Leukos is the Greek adjective for white, appearing 25 times in the New Testament with an overwhelmingly symbolic and theological register. Unlike ordinary color description, nearly every occurrence carries overtones of divine glory, purity, or heavenly origin. At the Transfiguration, Jesus' garments become 'white as light' (Matt 17:2) or 'dazzling white, such as no launderer on earth could bleach them' (Mark 9:3). The angels at the tomb and the Ascension wear white (Matt 28:3; Mark 16:5; John 20:12; Acts 1:10). In Revelation, white dominates the visual palette of heaven: the elders' white garments (Rev 3:4-5, 18; 4:4), the white horse and its rider Faithful and True (Rev 6:2; 19:11, 14), the white robes of the martyrs (Rev 7:9, 13), the great white throne of final judgment (Rev 20:11), and the white stone with a secret name (Rev 2:17). Jesus' own hair is 'white as white wool, as snow' in the opening vision (Rev 1:14). The one mundane usage is Jesus' observation that the harvest fields are already 'white' (John 4:35). Spanish 'blanco,' French 'blanc,' and German 'weiss' are uniform across all occurrences.