RECONCILIATION

† כִּפֶּר vb.Pi etc. denom. cover over (fig.), pacify, make propitiation;— Pi Pf. כִּפֶּר Ex 30:10 + 31 times; 2 ms. sf. כִּפַּרְתָּ֑הוּ Ez 43:20; 3 mpl. יְכַפְּרוּ Ez 43:26; 2 mpl. כִּפַּרְתֶּם Ez 45:20; Impf. יְכַפֵּר Ex 30:10 + 10 times; יְכַפֶּר־ Lv 7:7 Nu 5:8; sf. יְכַפְּרֶנָּה Pr 16:14; 1 s. אֲכַפֵּר 2 S 21:3; אֲכַפְּרָה Gn 32:21 Ex 32:30, etc.; Imv. כַּפֵּר Dt 21:8 + 4 times; Inf. כַּפֵּר Ex 30:15 + 28 times; sfs. כַּפְּרִי Ez 16:63; כַּפֶּרְךָ Ex 29:36; כַּפְּרָהּ Is 47:11;— 1. cover over, pacify, propitiate; אֲכַפְּרָה פָנָיו בַּמִּנְחָה Gn 32:21 let me cover over his face by the present (so that he does not see the offence, i.e. pacify him; E; RSOTJC, 2d ed., 381 ‘wipe clean the face,’ blackened by displeasure, as the Arabs says ‘whiten the face’); וְתִפֹּל עָלַיִךְ הֹוָה לֹא תוּכְלִי כַּפְּרָהּ Is 47:11 and disaster will fall upon thee, thou wilt not be able to propitiate it (by payment of a כֹּפֶר, see Is 43:3); pacify the wrath of a king Pr 16:14 (e.g. by a gift). 2. cover over, atone for sin, without sacrifice: a. man as subj., בַּמָּה אֲכַפֵּר 2 S 21:3, with what shall I cover over (viz. the bloodguiltiness of the house of Saul, says David. The answer is by a death penalty of seven sons of the guilty house); בְּעַד חטאתכם Ex 32:30 on behalf of your sins (JE; Moses, by intercession); c. על of persons Nu 17:11, 12 (P; by incense), 25:13 (P when Phinehas slays the ringleaders). b. with God as subj., c. acc. pers., cover, i.e. treat as covered, view propitiously, Yahweh’s land Dt 32:43 (song); לְ pers. Dt 21:8 (bloodguiltiness flows away in the stream), Ez 16:63; בְּעַד of person 2 Ch 30:18; c. acc. of the sin ψ 65:4; 78:38, prob. also Dn 9:24 (‖ ח֯תם חטאת; עַל of sin, ψ 79:9 Je 18:23 (‖ מחה). It is conceived that God in his sovereignty may himself provide an atonement or covering for men and their sins which could not be provided by men. 3. cover over, atone for sin and persons by legal rites, in the codes of H, P, and Ez: abs. וכ׳ הַכֹּהֵן and the priest shall make atonement Lv 16:32; a. c. acc. of sacred places (by the great sin-offering of the day of atonement), Lv 16:20, 33(×2); also Ez 43:20, 26; 45:20 (by the blood of the sin-offering ‖ חִטֵּא, טִהַר). b. usually c. עַל (1) of things, e.g. of the altar to which the blood of the sin-offering was applied Ex 29:36, 37; 30:10; Lv 8:15 (‖ קִדַּשׁ), 16:18; and specifically the horns of the altar Ex 30:10 the holy place of the tabernacle Lv 16:16 (by the great sin-offering, because of (מִן) the uncleannesses of the children of Israel and because of their transgressions); for the leprous house by ceremony of purification Lv 14:53 (‖ טִהַר); for the goat לעזאזל Lv 16:10 (which was presented before Yahweh to consecrate him for the bearing away of the sins of the people). (2) of persons, על־נפשׁתיכם, for your persons, yourselves, e.g. by the payment of atonement-money כֶּסֶף הַכִּפֻּרִים at the census Ex 30:15, 16; by the קרבן of the spoils Nu 31:50; by the blood upon the altar Lv 17:11; in the ritual עֲלֵיהֶם, עָלָיו by