Thymos denotes fierce, burning anger — the hot, surging emotion that in classical Greek was seated in the chest as the spirited part of the soul. Of its 18 New Testament occurrences, more than half appear in Revelation, where it becomes the signature term for divine fury poured out in the last days. 'The wine of the wrath (thymos) of God' fills the cup of judgment (Rev 14:8, 10, 19; 15:1, 7; 16:1, 19; 18:3; 19:15), an image that fuses intoxication with destruction in a single terrifying metaphor. Outside Revelation, the word captures spontaneous human rage: the furious mob at Nazareth who try to hurl Jesus off a cliff (Luke 4:28), the Ephesian crowd chanting for Artemis (Acts 19:28). Paul lists thymos among works of the flesh alongside strife, jealousy, and selfish ambition (Gal 5:20; 2 Cor 12:20; Eph 4:31; Col 3:8). Hebrews 11:27 notes that Moses left Egypt 'not fearing the thymos of the king.' Spanish 'furor/ira,' French 'colere/fureur,' and German 'Zorn/Grimm' capture the dual human and divine registers.