prosperous: __III.1.a partly from significationRefsset them up, restored, Refs 5th c.BC+; so ὀρθὸν ἀστάσας (= ἀναστήσας) Refs 4th c.BC+; ἐς ὀρθὸν ἱστάναι τινά Refs 5th c.BC+; ταύτης ἔπι (i.e. χθονός) πλέοντες ὀρθῆς (the state being represented as a ship) Refs 5th c.BC+ __III.1.b partly from signification Refs 5th c.BC+; κατ᾽ ὀρθὸν οὐρίσαι to speed in prosperous course, Refs __III.2 right, true, correct, ἄγγελος, ἀγγελία, νόος, Refs 5th c.BC+; ὄρθ᾽ ἀκούειν to be rightly, truly called, Refs 5th c.BC+strictly speaking, in very truth, Refs: so in adverb, ὀρθῶς λέγειν Refs 5th c.BC+; ὀ. ἔχει it is right, with infinitive, Refs 5th c.BC+: in answers, rightly, exactly, Refs 5th c.BC+: superlative, ὀρθότατα καλεόμενος Refs 5th c.BC+; φωνεῖν δίκης ἐς ὀρθόνRefs 5th c.BC+ __III.3 true, real, genuine, ὀ. πολιτεῖαι, opposed to παρεκβάσεις, Refs 4th c.BC+; ὀ. μανία real madness, Refs 3rd c.BC+ adverb -θῶς really, truly, τοὺς ὀ. φιλομαθεῖς Refs 5th c.BC+ __III.4 upright, just, ἐμμένειν ὀ. νόμῳ Refs 5th c.BC+uprightness, Refs 5th c.BC+; ἐπιστήμη ἐνοῦσα καὶ ὀ. λόγος (see. λόγος IV. I) Refs; ὁ ὀ. λόγος διὰ πάντων ἐρχόμενος (see. λόγος Refs 3rd c.BC+; ὀ. λόγοι virtues on the intellectual side, Refs 1st c.BC+. adverb ὀρθῶς rightly, justly, Refs 5th c.BC+; ὀ. καὶ νομίμως Refs 5th c.BC+ __III.5 of persons, 'straight', straightforward, σμικροὶ καὶ οὐκ ὀρθοὶ τὰς ψυχάς Refs 5th c.BC+ __III.6 on tiptoe, full of expectation, excited, ὀρθῆς τῆς πόλεως γενομένης διά τι Refs 5th c.BC+ __IV ἡ ὀρθή, __IV.1 (i.e. ὁδός) see above Refs __IV.2 ὀ. γωνία right angle, Refs 5th c.BC+; so ὀ. alone, Refs 4th c.BC+ to cut at right angles, Refs 3rd c.BC+; εἴ τις δείξειεν ὅτι αἱ ὀρθαὶ οὐ συμπίπτουσι.. that right angles do not meet (short for 'that two straight lines making, with a third, interior angles equal to two right angles, etc.'), Refs 4th c.BC+; τὸ δυσὶν ὀρθαῖς the theorem that the angles of a triangle are together equal to two right angles, Refs; ὀρθὸς κῶνος, κύλινδρος, a right cone, cylinder, Refs 3rd c.BC+ __IV.3 (with or without πτῶσις) nominative, Latin casus rectus, opposed to the oblique cases, Refs 2nd c.BC+ __V ὀρθά active verbs, opposed to ὕπτια (passive) and οὐδέτερα (neuter), Refs 3rd c.BC+ __VI ὀ. τόνος real or unmodified (compare above Refs 2nd c.AD+

