Second Person Plural

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כֹּל once כּוֹל (Je 33:8 Kt), n.m. the whole, all (Moab., Ph., id.; Aramaic כּוֹל, ܟܽܠ; Arabic كُلٌّ; Sab. כל, cf. DHMEpigr. Denk. 36–38;. Ethiopic ኵል Assyrian kullatu)—abs. כֹּל, cstr. כֹּל Gn 2:5, 16, 20 + often, once כֹּל־ ψ 138:2 (v. Ba), but more usually כָּל־ (with makk.: without it, †ψ 35:10 Pr 19:7; Köi 84, 95); sf. 2 ms. in p. כֻּלָּךְ †Mi 2:12; 2 fs. כֻּלֵּךְ †Is 14:29, 31, כֻּלָּךְ †Is 22:1 Ct 4:7 (perhaps for assonance with accompanying לָךְ, בָּךְ); 3 ms. כֻּלֹּה 2 S 2:9 (v. Dr) + 17 times (never in Pent.), כֻּלּוֹ Gn 25:25 + 16 times; 3 fs. כֻּלָּהּ Gn 13:10 + 15 times, כֻּלָּא †Ez 36:5; כֻּלָּנוּ (16 times); כֻּלְּכֶם (18 times); כֻּלָּם (often), כּוּלָּם †Je 31:34, כֻּלָּ֑הַם †2 S 23:6 (and prob. Je 15:10 כֻּלְּהֶם); 3 fpl. כֻּ֫לָּנָה †Gn 42:36 Pr 31:29; כֻּלָּֽהְנָה׃ †1 K 7:37:—the whole, 1. with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffiness, all or every: a. Gn 2:1 כָּל־צְבָאָם the whole of their host, v 13 כָּל־אֶרֶץ כּוּשׁ the whole of the land of Kush; כָּל־הַלַּיְלָה the whole of the night; כָּל־יִשְׂרָאֵל the whole of Israel = all Israel; Dt 4:29 בְּכָל־לְבָֽבְךָ with the whole of thy heart = with all thy heart; + very often With a plural noun, usually determined by the art. or a genitive: Gn 5:5 כל־ימי אדם the whole of (= all) the days of Adam, 37:35 כל־בניו the whole of (= all) his sons, Is 2:2 כל־הגוים all the nations; Gn 43:9 + often כל הימים = continually. In poetry, however, the noun may remain undetermined, כָּל־יָדַיִם the whole of hands = every hand, Is 13:7; Jer 48:37; Ez 21:12; כל־פנים i.e. every face Is 25:8; Joel 2:6; כל שׁלחנות Is 28:8; כל חוצות 51:20 La 2:19 al. Before an inf. †Gn 30:41; Dt 4:7; 1 K 8:52; 1 Ch 23:31. Freq. with sfs., as כֻּלּוֹ (כֻּלֹּה) the whole of him Gn 25:25; Jb 21:23; Ct 5:16, the whole of it Lv 13:13; Je 2:21; Na 2:1; Pr 24:31; כֻּלָּהּ the whole of it Gn 13:10; Ex 19:18; 25:36 Am 8:8; כֻּלָּךְ all of thee Ct 4:7 + (v. ad init.); כֻּלָּנוּ the whole of us Gn 42:11; Dt 5:3; Is 53:6, 6; כֻּלְּכֶם Dt 1:22; 4:4; 1 S 22:7, 7; כֻּלָּם Gn 11:6; 43:34; Jos 8:24; ויפלו כֻּלָּם, Ju 11:6; בְּיַד כֻּלָּם, Is 7:19; 31:3 + often—Twice, strangely, with hyperb. intensive force, ψ 39:6 כָּל־הֶבֶל the whole of vanity are all men (? om. כל, as v 12), 45:14 כָּל־כְּבוּדָּה the whole of gloriousness is the king’s daughter. b. followed often by a singular, to be understood collectively, whether with or without the art.: Gn 1:21 את כל נפשׁ החיה the whole of living souls = every living soul, 2:9 כל עץ נחמד למראה the whole of trees (every kind of tree) pleasant to view, 6:12 + כָּל־בָּשָׂר, 7:14 כל צפור כל כנף all