A Hebrew feminine personal name borne by two different women in the biblical text. First, the daughter of Dibri from the tribe of Dan, whose son blasphemed and was stoned in Leviticus 24:11. Second, a daughter of Zerubbabel mentioned in 1 Chronicles 3:19, placing her in the Davidic line after the exile. The name means 'peaceful' or 'my peace,' derived from shalom. The Septuagint renders it with varied Greek forms (Salomith, etc.), all preserving the Semitic name. These two women, separated by centuries and context, share a name that evokes peace, though the Leviticus account is one of judgment and the Chronicles reference one of genealogical continuity.