ἄνευ, Megarian and Hellenistic ἄνις (which see); ἄνευνRefs 6th c.AD+ —_preposition_ (never used in _composition_) with genitive (with accusative only Refs, without, opposed to σύν, ἄνευ ἕθεν οὐδὲ σὺν αὐτῷ 11.17.407; ἄ. κέντροιο without the goad, 23.387; μόνος ἄ. τινόςRefs 5th c.BC+; in pregnant sense, ἄ. θεῶν, mostly with negative, οὔτι ἄ. θεοῦ ἥδε γε βουλήRefs 8th c.BC+; also without negative, ἄ. ἐμέθεν without my knowledge and will, Refs; ἄ. πολιτᾶν without their consent, Refs 5th c.BC+; ἄ. τοῦ ὑγιεινοῦ without reference to health, Refs 5th c.BC+ __II away from, far from, ἄ. δηΐωνRefs 5th c.BC+ __III in Prose, except, besides, πάντα ἄ. χρυσοῦRefspraeterquam quod attulerit.., Refs 4th c.BC+; καὶ ἄ. τοῦ λαμβάνειν even without it, Refs 5th c.BC+—In early writers it rarely follows its case, ὑφηγητοῦ δ᾽ ἄ.Refs 5th c.BC+; frequently in later Prose, as always in Refs 4th c.BC+ (Cf. Gothic inu, OHG. ᾱνο 'without'; perhaps akin to negative pref. ἀ-.)

† עִלָּה n.f. matter, affair, occasion (Syriac ܥܶܠܬܳܐ, v. BH I. עלל);—abs. ע׳ Dn 6:5(×2), 6 (= ground of accusation).

ἀλλαχ-όθεν, adverb from another place, LXX+NT+1st c.AD+; from another source, δηλοῦσθαιRefs 5th c.BC+

Included with: ἄτακτ-ος, ον, not in battle-order, of troops, Refs 5th c.BC+ __2 not at one's post, Refs 4th c.BC+ __II undisciplined, disorderly, θόρυβοςRefs 5th c.BC+; irregular, πυρετόςRefs 5th c.BC+casual, Refs; of sensual excess, irregular, inordinate, ἡδοναί, Ἀφροδίτη, Refs 5th c.BC+; in Music, without rhythm, μελῳδίαιRefs 3rd c.AD+; in Medicine texts, irregular, σφυγμόςRefs 2nd c.AD+ __II.2 uncivilized, lawless, βίοςRefs 5th c.BC+ __II.3 in Mathematics texts, ἄτακτα προβλήματα indeterminate, not admitting of a definite solution, Refs 5th c.AD+ __B adverb -τως in an irregular, disorderly manner, of troops, ἀ. καὶ οὐδενὶ κόσμῳ προσπίπτοντεςRefs 5th c.BC+ __B.2 irregularly, of fevers, Refs 5th c.BC+ __B.3 comparative ἀτακτοτέρως somewhat negligently, Refs 4th c.BC+

ἄτερ [ᾰ], Epic dialect, Ionic dialect, Trag. preposition with genitive, without, apart from, Refs 8th c.BC+; ἄ. Ζηνός without his will, Refs 8th c.BC+; οὐ θεῶν ἄ. 'non sine dis', Refs 5th c.BC+ __II aloof, apart from, ἄ. ἥμενον ἄλλωνRefs 8th c.BC+:—frequently in Trag., mostly after its case, Refs 4th c.BC+; but before it in Refs 5th c.BC+:—also in late Prose, as LXX+1st c.BC+ __III with dative, ἄτερ ἄστρασινRefs 1st c.AD+

Included with: νόμ-ιμος, η, ον, also ος, ον Refs 5th c.BC+:— conformable to custom, usage, or law, ν. ὅρκος Legal cited in Refs 5th c.BC+; legitimate, ν. παῖδες Refs 5th c.BC+: hence, customary, prescriptive, φῶς Refs, etc.; οἱ ν. θεοί Refs 5th c.BC+ __2 observant of law, Refs 5th c.BC+; ν. πόλις Isoc. [prev. cited] __II νόμιμα, τά, usages, customs, ἄλλα ἄλλοισιν νόμιμα, σφετέραν δ᾽ αἰνεῖ δίκαν ἕκαστος Refs 5th c.BC+; ν. Δωρικά, Χαλκιδικά, Refs 5th c.BC+; almost, ={νόμοι}, ἄγραπτα ν. Refs 5th c.BC+; τὰ περὶ τοὺς θεοὺς ν., τὸ πρὸς τοὺς πολεμίους ν., Refs 5th c.BC+; ν. βαρβαρικά, title of treatise by Aristotle: rare in singular, τὸ πάντων ν. Refs 5th c.BC+ __II.2 legal rights, ν. καὶ φιλάνθρωπα Refs 1st c.AD+; process of law, τοῖς ν. χρῆσθαι Mitteis Refs 2nd c.AD+; ἄνευ νομίμων ἀπωθεῖσθαι to be illegally ejected, Refs 2nd c.AD+; εἴργεσθαι τῶν ν., i.e. ἱερῶν καὶ ἀγορᾶς, of persons accused of murder, Refs 5th c.BC+ __II.3 funeral rites Refs 5th c.BC+ __III adverb -μωςRefs 5th c.BC+in a natural way, Refs 5th c.BC+; οἱ ν. ἀθλοῦντες, πεπαιδευμένοι, professional athletes, physicians, Refs 2nd c.AD+, compare 8.171: comparative -ώτερονRefs 5th c.BC+: superlative -ώταταRefs 2nd c.AD+