ministry of priest through the blood of the sin-offering Lv 4:20, 31; 8:34; 10:17; 12:7, 8; 14:19, 31; 16:30, 33; 23:28; Nu 8:12, 21; 15:25, 28(×2); 28:22, 30; 29:5; 2 Ch 29:24 Ne 10:34; of the trespass-offering Lv 5:16, 18, 26; 7:7; 14:21; 19:22; Nu 5:8; the whole burnt-offering Lv 1:4; 14:20; 16:24; by the oil used in purifying a leper Lv 14:18, 29; by the תרומה Ez 45:15; by the priestly ministry in general 1 Ch 6:34; by the substitution of the Levites for the firstborn Nu 8:19. Underlying all these offerings there is the conception that the persons offering are covered by that which is regarded as sufficient and satisfactory by Yahweh. (The purpose of the covering is stated Lv 16:30 יְכַפֵּר עֲלֵיכֶם לְטַהֵר אֶתְכֶם מִכֹּל חַטֹּאתֵיכֶם לִפְנֵי י׳ תִּטְחָ֑רוּ = shall atonement be made for you to cleanse you, from all your sins shall ye be clean before Yahweh, and Nu 8:21 וַיְכַפֵּר עֲלֵיהֶם לְטַהֲרָם and (Aaron) made atonement for them to cleanse them.) c. the need of the atonement is expressed by מִן: others understand מִן as = away from; cf. Di Lv 4:26, RiSühne 50 f.. מֵחטאתו because of his sin Lv 4:26; 5:6, 10; 16:34; מטמאתו Lv 14:19; 16:16; מזוב Lv 15:15, 30; מֵאֲשֶׁר חָטָא Nu 6:11; also עַל, עַל־חַטָּאתוֹ on account of his sin Lv 4:35; 5:13; 19:22; על־שׁגגתוֹ Lv 5:18. d. c. בְּ instr. בְּאֵיל Lv 5:16; 19:22; Nu 5:8; with a trespass-offering Lv 7:7; כִּי־הַדָּם הוּא בַּנֶּפֶשׁ יְכַפֵּר Lv 17:11 for it is the blood with the living being that covers over (H, see נפשׁ 3 (a); RV by reason of the life after De Di Kn Bähr Kau and most moderns; AV follows 𝔊 𝔙 𝔗, so Ges Ew§ 282 a. Anm. 1: ‘for the soul’); c. בְּ loc. בַּקֹּדֶשׁ Lv 6:23; 16:17, 27 e. c. בַּעַד pers., on behalf of Lv 9:7(×2); 16:6, 11, 17, 24 (by Aaron), Ez 45:17 (by the prince). Pu Pf. כֻּפַּר Ex 29:33 Is 28:18 (but read תֻּפַר,—√ I. פרר,—so 𝔗 Hu We Che SS al. v. BrMP 209); Impf. יְכֻפַּר Nu 35:33; + 3 times; 3 fs. תְּכֻפָּ֑ר Is 6:7 be covered over, atoned for. 1. apart from the ritual, חטאתך תכפר Is 6:7 thy sin shall be covered over (‖ וְסָר עֲוֹנֶךָ; by the touch of the live coal from the altar); אִם־יְכֻפַּר הֶעָוֹן הַזֶּה לָכֶם Is 22:14 surely this iniquity shall not be covered over for you; c. בְּ instr. בזאת יכפר עון Is 27:9 by this shall the iniquity of Jacob be covered over (‖ הסר חטאתו; namely by the destruction of idolatrous objects); בחסד ואמת יכפר עון Pr 16:6 by mercy and fidelity iniquity is covered over. 2. c. לְ for whom, לארץ לא יכפר לדם Nu 35:33 for the land atonement cannot be made, in view of the blood shed in it, except by the blood of the shedder of blood; in the ritual of P, c. בְּ instr. אֲשֶׁר כֻּפַּר בָּהֶם Ex 29:33 wherewith atonement was made (ram of consecration). Hithp. Impf. יִתְכַּפֵּר 1 S 3:14; c. בְּ instr. אִם־יִתְכַּפֵּר עֲוֹן בֵּית־עֵלִי בְּזֶבַח וּבְמִנְחָה the iniquity of the house of Eli shall not be covered by peace-offering or minchah (in other words there was no atonement for it; cf. Pu Is. 22:14). Nithp. (Ges§ 55, 9 Pf. וְנִכַּפֵּר לָהֶם הַדָּם Dt 21:8 and the blood shall be covered for them.