birds of every kind of wing (so Ez 17:23), v 21 כל האדם the whole of mankind (so Nu 12:3; 16:29 Ju 16:17 al.); poet. כל־אדם ψ 39:6; 64:10 +; 1 S 14:52 כל אישׁ גבור וכל־בן־חיל, 17:19, 24 כל אישׁ ישׂראל, 22:2; Is 9:16 כל פה the whole of mouths = every mouth, 15:2; 24:10 כָּל־בַּיִת + often (in 2:12–16 the sg. and pl. interchange); ψ 7:12 + בכל־יום, 10:5 + בכל־עת = at all seasons. So כל־העץ Gn 1:29, כל־הבן Ex 1:22 = all the sons, כל־המקום 20:24 Dt 11:24 = all the places, כל־המרכב Lv 15:9, v 26 Dt 4:3 כל־האישׁ אשׁר = all the men who …, 15:19 כל־הבכור, Je 4:29 כל־העיר עזובה all the cities (notice the foll. בָּהֶן); כל־היום = all the days (v. יוֹם 7 f), etc. In late Heb. extended to such phrases as בְּכָל־דּוֹר וָדוֹר †ψ 45:18; 145:13 Est 9:28; בכל־עיר ועיר †2 Ch 11:12; 28:25; 31:19 Est 8:11, 17; 9:28; †2 Ch 32:28 Est 2:11; 3:14; 4:3; 8:13, 17; 9:21, 27, 28(×3), (cf. וְ 1 i b). c. the gen. after כל is often a rel. sentence, introduced by אשׁר: Gn 1:31 את כל אשׁר עשׂה the whole of what he had made, 7:22; 13:1 + very often Sometimes, with a prep., כל אשׁר has the force of wheresoever, whithersoever, as Jos 1:9 בְּכֹל אֲשֶׁר תֵּלֵךְ wheresoever thou goest, v 16 אֶל־כָּל־אֲשֶׁר whithersoever (see אֲשֶׁר 4 b γ). Very rarely in such cases is there ellipse of the rel., as Gn 39:4 וְכָל־יֶשׁ־לוֹ נָתַן בְּיָדִי (contrast v 5, 8), Ex 9:4 מכל־לבני ישׂראל, Is 38:16 וּלְכָל־בָּהֶן חַיֵּי רוּחִי, ψ 71:18 לְכָל־יָבוֹא (74:3, v. 2 a), 2 Ch 32:31; peculiarly also in Chr (DrIntr. 505), 1 Ch 29:3 מִכָּל־הֲכִינוֹתִי, 2 Ch 30:18 f. Ezr 1:6; cf. with כָּלַל" dir="rtl" >כֹּל (2 a) 1 Ch 29:11 a 2 Ch 30:17; Ezr 1:5. d. with a suffix two idiomatic uses of כל have to be noticed: (a) כל is often made more independent and emphatic by being placed with a suffix after the word which it qualifies, to which it then stands in apposition (cf. in Syriac, Arabic, Ethiopic), as 2 S 2:9 יִשְׂרָאֵל כֻּלֹּה, Jer 13:19; 48:31; Is 9:8; 14:29, 31 פלשׁת כלך Philistia, all of thee! Mi 2:12 Hb 2:6 Jb 34:13 ψ 67:4, 6; especially in Ezek., as 14:5; 29:2 מצדים כֻּלָּהּ 32:12, 30; with change of person (cf. the idiom in Is 22:16; 48:1; 54:1 etc.), 1 K 22:28 = Mi 1:2 שׁמעו עמים כלם Hear, nations, all of them! Mal 3:9 הַגּוֹי כֻּלּוֹ. So even with כל preceding: Nu 16:3 כָּל־הָעֵדָה כֻּלָּם, Is 14:18; Jer 30:16; Ez 11:15 כל בית ישׂראל כֻּלֹּה the whole of the house of Israel, the whole of it (so 20:40; 36:10), 35:15; 36:5 ψ 8:8 (cf. Sab. DHMl.c.); (b) with the sf. of 3 ms., understood as referring to the mass of things or persons meant, כֻּלֹּה or כֻּלּוֹ, lit. the whole of it, is equivalent to all of them, every one, †Ex 14:7 and captains עַל־כֻּלּוֹ upon the whole of it (the רֶכֶב collectively) = all of them, Is 1:23 the whole of it (the people) loveth bribes, 9:16; 15:3; Jer 6:13(×2); 8:6, 10(×2); 20:7; Hab 1:9, 15; ψ 29:9 and in his temple כֻּלּוֹ אֹמֵר כָּבוֹד the whole of it (= every one there) says, Glory! 