† בְּלִימָה n.[m.] nothingness (from בְּלִי & מָה, lit. not-aught) Jb 26:7 who hangeth the earth on בְּ׳.

Included with: ἄδηλ-ος, ον, unseen, invisible, of a fish, ποιεῖν ἑαυτὸν ἄ.Refs 4th c.BC+; ἄ. χιτών, of the hyaloid membrane of the eye, [Refs 2nd c.AD+; unknown, obscure, Refs 8th c.BC+; ἐὰν δὲ.. ἄ. ὁ κτείνας ᾖ Refs; of troops, ἄ. τοῖς πολεμίοιςRefs 5th c.BC+ __II mostly of things, ἄ. θάνατοι death by an unknown hand, Refs 5th c.BC+; ἄ. ἔχθρα secret enmity, Refs 5th c.BC+; ῥεῖ πᾶν ἄδηλον melts all to nothing, Refs 5th c.BC+; inscrutable, Refs 5th c.BC+ __II.b neuter, ἄδηλόν [ἐστι] εἰ.. it is uncertain whether.., Refs 5th c.BC+; ἄ. μή.. Refs 5th c.BC+; also ἄ. agreeing with the subject (like δίκαιός εἰμι), παῖδες ἄ. ὁποτέρων, ={ἄδηλον ὁποτέρων παῖδές εἰσιν}, Refs 5th c.BC+; ἀδήλοις.. πῶς ἀποβήσεται, ={ἃ ἄ. ἐστι πῶς ἀ}., Refs 5th c.BC+ __II.2 not evident to sense, ὄψις τῶν ἀ. τὰ φαινόμεναRefs 5th c.BC+; opposed to φανερόν, Refs 1st c.BC+; opposed to ἐναργές,Refs 2nd c.AD+ __II.3 unintelligible, φωνήNT __II.4 unproved, Refs __III adverb -λως secretly, Refs 5th c.BC+: superlative -όταταRefs

Included with: ἄδῐκος, ον, (δίκη) of persons, wrongdoing, unrighteous, unjust: ἄνθρωποιRefs 8th c.BC+: superlative -ώτατοςRefs 5th c.BC+ unjust in a thing, ἔς τινα towards a person, Refs 5th c.BC+; ἄ. [ἐν τῷ ἀστραγαλίζειν] one who plays unfairly, Refs 5th c.BC+: with infinitive, so unjust as to. NT.Heb.6.10. __2 ἄ. ἵπποι obstinate, unmanageable, Refs 5th c.BC+; ἄ. γνάθος the hard mouth of a horse, Refs __II of things, unjust, unrighteous, ἔργαRefs 8th c.BC+; ἄ. λόγος frequently in Refs 5th c.BC+; ἄρχειν χειρῶν ἀ. begin an assault, Refs 5th c.BC+; τὸ δίκαιον καὶ τὸ ἄ., τὰ δίκαια καὶ τὰ ἄ. right and wrong, Refs 5th c.BC+; πλοῦτος ἄ. ill-gotten, unrighteous, LXX+5th c.BC+; ἡ ἄ... συναγωγὴ ἀνδρὸς καὶ γυναικός the unrighteous union, Refs 5th c.BC+; ἄ. δίκη vexatious suit, Refs 5th c.BC+ __II.2 of the punishment of wrongdoing, Ζεὺς νέμων ἄδικα κακοῖςRefs 5th c.BC+ __III ἄ. ἡμέρα, i.e. ἄνευ δικῶν, a day on which the courts were shut, Refs 2nd c.AD+ who has not appeared in court, Refs 5th c.BC+ __IV adverb -κωςRefs 6th c.BC+; εἴτε ὦν δὴ δικαίως εἴτε ἀ. jure an injuria, Refs 5th c.BC+; οὐκ ἀ. not without reason, Refs 5th c.BC+