ἀπολύω [see. λύω], future -λύσω, etc.: future passive __A ἀπολελύσομαιRefs 5th c.BC+:—loose from, ἱμάντα θοῶς ἀπέλυσε κορώνηςRefs 8th c.BC+; ὄφρ᾽ ἀπὸ τοίχους λῦσε κλύδων τρόπιος the sides of the ship from the keel, Refs; undo, ἀπὸ κρήδεμνον ἔλυσενRefs 5th c.BC+ __A.2 set free, release, relieve from, ἀ. τινὰ τῆς φρουρῆςRefs 5th c.BC+; ἀ. τῆς μετρήσεως save them from the trouble of measuring, Refs 4th c.BC+:— passive, to be set free, τῶν δεινῶν, φόβου, Refs 5th c.BC+ __A.2.b frequently in legal sense, ἀ. τῆς αἰτίης acquit of the charge, Refs 5th c.BC+; opposed to καταψηφίζω, Refs 5th c.BC+infinitive, ἀ. τινὰ μὴ φῶρα εἶναι acquit of being a thief, Refs 5th c.BC+: absolutely, acquit, Refs 5th c.BC+ __A.II in Refs 8th c.BC+, release on receipt of ransom, οὐδ᾽ ἀπέλυσε θύγατρα καὶ οὐκ ἀπεδέξατ᾽ ἄποιναRefs:—middle, set free by payment of ransom, ransom, redeem, χαλκοῦ τε χρυσοῦ τ᾽ ἀπολυσόμεθ᾽ at a price of.., Refs 8th c.BC+ (but active in Prose, ἀπολύειν πολλῶν χρημάτωνRefs 5th c.BC+ __A.II.2 let go, let alone, leave one, of an illness, Refs 5th c.BC+ __A.III discharge, disband an army, ἀ. οἴκαδεRefs 5th c.BC+; generally, dismiss, discharge, ἐμὲ.. ἀπέλυσ᾽ ἄδειπνονRefs 5th c.BC+ __A.III.2 divorce a wife, NT+1st c.BC+ __A.III.3 do away with, remove, αἰσχύνηνRefs 4th c.BC+:—passive, Refs 5th c.BC+ __A.III.4 discharge or pay a debt, Refs 5th c.BC+; pay, ἀ. τὸν χαλκόνRefs 1st c.BC+; pay off a mortgage, Refs __A.III.5 dismiss a charge, εἰσαγγελία ὑπὸ τοῦ κατηγόρου ἀπολελυμένηRefs 4th c.BC+ __A.IV ἀ. ἀνδράποδα Θρᾳξίν sell, Refs 5th c.BC+; ἀ. οἰκίαν τινί sell a mortgaged house outright, Refs 4th c.BC+ __A.V deliver, τί τινιRefs 3rd c.AD+ —passive Refs 3rd c.AD+ __A.VI begin to count, [μοίρας] ἀπό.. Vett. Val. Refs 4th c.AD+ __A.VII intransitive, depart (cf. B.IV, C. 2), Refs 2nd c.BC+ __B middle with aorist 2 ἀπελύμην (in passive sense), Refs 3rd c.AD+:— redeem, see above Refs 4th c.BC+ __B.II ἀπολύεσθαι διαβολάς do away with, refute calumnies against one, Refs 5th c.BC+ __B.II.2 τὴν αἰτίαν, τὰς βλασφημίας, τὰ κατηγορημένα, Refs 5th c.BC+ __B.II.2.b refute, τοὺς ἐναντίους λόγουςRefs 5th c.AD+in defence, Refs 5th c.BC+ __B.III like active, acquit, τοῦ μὴ κακῶς ἔχειν ἀλλ᾽ ὀρθῶςRefs 5th c.BC+ __B.III.2 release from, τοὺς Ἕλληνας ἀ. δουλείαςRefs __B.IV like passive (with Refsdepart, Refs 5th c.BC+; also, put off, πνεῦμα ἀ.Refs 1st c.BC+ __C passive, to be released, ἐλπίζων τοὺς υἱέας τῆς στρατηΐης ἀπολελύσθαι from military service, Refs 5th c.BC+; τῆς ἀρχῆς ἀπολυθῆναι βουλόμενοι to be freed from their rule, Refs 5th c.BC+: absolutely, to be acquitted, Refs 5th c.BC+; to be absolved from, τῶν ἀδικημάτωνRefs 5th c.BC+ __C.II of combatants, to be separated, part, οὐ ῥᾳδίως ἀπελύοντοRefs 5th c.BC+; generally, to be separated or detached, ἀλλήλων or ἀπ᾽ ἀλλήλων, Refs 4th c.BC+; ἀπολελυμένος, absolutely, detached, αἰδοῖον, γλῶττα, ὄρχεις, Refs; τὴν γλῶτταν ἀ. having its tongue detached, Refs; also, distinct, differentiated, Refs __C.II.2 depart, ἔθανες, ἀπελύθης, LXX+5th c.BC+ __C.III of a child, to be brought forth, Refs 5th c.BC+; of the mother, to be delivered, Refs 5th c.BC+ __C.IV to be annulled, Refs 4th c.BC+ __C.V ἀπολελυμένος, η, ον, absolute, especially in Grammars, Refs 2nd c.BC+: also, general, of meaning, Refs 4th c.AD+ __C.VI of metres, irregular, without strophic responsion, Refs 7th c.AD+