53:4 (‖ 14:3 הַכֹּל); perhaps Is 16:7; Je 48:38; + Pr 19:6 Ew Hi (וְכֻלֹּה רֵעַ): Je 15:10 read כֻּלְּהֶם קִלֲלוּנִי. e. Heb. idiom in certain cases affirms, or denies, of an entire class, where Engl. idiom affirms, or denies, of an individual of the class; thus in a compar. or hypoth. sentence כל is = any, and with a neg. = none; (a) Gn 3:1 the serpent was more subtil מכל חית השׂדה than all beasts of the field (in our idiom: than any beast of the field), Dt 7:7; 1 S 9:2; (b) Lv 4:2 a soul when it sins through ignorance מכל מצות י״י in all the commandments of Jehovah (= in any of the commandments, etc.), 19:23 when ye … plant כל־עץ מאכל = any tree for food, Nu 35:22 or if he have cast upon him כָּל־כְּלִי = any weapon, 1 K 8:37 b; joined with a ptcp. in a hypoth. sense (Dr§ 121 n. Ges§ 116, 5 R. 5), Gn 4:14 כל מצאי all my finders (= if any one find me), he will slay me, v 15 a Nu 21:8; כָּל־הַנָּשׁוּךְ = whosoever (= if any one) is bitten, 1 S 2:13; (c) with a neg., Gn 2:5 all plants of the field טֶרֶם יִהְיֶה were not as yet = no plant of the field as yet was, 4:15 b לבלתי הכות־אתו כל־מצאו for the not-smiting him of all finding him = that none finding him should smite him, Ex 10:15 ולא־נותר כל ירק = and no green things were left, 12:16 כל־מלאכה לא יעשׂה all work shall not be done = no work shall be done, Dt 28:14; Ju 13:4 אַל־תֹּאכְלִי כָּל־טָמֵא eat not of all that is unclean, 19:19 אֵין מַחְסוֹר כָּל־דָּבָר there is no lack of all things i.e. of any thing, ψ 143:2 כי לא־יצדק לפניך כל־חי, + very often (so οὐ πᾶς, as a Hebraism, in the N.T., e.g. Mk 13:20 οὐκ ἂν ἐσώθη πᾶσα σάρξ, Lk 1:37 οὐκ ἀδυνατήσει … πᾶν ῥῆμα, as Jer 32:17 לֹא־יִפָּלֵא מִמְּךָ כָּל־דָּבָר, Gal 2:16 οὐ δικαιωθήσεται … πᾶσα σάρξ, etc.) Usually, in such cases, כל (or its gen.) is without the art., being left purposely indef.: in ψ 49:18 (2 b a) הַכֹּל is emph. (In Nu 23:13 וְכֻלּוֹ לֹא תִרְאֶה the context shews that כֹּל is opp. to a part). f. very anomalously, severed from its gen., †2 S 1:9 כִּי־כָל־עוֹד נַפְשִׁי בִי, Jb 27:3 כִּי־כָל־עוֹד נִשְׁמָתִי בִי, Ho 14:3 (si vera l.) כָּל־תִּשָּׂא עָוֹן. On Ec 5:15 כָּל־עֻמַּת־שֶׁ׳ v. עֻמָּה" dir="rtl" >עֻמָּה. Note. — When the gen. after כל is a noun fem. or pl., the pred. usually agrees with this (as being the really important idea), e.g. Gn 5:5 ויהיו כל ימי אדם, Nu 14:1 וַתִּשָּׂא כָל־הָעֵדָה, Nah 3:1 ψ 150:6 כֹּל הַנְּשָׁמָה תְּהַלֵּל; exceptions being very rare, Is 64:10 b Pr 16:2 (Ges§ 141. 1 R. 2). 