Included with: αἰσχρο-κερδής, ές, sordidly greedy of gain, Refs 5th c.BC+ adverb -δῶςNT

Included with: ἄκαιρος, ον, ill-timed, unseasonable, ἐς ἄκαιρα πονεῖνRefs 6th c.BC+. adverb -ρωςRefs 5th c.BC+: comparative -οτέρωςRefs: neuter plural as adverb, ἄκαιρ᾽ ἀπώλλυτοRefs 5th c.BC+ __II of persons, importunate, troublesome, Refs 4th c.BC+ __II.2 with infinitive, ill-suited to do a thing, Refs 5th c.BC+ __III ἄκαιρον, τό, ={μυρσίνη ἀγρία}, Refs 1st c.AD+

Included with: ἀκώλῡτος, ον, unhindered, Refs 2nd c.AD+; τύχη, of death, Refs, etc. adverb -τωςNT+5th c.BC+; also ἀκωλυτί [Refs 3rd c.AD+

ἄλλως, Doric dialect ἀλλῶς, Refs 2nd c.AD+adverb of ἄλλος, otherwise, Refs 8th c.BC+ in some other way, ἄ. οὐδαμῶς in no other wise, Refs 5th c.BC+ __2 καὶ ἄλλως and besides Refs 8th c.BC+; a woman is described as very tall καὶ ἄ. εὐειδήςRefs 5th c.BC+ __2.b at all events, any how, εἴ πέρ γε καὶ ἄ. ἐθέλει.. Refs 5th c.BC+.; ἄλλως alone, εἰ ἄ. βούλοιτοRefs 4th c.BC+ __3 frequently in phrase ἄλλως τε καί.. both otherwise and.., i.e. especially, above all, Refs 5th c.BC+; strengthened, ἄ. τε πάντως καί.. Refs 4th c.BC+; frequently followed by ἤν, εἰ, ἐπειδή, especially if.., Refs 5th c.BC+; by participle, Refs 5th c.BC+ __II otherwise than something implied, differently, τοῦτ᾽ οὐκ ἔστιν ἄ. εἶπαι to deny it, Refs 5th c.BC+; οὐκ ἄ. λέγω I say no otherwise, i.e. I say so, Refs 5th c.BC+ __II.2 far otherwise, i.e. better, οὐδέ κεν ἄλλως οὐδὲ θεὸς τεύξειεRefs 8th c.BC+ __II.3 more frequently, otherwise than should be, at random, without aim or purpose, Refs 8th c.BC+:—in uain, Refs 8th c.BC+; with substantive, εἴδωλον ἄ. mere image, Refs 5th c.BC+; τὴν ἄ., i.e. ἄγουσαν ὁδόν, in vain, λέγεινRefs 4th c.BC+; also, in no particular way, i.e. concerning indiffcrent matters, οἱ ἀγῶνες οὐδέποτε τὴν ἄ., ἄλλ᾽ ἀεὶ τὴν περὶ αὑτοῦRefs 5th c.BC+; τήν γε ἄλλως otherwise, i.e. generally, Refs 2nd c.AD+:—for nothing, Refs 5th c.BC+: —otherwise than right, wrongly, Refs 4th c.BC+

Included with: ἀναγκ-αστός, ή, όν, forced, constrained, Refs 5th c.BC+. adverb -τῶςRefs 5th c.BC+; opposed to ἑκουσίως, NT