ἄφεσις, εως, ἡ, (ἀφίημι) letting go, release, περὶ τῆς τῶν πλοίων ἀφέσεως Philipp. cited in Refs 5th c.BC+; γῆ ἐν ἀφέσει land in private hands, opposed to βασιλική, Refs 2nd c.BC+ __b of persons, dismissal: in ritual, λαοῖς ἄ.Refs 4th c.AD+; release, NT+2nd c.BC+ __2 with genitive, ἀ. φόνου quittance from murder, Refs 5th c.BC+; discharge from a bond, Refs 4th c.BC+; opposed to ἀπόδοσις χρημάτων, Refs 5th c.BC+; exemption from attendance, leave of absence, Refs 4th c.BC+; ἀ. τῆς στρατείας exemption from service, Refs 1st c.AD+; remission of a debt, ταλάντουRefs 2nd c.BC+; χρημάτωνRefs 3rd c.BC+; i.e. καταδίκης, Refs __2.b forgiveness, NT.Mark.3.29; ἁμαρτιῶνNT __3 relaxation, exhaustion, Refs 5th c.BC+ __4 divorce, τινὶ πέμπεινRefs 1st c.AD+ __5 starting of horses in a race, ἵππων ἄ. ποιεῖνRefs 1st c.BC+: hence, starting-post itself, ἰσώσας τἀφέσει (Musgr. for τῇ φύσει) τὰ τέρματα having made the winning-post one with the starting-post, i.e. having completed the δίαυλος and come back to the starting-post, uncertain conjecture in Refs 5th c.BC+: metaphorically, the first start, beginning of anything, Refs 4th c.AD+ __6 discharge, emission, ὕδατοςRefs 4th c.BC+; the dropping of a foal, Refs __6.b discharge, release of an engine, Refs 3rd c.BC+ __7 ={ἀφεσμός}, Refs 4th c.BC+ __8 release, ὕδατοςRefs 3rd c.BC+: hence, in concrete sense, conduit, sluice,Refs 3rd c.AD+channels, LXX __9 Astrology texts, reckoning of the vital quadrant, Refs 2nd c.AD+ simply, starting from.., Refs

† [שָׁמַט] vb. let drop (NH id., loosen, detach, draw away, Niph. slip off; Aramaic שְׁמַט loosen, pull away; ܫܡܰܛ draw sword, draw or pull away; Arabic سَمَطَ is hang, suspend, ii. release debtor (Ḳam), سِمْطٌ string of pearls);— Qal let drop, fall: Imv. mpl. sf. + Impf. 3 ms. sf. וַיִּשְׁמְטוּהָ (final ו dittogr.) שִׁמְטוּהָו 2 K 9:33 he said, Let her fall, and they let her fall; then fig., of letting land rest in seventh year, 2 ms. sf.: תִּשְׁמְטֶנָּה Ex 23:11 (E); Pf. 2 ms. וְשָׁמַטְתָּ֫ה Je 17:4 thou shalt let drop thy hand (read יָֽדְךָ for וּבְךְ JDMich and mod.) from (מִן) thine inheritance, i.e. abandon it; Inf. abs. שָׁמוֹט Dt 15:2 let fall (a debt in seventh year; v. מַשֶּׁה p. 674b).—Pf. 3 pl. שָֽׁמְטוּ הַבָּקָר 2 S 6:6 = 1 Ch 13:9 is dub., most naturally either they let the oxen fall (slip, stumble), or (as 𝔗) the oxen let it fall (reading שְׁמָטוֹ, sc. the ark); > Thes the oxen ran away; 𝔖 slipped (the yoke)? v. further Dr. Niph. Pf. 3 pl. נִשְׁמְטוּ ψ 141:6 their judges have been thrown down. Hiph. 2 ms. (?) juss. (?) תַּשְׁמֵט Dt 15:3 thou shalt cause thy hand to let drop, etc.; BaNB 147 Qal; תִּשְׁמֹט (cf. Dr), יָדֶ֑ךָ subj.