2. Absolutely: †a. without the art., all things, all (mostly neuter, but sometimes m.), the sense in which ‘all’ is to be taken being gathered from the context, Gn 9:3 נתתי לכם את כֹּל, 16:12 וְיַד כֹּל בּוֹ, 20:16 ואת כֹּל ונוכחת, 33:11 וכי ישׁ לי כֹל, Nu 8:16 בכור כֹּל מבני ישׂראל, 11:6 אֵין כֹּל nought of all things! = there is nothing (so †2 S 12:3; Pr 13:7, cf. 2 K 4:2), 13:2 כֹּל נשׂיא בהם (cf. 2 S 23:39; 1 Ch 3:9: usually so הַכֹּל), Dt 28:47 מֵרֹב כֹּל, v 48, 37 בְּחֹסֶר כֹּל (cf. Je 44:18), Is 30:5 כֹּל הֹבִאישׁ all exhibit shame, 44:24 י׳ עֹשֶׂה־כֹּל, Je 44:12 וְתַמּוּ כֹל (unusual), Zp 1:2 ψ 8:7; 74:3 (read כֹּל הֵרַע), 145:15 עיני כֹל, Pr 16:4; 26:10; 28:5; Jb 13:1 הן כֹּל ראתה עיני, 42:2; 1 Ch 29:11 b 2 Ch 32:22 (m.), Dn 11:37 (v. also 1 c end); מִכֹּל Gn 6:19, 20 b שְׁנַיִם מִכֹּל, 14:20; 27:33; Je 17:9 עקוב הלב מִכֹּל, Dn 11:2 (m.) After a neg. = anything, Dt 4:25 תְּמוּנַת כֹּל the likeness of anything, 8:9; 28:55; Pr 30:30. In the gen. also, very rarely, to express the idea of all as comprehensively as possible: Ez 44:30 כָּל־בִּכּוּרֵי כֹל וְכָל־תְּרוּמַת כֹּל; ψ 119:128 (si vera l.) כָּל־פִּקּוּדֵי כֹל all the statutes about everything. †b. with art. הַכֹּל: (a) where the sense is limited by the context to things (or persons) just mentioned, Ex 29:24 ושׂמת הַכֹּל ביד אהרן, Lv 1:9 והקטיר הכהן את הַכֹּל, v 13; 8:27 Dt 2:36 את הַכֹּל נתן י׳ לפנינו, Jos 11:19 (cf. 2 S 19:31 1 K 14:26 = 2 Ch 12:9), 21:43 הַכֹּל בָּא (cf. 23:14), 1 S 30:19 הַכֹּל השׁיב דוד, 2 S 17:3 (corrupt: v. 𝔊 Dr), 24:23 (1 Ch 21:23), 1 K 6:18 הַכֹּל ארז (cf. 7:33; 2 K 25:17 = Je 52:22), 2 K 24:16 הַכֹּל גבורים, Is 65:8 לבלתי השׁחית הַכֹּל, ψ 14:3; or implied, Gn 16:12 י��דוֹ בַכֹּל, 24:1 ברך את אברהם בַּכֹּל, 2 S 23:5 (poet.) עֲרֻכָה בַכֹּל, is 29:11 (peculiarly) חָזוּת הַכֹּל the vision of the whole, Je 13:7, 10 לא יצלח לַכֹּל, Ez 7:14 וְהָכִין הַכֹּל (but Co וְהָכִינוּ הָכֵן), ψ 49:18 לא במותו יקח הַכֹּל: more freq. later, viz. 1 Ch 7:5 (as regards all), 28:19; 29:19 2 Ch 28:6; 29:28; 31:5; 35:7; 36:17, 18; Ezr 1:11; 2:42; 8:34, 35; 10:17 (וַיְכַלּוּ בַכֹּל: v. BeRy), Ec 5:8 (בַּכֹּל, appar. = in all respects), 10:19; 12:13. (b) in a wider sense, all, whether of all mankind or of all living things, the universe (τὸ πᾶν), or of all the circumstances of life (chiefly late), Je 10:16 = 51:19 כי יוצר הַכֹּל הוא, ψ 103:19 (cf. 1 Ch 29:12), 119:91 הַכֹּל עֲבָדֶיךָ, 145:9 טוֹב י׳ לַכֹּל, 1 Ch 29:12, 14, 16 Dn 11:2, and especially in Ec., as 1:2, 14; 2:11, 17; 3:19; 12:8 הַכֹּל הֶבֶל, 2:16 הכל נשׁכח, 3:1 לַכֹּל זְמָן, v 11, 19, 20; 6:6; 7:15; 9:1, 2, 2, 3; 10:3, 19; 11:5. כַּכֹּל, †Jb 24:24 (si vera l.) כַּכֹּל יִקָּֽפְצוּן like all men (i.e. like men in general).

σύ [ῠ], thou: pronoun of the second person:—Epic dialect nominative τύνη [ῡ] Refs 8th c.BC+ (Laconian dialect τούνη Refs 5th c.AD+; Aeolic dialect σύ Refs 7th c.BC+; Doric dialect τύ [ῠ] Refs 5th c.BC+; Boeotian dialect τού [short syllable] Refs 6th c.BC+ (also τούν Refsσύ, Refs 8th c.BC+—Gen. σοῦ, Refs, elsewhere only Attic dialect, Refs 5th c.BC+; enclitic σου, Refs 8th c.BC+ (also in Lyric poetry, Refs 8th c.BC+ (which also occurs in Lyric poetry, Refs 7th c.BC+, and as enclitic σευ, Refs 8th c.BC+, σεο (enclitic) Refs σευ (enclitic) Refs:—Doric dialect τεῦ, τευ, Refs 3rd c.BC+; rarely τέο, Refs 8th c.BC+; Boeotian dialect τεῦς Refs 6th c.BC+; Doric dialect τεοῦς Refs 5th c.BC+; τοι variant in Refs; enclitic τεος Refs 5th c.BC+; other Doric dialect forms are τίω, τίως, both Refs 3rd c.BC+—Dat. σοί, Refs 8th c.BC+, etc.; Doric dialect τοί Refs 7th c.BC+; Doric dialect, Lesb., and Ionic dialect enclitic τοιRefs 8th c.BC+, Lesbian Lyric poetry, and Ionic dialect Lyric poetry and Prose τοι is always enclitic, σοί never enclitic (τοί and σοι are not found except σοι Refs 8th c.BC+, and in codices of Refs 5th c.BC+; rarer than τοι in Refs 5th c.BC+; in Attic dialect both σοί and σοι (enclitic) are used (σοί Refs 5th c.BC+, τοί and τοι are not used; σοι is never elided except in Refs 8th c.BC+; Epic dialect and Lyric poetry also τεΐν, Refs 8th c.BC+; also τίν [ῐ], Refs 7th c.BC+; τίν [ῑ], Refs 3rd c.BC+ before a consonant, Refs 7th c.BC+—Acc. σέ, Refs 8th c.BC+; enclitic σε,Refs 7th c.BC+; in late Gr. σέν, Refs; Doric dialect τέ Refs 7th c.BC+; τ᾽ variant (codex R) in Refs 5th c.BC+; τρέ (to be read τϝέ) Refs 5th c.AD+; or (enclitic) τυ Refs 6th c.BC+ __2 in combination with γε, σύ γε, σέ γε, etc. (compare ἔγωγε), thou at least, for thy part, frequently in Refs 8th c.BC+ and Attic dialect; Doric dialect τύγε Refs 5th c.BC+; Boeotian dialect τούγα Refs 2nd c.AD+: dative σοί γε Refs 8th c.BC+: accusative σέ γε Refs, etc.:—also σύ περ Refs __3 σύ with infinitive (as imperative), Refs 5th c.BC+ __II Dual nominative and accusative σφῶϊ, Refs 8th c.BC+, you two, both of you; σφώ (not σφῴ,Refs 8th c.BC+—Gen. and Dat. σφῶϊν, Refs 8th c.BC+; contraction σφῷν once in Refs 8th c.BC+. None of these forms are enclitic, Refs 5th c.BC+ enclitic; Ζεὺς σφὼ is prescribed in Refs 8th c.BC+ —σφῶϊ is never dative; in Refs 8th c.BC+ it is the accusative depending on κελεύ; σφῶϊν is never accusative; in Refs 8th c.BC+ __III Plur. nominative ὑμεῖς, Refs 8th c.BC+, ye, you; Aeolic dialect and Epic dialect ὔμμες Refs 8th c.BC+; Doric dialect ὑμές Refs 5th c.BC+; Boeotian dialect οὐμές Refs 6th c.BC+; a resolved form ὑμέες, Refs 1st c.BC+ rather than genuine Ionic Refs 5th c.BC+— Gen. ὑμῶν, Refs 5th c.BC+; ὑμέων (disyllable) Refs 8th c.BC+; ὑμέων also Refs 8th c.BC+; Doric dialect ὑμέων Refs 5th c.BC+; also ὑμῶν, Refs 2nd c.AD+; Aeolic dialect ὑμμέων Refs 7th c.BC+; Boeotian dialect οὐμίων Refs 6th c.BC+—Dat. ὑμῖν, Refs 8th c.BC+; Ionic dialect enclitic ὗμῐν Refs 2nd c.AD+ also Doric dialect, Refs 5th c.BC+; Doric dialect (not enclitic) ὑμίν [ῐ] Refs; ὑμίν [ῐ] also in Refs 5th c.BC+ should perhaps be restored where the sense needs an enclitic on the principle stated by Refs 2nd c.AD+; ὕμινRefs 8th c.BC+—Acc. ὑμᾶς, Refs 5th c.BC+, etc. (-υ Refs 5th c.BC+; ὗμας or (more probably) ὕμας is required by the metre in Refs 2nd c.AD+; Ionic dialect ὑμέας (disyllable) Refs 8th c.BC+; enclitic ὕμεας (disyllable) Refs 3rd c.BC+; ὑμέας also Refs 5th c.BC+; Aeolic dialect and Epic dialect ὔμμε Refs 8th c.BC+; Doric dialect ὑμέ Refs 7th c.BC+—The plural is sometimes used in addressing one person, when others are included in the speaker's thought, as Refs 8th c.BC+ cf. Latin tu, Gothic pu; with τοι Sanskrit genitive and dative te; the origin of σφῶϊ is doubtful; with ὑμεῖς cf. Sanskrit accusative plural yusmān.)