Included with: ἀναντί-ρρητος, ον, not to be opposed, Refs 2nd c.BC+; undeniable, NT+2nd c.AD+. adverb -τως without opposition, by consent, Refs 2nd c.BC+; incontrovertibly, Refs 6th c.AD+; without gainsaying, NT

Included with: ἀνάξιος, ον, (ἄναξ) __B kingly, royal, Refs 8th c.BC+

Included with: ἀπερίσσευτος, ={ἀπέριττος}, Refs 5th c.AD+

Included with: ἀπροσωπόληπτος, ον, not respecting persons, Refs. adverb -τως without respect of persons, NT

Included with: ἄσωτος, ον, (σῴζω) having no hope of safety, in desperate case, Refs 4th c.BC+adverb -τως, ἔχειν to be past recovery, Refs 1st c.AD+ __II in moral sense, abandoned, τᾶς ἀσώτου Σισυφιδᾶν γενεᾶςRefs 5th c.BC+; spendthrift, Refs 5th c.BC+: superlative, Refs 2nd c.AD+; profligate, Refs 2nd c.AD+. adverb -τωςNT+4th c.BC+: comparative -ότερονRefs 2nd c.AD+ __III active, ἄσωτος γένει bringing destruction on the race, Refs 4th c.BC+

Included with: ἕτερος, α, ον, only Attic dialect-Ionic dialect with ἕ-, Doric dialect ἅτερος [ᾰ] Refs, Aeolic dialect ἄτερος Refs 7th c.BC+:— but ἅτερος [ᾱ], Attic dialect crasis for ὁ ἅτερος, Refs 4th c.BC+, Ionic dialect οὕτερος (from ὁ ἕτ-) Refs 5th c.BC+, Doric dialect ὥτερος Refs 3rd c.BC+; neuter θάτερον Refs 5th c.BC+, Ionic dialect τοὔτερον Refs 5th c.BC+, Ionic dialect τοὐτέρου Refs 7th c.BC+, Doric dialect θατέρω Refs 5th c.BC+, Ionic dialect τἠτέρῃ Refs 3rd c.BC+ —Later _masculine_ and _feminine_ θάτερος, θατέρα, even with the Article, Refs 4th c.BC+; θάτερον accusative singular masculine, Refs 5th c.BC+ __I one or the other of two, usually with Article except in Poets; frequently of natural pairs, σκαιῇ (i.e. χειρὶ) ἔγχος ἔχων, ἑτέρηφι δὲ λάζετο πέτρον Refs 8th c.BC+; τῇ ἑτέρῃ μὲν.. τῇ δ᾽ ἑτέρῃRefs 5th c.BC+; χειρὶ ἑτέρῃ with one hand, Refs 8th c.BC+ commonly of the left hand, see infr. IV.I); ἑτέροιο διὰ κροτάφοιο Refs 8th c.BC+; of pairs in general, Refs 8th c.BC+; τὴν ἑ. πύλην one of the two gates, Refs 5th c.BC+: frequently of alternatives presented, τῶνδε τὰ ἕ. ποιέειν Refs 5th c.BC+; ἑλοῦ γε θάτερ᾽, ἢ.. ἢ.. Refs 5th c.BC+; τοῖνδ᾽ ἑλοῦ δυοῖν πότμοιν τὸν ἕ. Refs 5th c.BC+; δυοῖν θάτερα, ἢ.. ἢ.. Refs 5th c.BC+: in plural, one of two parties or sets, Refs 8th c.BC+; τῶν ἕτεροί γε παῖδα κλαύσονται one set of parents, either mine or thine, Refs 8th c.BC+ __I.2 in double clauses ἕτερος (in Prose always ὁ ἕτερος) is generally repeated; ἑ. μὲν δουρὶ.., τῷ δ᾽ ἑ. Refs; τὸν ἕ., ἕ. δὲ.. Refs 8th c.BC+; ἕ..., ὁ δὲ.. Refs 8th c.BC+; reversely ἄλλῳ ὀρχηστύν, ἑτέρῳ κίθαριν [ἔδωκε] Refs 8th c.BC+; τότε μὲν ἕτερα.., τότε δὲ ἄλλα.. Refs 5th c.BC+; ὁ ἕτερος.., ὁ λοιπός.. Refs 5th c.BC+; ἕτερα.., τὰ δὲ.. Refs 5th c.BC+ __I.3 repeated in the same clause, ἐξ ἑτέρων ἕτερ᾽ ἐστίν one building follows on another, Refs 8th c.BC+; [ἀ] δ᾽ ἀτέρα τὰν ἀτέραν κύλιξ ὠθήτω let one cup push on the other, Refs 7th c.BC+; ἢ θάτερον δεῖ δυστυχεῖν ἢ θάτερον one party or the other, Refs 5th c.BC+; ἕτερος ἀφ᾽ ἑτέρου θεραπείας ἀναπιμπλάμενοι ἔθνῃσκονRefs 5th c.BC+; συμφορὰ ἑτέρα ἑτέρους πιέζει one calamity oppresses one, another others, Refs 5th c.BC+ __I.4 ={δεύτερος}, second, ἡ μὲν.., ἡ δ᾽ ἑτέρη.., ἡ δὲ τρίτη.. Refs 8th c.BC+; ἡ ἑ. πρότασις the minor premiss, Refs 5th c.BC+; προσαγορεύεις αὐτὰ ἑτέρῳ ὀνόματι you call them further by a new name, Refs 5th c.BC+ __I.4.b with Pronouns of quantity, ordinals, etc., τόσσοι δ᾽ αὖθ᾽ ἕτεροι ποταμοί as many more, Refs 8th c.BC+; ἕτερον τοσοῦτον as much again, Refs 5th c.BC+; ἑτέρου τοσούτου χρόνου for as long again, Refs 5th c.BC+; ἕ. τοιαῦτα other things of like kind, Refs 5th c.BC+; τῷ αὐτῷ τρόπῳ.. τῷ ἑτέρῳ in the same way over again, Refs 5th c.BC+; χιλίας ἑτέρας [δραχμάς] Refs 4th c.BC+; δεύτερον, τρίτον ἕ. δικαστήριον, Refs; ἕ. ἐγώ, of a friend, Refs 4th c.BC+; ἕτεροι αὐτοί second selves, Refs 4th c.BC+ __II without Article, another, of many, with a sense of difference, Refs 8th c.BC+ such as none like them had happened, Refs 5th c.BC+; οὐχ ἕτερον ἀλλά.. none other than, Refs 2nd c.BC+ __II.b οἱ ἕ. the rest, Refs 5th c.BC+ __II.c ὁ ἑ. 'one's neighbour', ἀγαπᾶν τὸν ἕ. NT __III of another kind, different, ἕ. δέ με θυμὸς ἔρυκεν Refs 8th c.BC+; τὸ μὲν ἕ., τὸ δὲ ἕ., i.e. they are different, Refs 5th c.BC+; ἕ. εὐαγγέλιον NT and other different toils, Refs 5th c.BC+: c.genitive, other than, different from, φίλους.. ἑτέρους τῶν νῦν ὄντων Refs 5th c.BC+; ἕτερον, ἕτερα ἢ.., Refs 5th c.BC+ __III.2 other than should be, euphemistic for κακός, παθεῖν μὲν εὖ, παθεῖν δὲ θάτερα Refs 5th c.BC+; λέκτρα, συμφοραί, Refs 5th c.BC+; πλέον θάτερον ἐποίησαν did more harm (than good), Refs 5th c.BC+ __IV Special Phrases: __IV.1 elliptical, mostly in dative feminine, __IV.1.a τῇ ἑτέρᾳ (i.e. χειρί), Epic dialect ἑτέρῃ or ἑτέρηφι, with one hand (see. entry [near the start]); with the left hand, Refs 8th c.BC+ not to be caught with one hand, Refs 5th c.BC+ __IV.1.b θατέρᾳ (i.e. ἡμέρᾳ) on the morrow, Refs 5th c.BC+; but τῇ ἑτέρᾳ on the following (i.e. the third) day, Refs 5th c.BC+ __IV.1.c (i.e. ὁδῷ) in another or a different way, καὶ τῇδε φῦναι χἀτέρᾳ Refs 5th c.BC+; another way, τρέπεσθαι Refs 5th c.BC+; τότ᾽ ἄλλοσ᾽.., θατέρᾳ δὲ.. Refs 5th c.BC+; θατέρᾳ.., θατέρᾳ.. in one way.., in the other.., Refs 8th c.BC+ __IV.2 adverbial with Preps.: __IV.2.a ἐπὶ θάτερα to the one or the other side, one or the other way, ἐπὶ μὲν θάτερα.., ἐπὶ θ. δὲ.. Refs 5th c.BC+; τότε μὲν ἐπὶ θάτερα, τότε δ᾽ ἐπὶ θ. Refs 5th c.BC+ to or on the other side, Refs 5th c.BC+; ἐκ τοῦ ἐπὶ θάτερα from the other side, Refs; ἐκ μὲν τοῦ ἐπὶ θ., ἐκ δὲ τοῦ ἐπὶ θ. Refs 5th c.BC+ __IV.2.b κατὰ θάτερα on the one or other side, κατὰ θ. ἀστός Refs 4th c.BC+; but καθ᾽ ἕτερα at other points, Refs 5th c.BC+ __V adverb ἑτέρως in one or the other way, opposed to ἀμφοτέρως, Refs 5th c.BC+; ἑ. τε καὶ ἑ., ={ἀμφοτέρως}, Refs; τοῦ σκέλους ἑ. ἔχειν, ={ἑτεροσκελὴς εἶναι}, Refs 2nd c.AD+ __V.2 differently, rarely in Poetry, οὐχ ἑ. τις ἐρεῖ Refs 3rd c.BC+; ἑ. ἔχειν to be different, Refs 5th c.BC+. in the other way (compare ὡς), ἢν ἡ ἑτέρη γνάθος ἐκστῇ ὡς ἑ. χρὴ τὴν ἐπίδεσιν ἄγειν Refs 5th c.BC+; ἐάν τε καλῶς, ἐάν θ᾽ ὡς ἑ. Refs 4th c.BC+: with genitive, differently from, ἑ. πως τῶν εἰωθότων Refs 5th c.BC+; ἑ. ἤπερ.. Refs 2nd c.AD+ __V.3 otherwise than should be, badly, wrongly, once in NT+8th c.BC+