καταλλ-άσσω, Attic dialect καταλλάττω, change money, Refs 1st c.AD+ (also in middle, Refs 4th c.BC+:—passive, Matreas cited in Refs 2nd c.AD+, with a play on signification Refs; change or give away, τὴν Χάριν τῶν νόμων for the laws, Refs 4th c.BC+; καταλλάσσειν τὸν βίον to leave life, Refs 2nd c.AD+ __b absolutely, transgress, contravene regulations, Refs __2 middle, exchange one thing for another, ἡδονὰς πρὸς ἡδονάς Refs 5th c.BC+; ἀντί τινος πάντα Refs 4th c.BC+: absolutely, exchange prisoners, Refs 2nd c.AD+ __II change a person from enmity to friendship, reconcile, σφέας NT+5th c.BC+middle, καταλλάσσεσθαι τὴν ἔχθρην τινί to make up one's enmity with any one, Refs 5th c.BC+ —passive, especially in aorist κατηλλάχθην or κατηλλάγην (former preferred by Trag., latter in Prose), to become reconciled, τινι Refs 5th c.BC+; θεοῖσιν ὡς καταλλαχθῇ Χόλου that he may be reconciled to them after his anger, Refs 5th c.BC+ __II.2 passive, of an offence, to be atoned for, φόνον ἐπιγαμίαις μὴ καταλλάσσεσθαι μηδὲ Χρήμασιν Refs 3rd c.BC+

† שְׁמִטָּה n.f. a letting drop of exactions, a (temporary) remitting: תַּעֲשֶׂה שׁ׳ Dt 15:1 (at end of seven years), v 2 כִּי קָרָא שׁ׳ לי׳; whence seventh year is שְׁנַת הַשּׁ׳ v 9; 31:10.

ἀνίημι, ης (ἀνιεῖς, as if from ἀνιέω, uncertain in Refs 8th c.BC+, ησι: imperfect ἀνίην, Refs 8th c.BC+ and 3rd.pers.singular εις, ει, Ionic dialect 3rd.pers.singular ἀνίηRefs 8th c.BC+; 1st pers.singular ἀνίεινRefs 2nd c.AD+future ἀνήσω: perfect ἀνεῖκα: aorist 1 ἀνῆκ; Ionic dialect ἀνέηκα.:—the Homeric forms ἀνέσειRefs 8th c.BC+, aorist optative ἀνέσαιμιRefs, participle ἀνέσαντεςRefs 8th c.BC+: aorist 2, 3rd.pers.plural ἀνεῖσανRefs 5th c.BC+, subjunctive ἀνῇςRefs 4th c.BC+, Epic dialect 3rd.pers.singular subjunctive ἀνήηRefs 8th c.BC+infinitive ἀνεῖναι, participle ἀνείς:—passive, ἀνίεμαι: perfect ἀνεῖμαιRefs 5th c.BC+, 3rd.pers.plural perfect ἀνέωνταιRefs 5th c.BC+infinitive ἀνἑῶσθαι (sic) Refs: aorist participle ἀνεθείςRefs 5th c.BC+: future ἀνεθήσομαιRefs 5th c.BC+ Attic dialect: but even Refs 8th c.BC+.]: —send up or forth, Ζεφύροιο.. ἀήτας Ὠκεανὸς ἀνίησινRefs 8th c.BC+; of Charybdis, τρὶς μὲν γάρ τ᾽ ἀνίησιν.. τρὶς δ᾽ ἀναροιβδεῖRefsspew up, vomit, Refs 5th c.BC+; of the earth, καρπὸν ἀ. make corn or fruit spring up, Refs 4th c.BC+; also of the gods, ἀ. ἄροτον γῆςRefs 5th c.BC+; so of females, produce, Refs:—in passive, σπαρτῶν ἀπ᾽ ἀνδρῶν ῥίζωμ᾽ ἀνεῖταιRefs 4th c.BC+: then in various relations, συὸς χρῆμα ἀ.Refs 5th c.BC+; of a forest, πῦρ καὶ φλόγαRefs 5th c.BC+:—send up from the grave or nether world, Refs 5th c.BC+ — passive, ἐκ γῆς κάτωθεν ἀνίεται ὁ πλοῦτοςRefs; of fruit, Refs 