אַתֶּם pron. 2 m.pl. you (masc.) (for antem, v. supr.) Gn 9:7; 26:27; 29:4 + often. With הֲ, הָאַתֶּם †Ju 6:31; following the vb. for emph. Ju 15:12; Je 34:15; construed inaccurately with a fem. Ez 13:20.

חָיָה283 vb. live (NH Ph. id.; Arabic حَىَّ, حَيِىَ; Sab. חיו MordtZMG 1876, 28; Ethiopic ሐይወ Aramaic ܚܝܳܐ, חֲיָא; Palm. חיי life, life-time, Vog 32, 74)— Qal203 Pf. חָיָה Ec 6:6 + 4 times; יְ֯חָיָה Je 21:9; 38:2; חַי Gn 5:5 + 23 times (this and the following form are treated as ע״ע, the original weakness of the stem final י admitting of either ל״ה or ע״ע, Ges§ 761); וְחֵי Lv 25:36 (Bö§ 1181); 3 fs. חָֽיְתָה Gn 12:13 Je 38:17; וָחָ֑יָה Ex 1:16 (for חַיָּה Bö§ 1123 (3), Sam. חיתה); 2 ms. חָיִיתָ Dt 30:16, חָיִתָה Je 38:17; 3 m. pl. תָיוּ Nu 14:38, וְחָיוּ consec. Nu 4:19 + Zc 10:9 (where read Pi. וְתִיּוּ StaZAW i, 1881, 22 so 𝔊), וִחְיִיתֶם Ez 37:5 + 2 times; Impf. יִחְיֶה Gn 17:18 + 27 times; יְחִי Dt 33:6 + 10 times; וִיתִי ψ 49:10 + 2 times; וְיֶ֑חִי Is 38:21, וַיְחִי Gn 5:3 + 37 times; וַיֶּ֑חִי Dt 4:33 + 4 times; 3 fs. תִּחְיַה Jos 6:17, תְּחִי Gn 19:20 + 5 times; 2 ms. תִּחְיֶה Gn 27:40 + 7 times; 2 fs. תִּחְיִי 2 K 4:7; 1 s. אֶחְיֶה 2 K 1:2 + 8 times; 3 mpl. יִחְיוּ Jos 9:21 + 8 times; 3 fpl. תִּחְיֶינָה Ez 13:19; 37:3; 2 mpl. תִּחְיוּ Dt 4:1 + 2 times; תִּחְיוּן Dt 5:30; 8:1; 1 pl. נִחְיֶה 2 K 7:4 + 7 times; Imv. וֶחְיֵה Gn 20:7 Pr 4:4, וֶחְיֶ֯ה Pr 7:2; fs. חֲיִי Ez 16:6(×2); mpl. וִחְיוּ Gn 42:18 + 7 times; Inf. abs. חָיֹה 2 K 8:10 + 6 times; חָיוֹ Ez 3:21 + 3 times; cstr. לִחְיוֹת Ez 33:12, sf. חֲיוֹתָם Jos 5:8;— 1. live: a. have life, Gn 31:32(E), Ex 33:20(J), Nu 4:19 (P), Dt 30:16 +; also in phrase וַיְחִי and he lived (so many years) with acc. of time, Gn 5:3–30 (16 times) 9:28; 11:11–26 (14 times) 47:28 (all P), 50:22 (E), 2 K 14:17 = 2 Ch 25:25 Jb 42:16. b. continue in life, remain alive Gn 20:7 (E), Lv 25:36 2 S 12:22 +; also †ח׳ נפשׁ live, of the soul or the self Gn 12:13; 19:20 (J), 1 K 20:32 ψ 119:175 Je 38:2, 17, 20 Is 55:3; וְחַי הַיָּ֑לֶד and the boy may live 2 S 12:22; †ח׳ לִפְנֵי live in the presence of Gn 17:18 (P) Ho 6:2; †ח׳ ב׳ live among La 4:20. †c. sustain life, live on or upon (על), of the animal life, by the sword Gn 27:40 (J), by bread Dt 8:3; elsewhere in pregnant sense of fulness of life in divine favour, sustained by (על) everything that issueth out of the mouth of י׳ Dt 8:3; his promises (?) Is 38:16; of wicked man, by repentance Ez 33:19; c. בְּ by the statutes and judgments of י׳ if a man do them, Lv 