Λυκαονιστί adv., in Lycaonian (speech): Act.14:11.† (From Abbott-Smith. LSJ has no entry)

ὁμολογ-ουμένως, adverb, with dative, conformably with, τοῖς εἰρημένοις Refs 5th c.BC+ __b in Stoic Philos., ὁ. ζῆν, with or without τῇ φύσει, Refs 4th c.BC+ __2 by common consent, confessedly, admittedly, ὁ. μαχιμώτατοι Refs 5th c.BC+; ὁ. ἀγαθοί, ὁ. ἄριστοι, Refs 5th c.BC+

πάντῃ (σὺν τῷ ῑ Refs 4th c.BC+, Doric dialect παντᾷ Refs 5th c.BC+:—also παντεῖ, Refs 3rd c.BC+; Aeolic dialect πάντᾳ Refs 7th c.BC+: adverb:—every way, on every side, frequently followed by a preposition, π. ἀνὰ στρατόν Refs 8th c.BC+; ἱρὸν δύο σταδίων π. on every side, Refs 5th c.BC+ __II in every way, altogether, π. συγγίνεσθαι ἀήθεα NT+5th c.BC+; οὐ π. not quite, Refs 2nd c.AD+

Included with: πολυ-μερής, ές, (μέρος) consisting of many parts, manifold, opposed to εἷς, Refs 5th c.BC+; πρᾶξις Refs 1st c.AD+. adverb -ρῶςRefs 3rd c.AD+ __2 of divers kinds, τῆς ὕβρεως οὔσης π. Refs 4th c.BC+. adverb -ρῶς in many ways, NT+1st c.AD+