4th c.BC+ __2 let come up, give access to, τινάRefs 5th c.BC+ __II let go, from Refs 8th c.BC+ i.e. left me, Refs 8th c.BC+: —passive, ἀνίεσθαι wake up, Refs 1st c.BC+; set free, ἐκ στέγης ἀ.Refs 5th c.BC+; let go unpunished, ἄνδρα τὴν ὀλιγαρχίαν λυμαινόμενονRefs 5th c.BC+; ἄνετέ μ᾽ ἄνετε leave me alone, forbear, Refs 5th c.BC+; of a state of mind, ἐμὲ δ᾽ οὐδ᾽ ὣς θυμὸν ἀνίει.. ὀδύνηRefs 8th c.BC+; ἀ. ἵππον to let him go (by slackening the rein), Refs 5th c.BC+ __II.b loosen, unfasten, δεσμόνRefs 8th c.BC+: hence, open, πύλας ἄνεσανRefs 8th c.BC+; ἀ. σήμαντρα break the seal, Refs:—passive, πύλαι ἀνειμέναιRefs 1st c.BC+ __II.2 ἀ. τινί let loose at one, slip at, ἀ. τὰς κύναςRefs 8th c.BC+infinitive, Διομήδεα μαργαίνειν ἀνέηκενRefs: generally, set on or urge to do a thing, with infinitive, Μοῦσ᾽ ἄρ᾽ ἀοιδὸν ἀνῆκεν ἀειδέμεναιRefs 8th c.BC+: frequently with accusative person only, let loose, excite, as οὐδέ κε Τηλέμαχον.. ῷδ᾽ ἀνιείηςRefs 8th c.BC+; τοῖσιν μὲν Θρασυμήδεα δῖον ἀνῆκεν urged Thrasymedes to their aid, Refs:—so in passive, ἅπας κίνδυνος ἀνεῖται σοφίαςRefs 5th c.BC+ __II.3 ἀ. τινὰ πρός τι to let go for any purpose, τὸν λεὼν.. ἀνεῖναι πρὸς ἔργα τε καὶ θυσίαςRefs 5th c.BC+; ἐς παιγνίην ἑωυτὸν ἀ.Refs 5th c.BC+; ἐὰν δ᾽ ἀνῇς, ὕβριστον χρῆμα κἀκόλαστον [γυνή] if you leave her free, Refs 5th c.BC+ __II.4 let, allow, with accusative et infinitive, ἀνεῖναι αὐτοὺς ὅ τι βούλονται ποιεῖνRefs 5th c.BC+: with infinitive omitted, ἀνεῖσα πένθει κόμανRefs 5th c.BC+; ἀ. στολίδος κροκόεσσαν τρυφάνRefs 1st c.AD+infinitive, ἀνεὶς αὐτῷ θηρᾶν having given him leave to hunt, Refs 5th c.BC+ __II.5 middle, loosen, undo, with accusative, κόλπον ἀνιεμένη baring her breast, Refs 8th c.BC+; αἶγας ἀνιέμενοι stripping or flaying goats, Refs 8th c.BC+; so in active, ἀνιέναι· δέρειν, Refs 5th c.AD+ __II.6 let go free, leave untilled, of ground dedicated to a god, τέμενος ἀνῆκεν ἅπανRefs 5th c.BC+allowed to run wild, LXX:—but this sense mostly in passive, devote oneself, give oneself up, ἐς τὸ ἐλεύθερονRefs 5th c.BC+; especially of animals dedicated to a god, which are let range at large (compare ἄνετος), ἀνεῖται τὰ θηρίαRefs; of a person devoted to the gods, νῦν δ᾽ οὗτος ἀνεῖται στυγερῷ δαίμονιRefs 5th c.BC+; of places, etc., θεοῖσιν ἀ. δένδρεαRefs 3rd c.BC+; ἄλσος ἀνειμένον a consecrated grove, conjecture in Refs 5th c.BC+; of land, ἀ. εἰς νομάςRefs 2nd c.BC+ devoted to a thing, wholly engaged in it, e.g. ἐς τὸν πόλεμονRefs 5th c.BC+; ἀνέωνται ἐς τὸ μάχιμον they are given up to military service, Refs; ἐς τὸ κέρδος λῆμ᾽ ἀνειμένον given up to.., Refs 5th c.BC+perfect participle passive ἀνειμένος as adjective, going