18:5 (H) Ez 20:11, 13, 21, 25 Ne 9:29; צַדִּיק בֶּאֱמוּנָתוֹ יִחְיֶה a righteous man by his faithfulness shall live Hb 2:4. †d. live(prosperously) יְחִי הַמֶּלֶך may the king live 1 S 10:24 2 S 16:16(×2) 1 K 1:25, 31, 34, 39 2 K 11:12 2 Ch 23:11; יְחִי לְבַבְכֶם ψ 22:27; 69:33; המלך לעולם יחיה Ne 2:3. †2. be quickened, revive: a. from sickness Nu 21:8, 9 Jos 5:8 (E) 2 K 1:2; 8:8, 9, 10, 14; 2 K 20:1, 7 = Is 38:1, 9, 21. b. from discouragement of the spirit Gn 45:27 (E). c. from faintness Ju 15:19. d. from death 2 K 13:21 Jb 14:14 Is 26:14, 19; by return of נפשׁ 1 K 17:22, of רוּחַ Ez 37:3, 5, 6, 9, 10, 14 (and so Ju 15:19 c). †Pi. Pf. 3 ms. חִיָּה ψ 22:30; 3 fs. sf. חִיָּ֑תְנִי ψ 119:50; 2 ms. sf. חִיִּיתַנִי ψ 30:4; חִיִּיתָ֑נִי ψ 119:93; 3 pl. חִיּוּ Ju 21:14, הַחִיִּיתֶם Nu 31:15; Impf. יְחַיֶּה 1 S 27:9 +, etc.; Imv. sf. חַיֵּנִי ψ 119:25 + 8 times, חַיֵּיהוּ Hb 3:2; Inf. cstr. חַיּוֹת Gn 7:3 Ez 13:19; sf. חַיֹּתֵנוּ Dt 6:24 +, etc.; Pt. מְחַיֶּה Ne 9:6 1 S 2:6;— 1. preserve alive, let live Ex 1:17, 18, 22; 22:17 Jos 9:15 (JE), Gn 12:12 (J), Nu 31:15 (P), Dt 6:24; 20:16 Ju 21:14 1 S 27:9, 11 1 K 18:5 2 K 7:4 Je 49:11 Ez 3:18 Hb 3:2 Jb 36:6 ψ 30:4; 33:19; 41:3; 138:7; ח׳ נפשׁ preserve oneself alive ψ 22:30 Ez 18:27, or preserve persons alive Ex 13:18, 19, or preserve life 1 K 20:31; ח׳ זרע preserve seed alive Gn 7:3; 19:32, 34 (J); keep in existence heaven and earth Ne 9:6; nourish, young cow Is 7:21, lamb 2 S 12:3. 2. give life, to man when created Jb 33:4. 3. quicken, revive, refresh: a. restore to life, the dead 1 S 2:6 Dt 32:39 Ho 6:2; the dying ψ 71:20. b. cause to grow, grain Ho 14:8. c. restore, a ruined city 1 Ch 11:8, stones destroyed by fire Ne 3:34. d. revive, the people of י׳ by י׳ himself with fulness of life in his favour ψ 80:19; 85:7; 119:25, 37, 40, 50, 88, 93, 107, 149, 154, 156, 159; 143:11 Ec 7:12. †Hiph. Pf. הֶחֱיָה Jos 6:25 + 5 times; 2 ms. sf. הֶחֱיִתָנוּ Gn 47:25; 1 s. הֶחֱיֵיתִי Nu 22:33, הַחֲיִתֶם Jos 2:13 Ju 8:19; Imv. sf. הַחֲיֵינִי Is 38:16; הַחֲיוּ Nu 31:18; Inf. abs. הַחֲיֵה Jos 9:20; cstr. הַחֲיוֹת Gn 6:20 + 6 times; הַחֲיֹת Gn 6:19; 50:20; sf. הַחֲיֹתוֹ Ez 13:22;— 1. preserve alive, let live Gn 45:7; 50:20 (E) 47:25 Nu 22:33 Jos 2:13; 6:25 (all J), 14:10 (D); Gn 6:19, 20 Nu 31:18 Jos 9:20 (P), Ju 8:19 2 S 8:2 Ez 13:22; with נפשׁ Gn 19:19 (J). 2. quicken, revive: a. restore to health, a leper 2 K 5:7, Hezekiah Is 38:16. b. revive the לֵב and רוּחַ Is 57:15(×2). c. restore to life, the dead 2 K 8:1, 5(×3).

