Sound Healthy Doctrine

ὑγῐ-αίνω, Refs 6th c.BC+: future -ᾰνῶRefs 5th c.BC+: aorist ὑγίᾱνα Refs 4th c.BC+, Ionic dialect ὑγίηνα Refs 5th c.BC+. [ῠ, but ῡ in augmented tenses, Refs:—to be sound, healthy, or in health, Refs 6th c.BC+; opposed to νοσεῖν, κάμνειν, Refs 5th c.BC+; participle ὑγιαίνων, ={ὑγιής},{δυνάμενος}, Refs 5th c.BC+healthy, Refs 1st c.AD+, compare 43b; ὄψα τῶν λιτῶν καὶ ὑ. Refsto be in a certain state of health, ὑ. νοσηρότερον and ὑγιεινότερον Refs 5th c.BC+ __2 to be sound of mind, Refs 5th c.BC+ __3 of soundness in political or religious matters, especially in participle, τὸ ὑγιαῖνον τῆς Ἑλλάδος Refs; οἱ ὑγιαίνοντες, opposed to turbulent agitators, NT+2nd c.BC+ __4 ὑγίαινε, like{χαῖρε}, a form of taking leave, farewell, Refs 5th c.BC+; found on tombstones, Refs; but σὺ δ᾽ ὑγίαινέ μοι salutation at meeting, Refs 5th c.BC+; σεαυτοῦ ἐπιμελοῦ ἵν᾽ ὑγιαίνῃς Refs 1st c.BC+ __II Causal, = ῦγιάζω, Refs 4th c.BC+:—passive, falsa lectio in Refs 5th c.BC+

ὑγι-ής, ές, genitive Attic dialect -οῦ; dative ὑγιεῖ; accusative, Ionic dialect ὑγιέα Refs 5th c.BC+ variant{ὑγιέα}, Refs 5th c.BC+; Attic dialect ὑγιᾶ Refs 5th c.BC+, erroneously called un-Attic by Moer.p.375 P., Thom.Mag.p.365 R.: dual ὑγιῆ Refs 5th c.BC+, and frequently in Attic dialect inscriptions, Refs 4th c.BC+, and as feminine, Refs 5th c.BC+:— comparative ὑγιέστερος Refs 5th c.BC+, superlative -έστατοςRefs 5th c.BC+; irregular comparative ὑγιώτερος in Refs 5th c.BC+ [same place]:—healthy, sound in body, ὑγιέα ποιέειν or ἀποδέξαι τινά restore him to health, make him sound, Refs 5th c.BC+; τὸ ὑ. τοῦ σώματος, opposed to τὸ νοσοῦν, Refs 5th c.BC+; πόλις (opposed to φλεγμαίνουσα) Refs 5th c.BC+ 'sound as a bell', Refs 5th c.BC+; ὑγιέστερος κροτῶνος or Κρότωνος Refs 4th c.BC+ __2 of one's case or condition, σῶς καὶ ὑ. safe and sound, Refs 5th c.BC+ __3 of things, safe and sound, in good case, of the Hermae, Refs 5th c.BC+; of ships, Refs 5th c.BC+; in good condition, unbroken, πίθοι, κώθων, λίθος, Refs 4th c.BC+; πίθοι ὑ., opposed to ἀγγεῖα τετρημένα καὶ σαθρά, Refs 5th c.BC+ __II sound in mind, Refs 5th c.BC+; virtuous, Refs 5th c.BC+; as a complimentary epithet, ὑγιέστατον ἀνθύπατον Refs 3rd c.AD+ __II.2 of words, opinions, and the like, sound, wholesome, wise, μῦθος ὃς.. νῦν ὑγιής the word which is now fitting, Refs 8th c.BC+ (the only place where any of this family of words occurs in Refs 8th c.BC+ __II.3 frequently with a negative, λόγος οὐκ ὑ. Refs 5th c.BC+; so in Trag. and Attic dialect, ὦ μηδὲν ὑ. μηδ᾽ ἐλεύθερον φρονῶν Refs 5th c.BC+; φέρειν, ἀσκεῖν, Refs 5th c.BC+: also of persons, τὰς οὐδὲν ὑγιές Refs 5th c.BC+ there is nothing sound or good in it, Refs 5th c.BC+ __II.4 logically sound, τὸ ὑ. συνημμένον Refs 2nd c.AD+ __III neuter as adverb, ὑγιὲς φθέγγεσθαι ring sound and clear, opposed to σαθρόν, Refs 5th c.BC+: also in phrase ἐξ ὑγιοῦς, φροντίζειν ὅπως καὶ τἆλλα γένηται.. ἐξ ὑ. correctly, in order, Refs 2nd c.BC+; οὐκ ἐξ ὑ. τὰς κτήσεις ποιοῦσιν, i. e. dishonestly, Refs 2nd c.AD+ __III.2 regular adverb ὑγιῶς, healthily, διάγειν Refs 2nd c.AD+; soundly, κρίνειν, φιλοσοφεῖν, Refs 5th c.BC+; ὑ. καὶ πιστῶς honourably and faithfully, frequently in Papyrus, Refs 3rd c.AD+ cf. Sanskrit su- 'well', and -γιη-, I.-Refs 5th c.BC+ compare guiyō in βιῶναι.)