free, left to one's own will and pleasure, at large, Refs 5th c.BC+; πέπλοι ἀνειμένοι let hang loose, Refs; τὸ εἰς ἀδικίαν καὶ πλεονεξίαν -μένον unrestrained propensity to.., Refs 1st c.AD+ __II.7 slacken, relax, opposed to ἐπιτείνω or ἐντείνω, of a bow or stringed instrument, unstring, as Refs 5th c.BC+; especially of musical scales, ἁρμονίαι ἀνειμέναι, opposed to σύντονοι, Refs 4th c.BC+: metaphorically, ὀργῆς ὀλίγον τὸν κόλλοπ᾽ ἀ.Refs 5th c.BC+; ἀνειμένη τάσις the grave accent,Refstemper, Refs 4th c.BC+ __II.7.b remit, neglect, give up, στέρνων ἀραγμούςRefs 5th c.BC+; φυλακήν, ἄσκησιν, etc., Refs 5th c.BC+; ἀ. θάνατόν τινι to remit sentence of death to one, let one live, Refs 5th c.BC+; ἀ. τὰ χρέα, τὰς καταδίκας, Refs 2nd c.AD+; ἄνες λόγον speak more mildly, Refs 5th c.BC+; ἀ. ἀρχήν, πόλεμον, etc., Refs:—passive, to be treated remissly, ἀνεθήσεται τὰ πράγματαRefshas become effete, powerless, Refs 5th c.BC+perfect participle ἀνειμένος as an adjective, ἐν τῷ ἀνειμένῳ τῆς γνώμης when their minds are not strung up for action, Refs 5th c.BC+; ἀνειμένῃ τῇ διαίτῃ relaxed, unconstrained, of the Athenians, Refs; δίαιτα λίαν ἀ., of the Ephors, Refs 4th c.BC+dissolute, Refs 5th c.BC+; ἄνανδρος καὶ λίαν ἀ.Refsparched, Refs 3rd c.BC+; of climate, ἀ. καὶ μαλακόςRefs 4th c.BC+: comparative ἀνειμενώτεροςRefs 4th c.AD+ —but, __II.8 the sense of relaxation occurs also as an intransitive usage of the active, slacken, abate, of the wind, ἐπειδὰν πνεῦμ᾽ ἀνῇRefs 5th c.BC+; ἐμφῦσα οὐκ ἀνίει, of a viper, having fastened on him she does not let go, Refs not to give way at all, Refs 5th c.BC+; τὰς τιμὰς ἀνεικέναι ἤκουον that prices had fallen, Refs 4th c.BC+; σιδήρια ἀ. ἐν τοῖς μαλακοῖς lose their edge, Refs 4th c.BC+ __II.8.b with participle, give up or cease doing, ὕων οὐκ ἀνίει [ὁ θεός] Refs 5th c.BC+ __II.8.c with genitive, cease from a thing, μωρίαςRefs 5th c.BC+; ἀνῆκε τοῦ ἐξελθεῖν forbore to come forth, LXX __II.9 dilute, dissolve, διά τινος or τινί, Refs 2nd c.AD+; διυγραινομένων καὶ ἀνιεμένωνRefs 4th c.BC+

καταλλ-ᾰγή, ἡ, exchange, especially of money, Refs 4th c.BC+ __2 money-changer's profit, agio, Refs 4th c.BC+ __3 freight, merchandise, metaphorically, [ἀραὶ] βαρεῖαι κ.Refs 4th c.BC+ __4 change, difference, Refs 1st c.BC+ __II change from enmity to friendship, reconciliation, καταλλαγὰς ποιεῖσθαι πρός τινας Refs 5th c.BC+ __II.2 reconciliation of sinners with God, NT

ἀποκαταλλάσσω, Attic dialect ἀποκαταλλάττω, reconcile again, NT; τὰ πάντα εἰς αὑτόνNT

† סְלִיחָה n.f. forgiveness (late; on format. v. Köii 1, 197);—ס׳ ψ 130:4; pl. abstr. intens. abundant forgiveness, סְלִיחוֹת Ne 9:17, סְלִחוֹת Dn 9:9.