Included with: πολύ-τροπος, ον, (τρέπω) much-turned, i.e. much-travelled, much-wandering, epithet of Odysseus, Refs 8th c.BC+ __II turning many ways: metaphorically, shifty, versatile, wily, of Hermes, Refs 5th c.BC+; and in this sense Plato took the word as applied to Odysseus, Refs; τὸ π. τῆς γνώμης their versatility of mind, Refs 5th c.BC+; τὸ π., of Alcibiades, Refs 1st c.AD+ __II.2 fickle, ὅμιλος Refs 1st c.AD+ __II.3 of diseases, changeful, complicated, Refs 1st c.AD+ __III various, manifold, ξυμφοραί Refs 5th c.BC+; ἐπιθυμίαι, ἐθισμοὶ τῶν λέξεων, Refs 4th c.BC+. adverb -πως in many manners, NT+4th c.BC+: comparative, -ωτέρως καὶ ποικιλωτέρως Refs 4th c.BC+

Included with: πρόθῡμος, ον, ready, willing, eager, π. εἰμι, with infinitive, ={προθυμέομαι}, Refs 5th c.BC+; π. ἔα πυθέσθαι I was eager to learn, Refs 5th c.BC+ __2 with genitive objecti, eager for, ὧν π. ἦσθ᾽ ἀεί Refs 5th c.BC+ __3 with Preps., ἐὰν γένῃ π. ἐς τὰ πράγματα Refs 5th c.BC+; πρὸς τὸν πόλεμονRefs 5th c.BC+ __4 absolutely, Refs 5th c.BC+ __II bearing goodwill, wishing well, devoted, φύλαξ.. τῇ σῇ π. εἰς ὁδὸν κυναγία Refs 5th c.BC+; εἴς τιναςRefs 5th c.BC+ __III adverb -μως readily, zealously, actively, Refs 5th c.BC+; π. υᾶλλον ἢ φίλως with more zeal than kindness, Refs 5th c.BC+; μάχεσθαι Refs 5th c.BC+; π. ἔχειν πρός τι Refs 5th c.BC+: comparative -ότερονRefs 5th c.BC+: superlative -όταταRefs 5th c.BC+

Included with: ῥοιζ-ηδά, adverb with rushing sound or motion, Refs 2nd c.BC+; also ῥοιζ-ηδόν, NT+5th c.BC+

† אַבְרֵךְ proclaimed before Joseph Gn 41:43 (mng. dub.; many Egypt. deriv. proposed; e.g. a-bor-k, Copt. = prostrate thyself! BenfeyVerh. d. äg. Spr. z. Sem. 302 f; āprek, = head bowed! ChabasRA I—but ā = ע, v. also WiedemannAltäg. Wörter 1883, 8; aprex-u, head of the wise, HarkavyBerl. äg. Zeftschr. 1869; ȧb-rek, rejoice thou! CookSpeaker’s Comm. Gn. ad loc. and p. 482; Lepage RenoufPSBA Nov. 1888, 5 f ȧb(u)-rek, thy command is our desire, i.e. we are at thy service; SayRel. Bab. 183 As. abrikku = Ak. abrik, vizier (unpub. tabl.), v. already DlW; L 134 c., 1. 11. 12 who cp. As. abarakku = title, perh. grand vizier; against Dl, v. COT & NöZMG 1886, 734). SpiegelbergRandglossen 14 ff. expl. as Egyptian ʾbrk = give attention!).

† [אִטִּי Ol. 412] n.m. mutterer, pl. אִטִּים Is 19:3 mutterers (‖ אֹבוֹת, יִדְּעֹנִים) i.e. either ventriloquists or whisperers of charms (cf. 8:19; 29:4).

† נְסִבָּה n.f. turn of affairs;—abs. 2 Ch 10:15 (= סִבָּה q.v., ‖ 1 K 12:15).

† סִבָּה n.f. turn of affairs;—only abs. הָֽיְתָה סִבָּה מֵעִם י׳ 1 K 12:15 it was a turn (an ordering) from י׳ (= נְסִבָּה q.v., in ‖ 2 Ch 10:15).

† תֹּאֲנָה n.f. opportunity, i.e. ground of quarrel; of Samson, sq. מִן Ju 14:4.