† II. [חָלַץ] vb. equip for war (primary idea of strength, vigour, v. Hiph., n. חֲלָצַיִם, and Assyrian ḫalṣu, fortification (SchrCOT Gloss Asrb. Annals ii. 52), cf. ḫhilṣu, belt, ZehnpfundBAS i. 499; Aramaic ܚܠܻܝܨ accinctus ad opus, strenuus, ܚܠܻܝܨܽܘܬܳܐ fortitudo, strenuitas, Gk. ἀνδρεία, > Thes Rob Ges SS who regard as = I. חלץ in sense strip for battle, expeditus)— Qal only Pt. pass. חָלוּץ Nu 32:21 + 7 times, cstr. חֲלוּץ Nu 32:27; pl. חֲלוּצִים Nu 32:30 + 2 times, cstr. חֲלוּצֵי 1 Ch 12:24 + 3 times; חֲלֻצֵי Is 15:4;—equipped: 1. as adj. Nu 32:30, 32 Dt 3:18. 2. as subst. sg. coll. Nu 32:21 (JE; v. Niph. v 20) 2 Ch 20:21; 28:14, c. art. הֶח׳ Jos 6:7, 9, 13 (JE); חֲלוּץ צָבָא Nu 32:27 men equipped for war (JE), so ח׳ הַמִּלְחָמָה 32:29 (P); הֶחָ׳ לַצָּבָא 1 Ch 12:24 (v 23 van d. H.); pl. חֲלוּצֵי צָבָא Nu 31:5 (P) 1 Ch 12:25 (v 24 Van d. H.) 2 Ch 17:18; ח׳ הַצּ׳ Jos 4:13 (P); note חֲלֻצֵי מוֹאָב Is 15:4 warriors (equipped ones, Che men-at-arms) of Moab. Niph. Impf. 2 mpl. תֵּחָֽלְצוּ Nu 32:20, 1 pl. נֵחָלֵץ Nu 32:17; Imv. הֵחָֽלְצוּ Nu 31:3; be, or go equipped, sq. לִפְנֵי Nu 32:17, 20 (both JE; v. Qal Pt. v 21); sq. לַצָּבָא 31:3 (P; Niph. Imv. here surprising with מֵאִתְּכֶם, v. Di). Hiph. Impf. עַצְמֹתֶיךָ יַחֲלִיץ Is 58:11 he (י׳) will brace up, invigorate, thy bones (MV De Di; Hup Che crit. n. Du al. read יַחֲלִיף renew, rejuvenate).

ὑμέτερος [ῡ], α, ον, Doric dialect and Epic dialect ὑμός (which see): (ὑμεῖς):— your, yours, Refs 8th c.BC+; with a pronoun added in genitive, ὑμέτερος ἑκάστου θυμός the courage of each of you, Refs 8th c.BC+; ὑμέτερος θυμὸς αὐτῶν your own mind, Refs 8th c.BC+to your house, Refs 8th c.BC+ your part, your business, ἢν μὴ τὸ ὑ. αἴτιον γένηται Refs 5th c.BC+; τὸ δ᾽ ὑ. πρᾶξαι your character is to.., Refs 5th c.BC+your goods, Refs 5th c.BC+: in Prose sometimes with the Article, ταῖς ὑμετέραις πόλεσι Refs 5th c.BC+; and objectively, αἱ ὑ ἐλπίδες hopes raised by you, Refs 5th c.BC+; ἐπὶ τῇ ὑ. παρακελεύσει for the purpose of advising you, Refs 5th c.BC+ __II poetry (never in Attic dialect) sometimes for σός, Refs 6th c.BC+

† אַתֵּן Ez 34:31 (many edd. אַתֶּן), אַתֵּ֫נָה Gn 31:6 Ez 13:11, 20 (edd. אַתֵּ֫נָּה) 34:17 pron. 2 f.pl. you (fem.)

† אַנְתּוּן pr. 2 mpl. ye, you (BH אַתֶּם p. 61b), Dn 2:8.