διακᾰθ-αίρω, aorist participle -άραςRefs:—purge thoroughly, Refs 5th c.BC+; κρουνούς NT+4th c.AD+:—middle, of one's own stock, Refs 5th c.BC+ __II prune, Refs 4th c.BC+; δένδρα Refs 1st c.AD+

διαλλ-άσσω, Attic dialect διαλλάττω, future -ξω: perfect διήλλαχα Refs 4th c.BC+ __I middle, interchange, τὰς τάξεις Refs 5th c.BC+: absolutely, make an exchange, Refs 5th c.BC+ __II exchange, i.e., __II.1 give in exchange, τί τινι Refs 5th c.BC+; τινὰ ὑπέρ τινος one for another, Refs 1st c.BC+; or, __II.2 take in exchange, δ. ἀετοῦ βίον take an eagle's life for one's own, Refs 5th c.BC+; δ. Μακεδονίαν change one land for another, i.e. pass through a land, Refs 5th c.BC+:—middle, τι ἀντί τινος Refs 1st c.BC+ __II.3 simply, change, alter, κελεύθους Refs 5th c.BC+ __II.4 absolutely, change, alter, Refs 5th c.BC+to be discordant, Refs 5th c.BC+; διαλλάττοντας different, opposed to ὁμοίους, Refs 1st c.BC+ __II.4.b depart this life, die, Refs 4th c.BC+ __II.5 change money, δ. τὸ δηνάριον Refs 2nd c.AD+ __III especially change enmity for friendship, reconcile one to another, τινά τινι Refs 5th c.BC+: rarely with accusative singular, make it up with one, διαλλάξεις με φιλάσας Refs 3rd c.BC+:—passive with future διαλλαχθήσομαι Refs 5th c.BC+: perfect διήλλαγμαι Refs 4th c.BC+: aorist -ηλλάχθηνRefs 5th c.BC+:—to be reconciled, to be made friends, A.[same place], Refs 5th c.BC+ __IV intransitive, with dative person et accusative of things, differ from one in a thing, εἶδος δ. οὐδὲν τοῖσι ἑτέροισι Refs 5th c.BC+perfect participle διηλλαχώς differing, τῇ ἐγκλίσει AD [prev. cited] __IV.2 excel, πολὺ δ. τῇ ἀρετῇ Refs 4th c.BC+ — so, __V passive, to be different, τοῖς εἴδεσι διηλλαγμένα Refs 5th c.BC+

πάρεσις, εως, ἡ, letting go, dismissal, τινὸς ἐκ Συρακουσῶν Refs 1st c.AD+“Comp.Dion. Brut.” 2; release, Refs 1st c.BC+ __IIslackening of strength, paralysis, Refs 5th c.BC+ __II.2 metaphorically, ἡ ἀπὸ τῆς ὕλης π. Refs 5th c.AD+ __IIIremission of debts, χρημάτων π. Refs 3rd c.BC+; of sins, NT __IV neglect, Refs 2nd c.AD+

συγγνώμη, fellow-feeling, forbearance, lenient judgement, allowance, NT+5th c.BC+ judge kindly, excuse, pardon, Refs 5th c.BC+; τινι Refs 5th c.BC+; τινος for a thing, Refs 5th c.BC+; followed by ὅτι, Refs 5th c.BC+; by εἰ.., Refs 5th c.BC+; by infinitive, Refs 5th c.BC+ __b συγγνώμης τυγχάνειν Refs 5th c.BC+; παρά τινος from a person, Refs 5th c.BC+; συγγνώμης τινός, ὑπέρ τινος τυχεῖν, for a thing, Refs 5th c.BC+; ξυγγνώμην ἁμαρτεῖν.. λήψονται will be pardoned for offending, Refs 5th c.BC+; σ. ἔχει calls for for-bearance, Refs 5th c.BC+; ἐχέτω σ. let it pass, Refs 1st c.AD+ __c πολλὴ ἔκ γε ἐμεῦ ἐγίνετο σ. Refs 5th c.BC+; συγγνώμη τοι I excuse you, Refs 5th c.BC+, with accusative et infinitive, it is excusable that.., Refs 4th c.BC+; τὸ πεπεῖσθαι.. σ. Refs: also with a participle, σ. [ἐστί τινι] πλοῦτον ἀγειρομένῳ Refs 1st c.AD+; σ. [ἐστὶ] εἰ.., ἐὰν.., Refs 5th c.BC+ __2 Rhet., confession and avoidance, Refs 2nd c.AD+